De purificatione ſenſuum et olfaciūt miſtice theologiſantes. non au­ditores tm̄. ſed inſpectores ſed factores Ponatur exemplū ꝑuuli ſuꝑ mrēm ſuādū ſugit amplexatur eam. qui plerūqꝫ nichil videt nihil audit aut ſaltē iudicat ſe vi dere/ vel audire quicqͣꝫ/ totus in lactatione vn̄ delectatio dicta eſt occupatus. Tūc ni­hil cognoſcit ſub qͣcunqꝫ rōne reflexa etiaꝫ lac ſit dulce vel bonū/ vel ens vel ens ſed tm̄mō lactādū ſe vberibꝰ impͥmit Et fit mulcebris quedā oꝑatio exꝑimētatiua/ reflexa/ nec declaratiua/ nec enūciatiua. Felix puer ille etiamſi centū ſit annoꝝ ſub ſapīa matre ſua/ qualis erat magnificꝰ rex ille dauid ꝑuulus in oculis ſuis/ virilior ceteris an̄ deū. Fundemus ſuꝑ hanc ſil̓i tudinem ſenſuū ſpūaliū ad corꝑales/ ſimi­litudinē aliam theologie miſtice cogniti on cōuenientem. Cōſtituamus duos ho mines corā oculis noſtre cōſideratiōis/ qͦ­rum vnus ſit acutiſſimus in duplici ſenſu viſus auditus. ſed habeat hebetatos pe­nitus obtuſos tres alios ſenſus. qui ſunt olfactus guſtus et tactus. Cōſtituat̉ alter qui cecus ſit ſurdꝰ. ſed habeat expeditos alios viuaces. olfactū/ guſtū/ tactū ſtat iſte ſcd̓s poterit maiores exꝑiri dele ctatiōes. ſenſuales qͣꝫ pͥmus. Cōiecturem ex iſta ſil̓itudine ph̓i vel theologi littera ti/ vigēt in viſu auditu ſpūalibꝰ. ſed euēit multis tribꝰ alijs careant ſenſibꝰ vel im­peditos/ vel obtuſos ꝓrſus hn̄t. Prouenit ecōtra de ſimplicibꝰ illitteratis/ velut ce­ci ſurdi ſunt ad ph̓ieſcholaſtice ꝑceptiōꝫ qui ceteris ſenſibꝰ vigēt in ſpūaliū olfactu guſtū et tāctu. Nullus ergo mirabitur iſta cōſiderans ſi ſimplices illitterati ceci et ſur di niſi qͣꝫtū fides inſonat/ oblectant̉ in deo quē deſiderādo amando olfaciūt/ guſtāt­et amplexādo tangūt. Hn̄tes vite purita tem ſimplicitatē ſenſus iſtos purgatos/ atqꝫ reformatos. in alijs male viuētibꝰ penitꝰ ſtupidi ſunt/ nec ꝑcipiūt ea de diui nis ſuauiter redolēt ſapiūt mulcēt. qͣꝫuis videāt audiāt. Exēplū ſil̓e de canibꝰ vēa­ticis reſpectu venaticoꝝ poſſet induci. Reducūtur inſuꝑ iſti quinqꝫ ſenſus ad duos oculos ſunt intellectus voluntas cognitiōis ſcꝫ amoris. Uiſꝰ enī audit̉ aꝓpriatiōm magꝭ ſpectāt ad intelligētiaꝫ ceteri tres ad affectum vel amorem. Conſideratio. XII. Tant ſimul affectualis cognitō theologie miſtice/ alter modꝰ cōtemplatiōis qui dicit̉ pure et liqͥde veritatꝭ diuīe. Sūt diuer­ſi tractatores de vtraqꝫ ꝯtēplatōe varie libet figurat̉. Affectualis in maria ſedente in ſpōſa delitijs affluit innixa tl̓r ſuꝑ di lectū ſuū. Intellectual̓ ꝟo in iſrl̓ rachel. et in ſpōſa aſcēdēte ſicut aurora luna ſol. Sꝫ oꝑtet intelligētia ferat̉ in deū ſine et nūc. eſt ſine cōtinuo tꝑe ita ſine cō­mixtiōe fantaſmatū. Hoc vero tante diffi­cultatis dicit Augꝰ cōſonās Platōni et ſeqͣcibꝰ niſi in raptu qͦdā more choru ſcationis poſſit ſincera ꝟitas hec cognoſci etiā a paucis raro Quēadmodū non ita ſenſerūt de theologia miſtica affectuali/ eam aſſeqͥbilē tradūt Poſſibilitatē deni qꝫ cōſideratiōis huiꝰ ſuadēt ea in paulo facta ſunt in btīs ꝯplebunt̉ Sꝫ amplior ꝓſecutio ē opuſculo pn̄ti neceſſaria nec ſue poſſibilis breuitati Deniqꝫ diſtribu it vnicuiqꝫ deꝰ miſteria ſua ꝓut vult hodi erna ſolēnitate aſcēdēs in altū dedit dona in hoībꝰ. In cuiꝰ cōmemoratiōe ſolēnitatꝭ hec ſcripta ſunt Lugduni ad elucidatiōeꝫ ſcholaſticā/ miſtice theologie/ cōſiſtentis ī amore Ioh̓em de Gerſon cācellariū pa­riſien̄. Anno. M.cccc.xxiiij. pͥma Iunij. Cōſciꝰ eſt animꝰ meꝰ. exꝑientia teſtis Myſtica retuli dogmata vera ſcio tn̄ idcirco ſcio me fore gl̓ificandum Spes mea crux xp̄i Gratia opera. Carmen de purifi catione ſenſuum interiorum. Gaudia queris Cor tibi fruſtra Senſibus herens Infatuatis Caruis amore Tactuus et autis Uis oculorum Naris odora Hi tibi ſenſus Lingua ſapora Spirituales Quinqꝫ dati ſunt Morbidus intro Quos ebetauit Horridus/ aſper­Corpis humor Fedus/ et ater Spurcus/ amarus/ Uis reparetur Contere tete­Noxius humor Ore vomenti Prodeat extra Iamminus egti Gaudia ſenſus Celica carpent Tunc deus vltro Obijciet ſe Omnia fiet Omnibus vnus Aure melodus Oreſanonis