XVII Incipiūt capitula libri decimiſeptimi. j De temꝑibus prophetarum. ij Quo temꝑe ſit impleta promiſſio dei de terra chanaā: quā in poſſeſſionē etiaꝫ iſrael carnalis accepit. iij De tripertitis ſignificationibus prophe taꝝ: que nūc ad terrenā: nunc ad ce­leſtem hieruſalem: nunc aūt ad vtrā­qꝫ referunt̉. iiij De p̄figurata cōmutatione iſraelitici re gni et ſacerdotij: et de his que antea mater ſamuelis perſonam gerens ec cleſie ꝓphetauit. v De his ad hely ſacerdotē dei ꝓphe­tice locutꝰ ē: ſignificās ſacerdotiū qd̓ ẜm aaron īſtiturū fuerat auferendū vj De iudaico ſacerdotio et regno: que in eternū dicant̉ ſtatuta ꝑmanent vt alia intelligant̉ ſpondent̉ et̓na. vij De diruptione regni iſraelitici: qua p̄fi­guratur ꝑpetua diuiſio iſraelis ſpiri­talis ab iſraele carnali. viij De ꝓmiſſionibus ad dauid in filio eiꝰ: nullatenus in ſalomone ſed pleniſſi­me inueniunt̉ in xp̄o. ix Ꝙͣ ſimilis in pſalmo octogeſimo octauo ſit ꝓphetia de xp̄o: his in regnoruꝫ libris nathā ꝓphetāte ꝓmittunt̉. x diuerſa acta ſint in regno terrene hie ruſalē: ab his ꝓmiſerat deꝰ vt intel­ligeret̉ ꝓmiſſionis veritas ad alteriꝰ regis regni gloriā ꝑtinere. xj De ſubſtantia populi dei: ſucceſſionē carnis in xp̄o eſt: ſolꝰ eruendi aīam ſuā ab inferis habuit poteſtatem. xij Ad quoꝝ ꝑſonā ꝑtinere intelligenda ſit flagitatio ꝓmiſſoꝝ: de quibꝰ ī pſalmo dicit̉. Ubi ſūt miſericordie tue antiq̄ domine. xiij An ꝓmiſſe pacis veritas illis tꝑibꝰ poſ­ſit aſcribi: ſb̓ ſalomone fluxerunt. xiiij De ſtudio dauid in poſitione pſalmoruꝫ xv An oīa in pſalmis de xp̄o eccleſia pro phetant̉: ad contex tuꝫ huius operis coaptanda ſint. xvj De his ī quadrageſimoquarto pſalmo ad chriſtū eccl̓iam ꝑtinentia: aut ap te dicuntur: aut tropice. xvij De his ad ſacerdotiū chriſti in pſalmo centeſimonono: de his in pſalmo vigeſimopͥmo ad paſſionē ip̄iꝰ ſpectāt xviij De pſalmo tertio de qͣdrageſimo qͥn todecimo de ſexageſimoſeptimo in qͥbꝰ mors reſurrectio dn̄i ꝓphetant̉ xix De pſalmo ſexageſimooctauo in iude­orū ꝑtinax infidelitas declaratur. xx De regno ac merito dauid de filio ipſiꝰ ſalomone: eaqꝫ ꝓphetia ad chriſtū ꝑtinens inuenit̉: vl̓ in eis libris ſcri­ptis ipſius copulantur: vel ī eis quos ipſius eſſe dubium eſt xxj De regibus poſt ſalomonē: ſiue in iuda ſi ue in iſrael. xxij De hieroboā impietate idolatrie ſb̓di­ ſibi ppl̓m ꝓphanauit: in tn̄ de ſtitit deus ꝓphetias inſpirare: ml̓ tos ſub idolatrie crimīe cuſtodire. xxiij De vario vtriuſqꝫ regni hebreoruꝫ ſtatu donec ambo populi in captiuitatē di­uerſo tꝑe ducerent̉: reuocato poſtea iuda in regnū ſuū: qd̓ nouiſſime in ro manoꝝ tranſijt poteſtatem. xxiiij De ꝓphetis vel apud iudeos poſtre­mi fuerunt: vel quos circa tp̄s natiui­tatis xp̄i euangelica ꝓdit hiſtoria. Incipit liber decimuſſeptimus. Ca. I Romiſſiones dei que facte ſunt ad abraam cuius ſemi­ni gentē iſraeliticā ẜm car neꝫ om̄es gētes deberi ẜm fidē: deo pollicēte didicimꝰ. quēadmodū cōpleant̉: et ordinē tꝑm ꝓcurrēs dei ciui tas īdicauit. Qm̄ ſuꝑioris libri vſqꝫ ad regnū dauid factꝰ ē finis: nūc ab eodē regno qͣntuꝫ ſu ſcepto oꝑi ſufficere vr̄: cetera ſequunt̉ attīga mus. hoc itaqꝫ tp̄s ex ſanctꝰ ſamuel ꝓpheta­re cepit: deinceps donec ppl̓s iſrael captiuꝰ in babyloniā duceret̉. atqꝫ inde ẜm ſctī hic remie ꝓphetiā poſt ſeptuagīta ānis reuerſis iſraelitꝭ dei domꝰ inſtauraret̉: totū tp̄s ē ꝓphetaꝝ. Ꝙ­uis em̄ ip̄m noe pr̄iarchā in cuiꝰ diebus vniu̓ ſa t̓ra diluuio deleta ſit: alios ſupra infra vſ­qꝫ ad tp̄s reges in dei ppl̓o ceper̄t: ꝓpter q̄dā eos futura ſiue quoqͥ ſignificata ſiue p̄dicta ꝑtinēt ad ciuitatē dei regnūqꝫ celoruꝫ īmerito poſſumꝰ appellare ꝓphetas: p̄ſertiꝫ qꝛ nōnullos eoꝝ id exp̄ſſius legimꝰ nūcupatos ſic̄ abraā: ſic̄ moyſen: tn̄ dies ꝓphetaꝝ precipue maxīeqꝫ hi dicti ſūt: ex cepit ꝓphetare ſamu­el: ſaulē pͥus: eo reprobato ip̄m dauid deo p̄cipiente vnxit in regē: de cuiꝰ ceteri ſtirpe ſuc j. Reg. j0 cederēt: qͦuſqꝫ illos ſuccedere ſic oꝑteret. Que j. Reg. 16 igit̉ a ꝓphetis ſūt predicta de chriſto moriē­do decedentibꝰ: naſcēdo ſuccedētibꝰ ſuis H Ca. I. Ro­miſſi ones ⁊cͣ. In do cimoſe pti­mo libro in tentio pͥnci palis aug. ē de ꝓgreſ­ſu ciuitati dei ẜꝫ dua etates. qꝛ pͥma ē a re­gedauid vſ qꝫ ad tranſ migratōeꝫ Scd̓a aūt etaſē a trāſ migratiōe vſqꝫ ad cri ſtum.