in beatiſſima uirgine oīo nihil deeſſe ſꝫ eā hͦ totū vel in gra cijs ſacͣmētalibꝫ vel in eaꝝ eqͥpollētibꝫ vel excellētibꝫ ple narie poſſediſſe. Capi cxxij. Oſt hͦ q̄rit̉ vtꝝ ſcd̓m ꝙ eſt in uirtutibꝫ contēta ī plenitudīe beatiſſiē v̓gs fides ſit comp̄henſa Et q̄rit̉ pͥmo de gr̄a fidei vtꝝ beatiſſiā v̓go habuei̓t fidē. ⁊ uidet̉ ꝙ non latera em̄ ciuitatis ſūt eqͣlia. ⁊ vnuſ­quiſqꝫ quātā habet fidē tātā habꝫ dilectōem in uia ⁊ ecō uerſo ⁊ hͦ ſꝑ ⁊ vbiqꝫ. ſed beatiſſima v̓go tātā hūit dilecti­onē in uia qͣntā nūqͣ aliqua pura creatura in uia gͦ ⁊ tātaꝫ hūit cognitōeꝫ q̄ erat ſuꝑ om̄eꝫ cognitōeꝫ quā vnꝙͣ hūit̓ aliqͣ creaturā. gͦ ꝯgnitō beatiſſime v̓gīs īuia fuit excellē tior cognitōe raptꝰ q̄ ē creature exiſtētis īuia. ſed ꝯgni tō raptꝰ excellit fidē gͦ cognitō beatiſſime v̓gīs excellit fi dē ⁊ nō ſcd̓m modū fidei. gͦ nō hūit fidē. Itē ad cor̄. ij. Raptꝰ eſt vſqꝫ ad tertiū celū. ſuꝑ hoc dicit glo. ꝙ paulꝰ uidit in raptū ſicut qͥ ſūt in tertia ierarchia. gͦ beatiſſima ma v̓go ſil̓r uidit ⁊ excellētiꝰ. ſed illi de tertia ierarchia n̄ uiderūt ꝑ fidē. gͦ nec beatiſſima v̓go hūit fidē Itē mūdi tia cordis ē diſpoſitō ad uidēdū deū Iuxta illd̓ beati mū­do corde ⁊cͣ. gͦ vbi maior mūditia ibi maior uiſio. ſꝫ nll̓a vnꝙͣ creatura habuit tātā mūditiā quātā illa q̄ pui̓tate ni tebat qua ſb̓ deo neqͥt maior intelligi. gͦ nūqͣ aliqua crea­tura habuit tā altā ꝯgnitōnē ergo eiꝰ ꝯgnitō ſuꝑ raptū ſuꝑ fidē quicqͥd em̄ ſuꝑiꝰ eſt ſuꝑiorē ſuꝑiꝰ ē īferiore Itē entis ad nō ens īfinita ē diſtātia. gͦ pcc̄or ⁊ n̄ peccati di­ſtāt in īfitū. ſꝫ tm̄ pcc̄a nr̄a diuiſerūt int̓ nos ⁊ deū. gͦ vbi plꝰ de pcc̄o ibi maior diuiſio ⁊ vbi minus de pctō ibi ma ior cōiūctio ergo oīno nichil de pctō ꝓxima coniunctio. Sed nulla pura creatura eſt vel fuit omnino ſine peccato inuia. Iuxta illud iohannis. Si dixerimꝰ qꝛ pcc̄m nō ha­bemꝰ ⁊cͣ. excepta beatiſſima uirgine de qua dicit auguſt. Cum de pcc̄is agit̉ nullā volo de ipſa fieri q̄ſtionē gͦ nunꝙͣ liqͣ pura creatura ita ꝯiuncta fuit deo ſic̄ beatiſſima v̓go