ſumma filia dei. In eſſe glorie gratie ⁊ nature ⁊ perfectiſſima imitatō hn̄s plenitudinem gratie ſapiētie fame exēpli pacientie immunitatis culpe. Temporalis origo criſtiplena eſt etiaꝫ bono glorie gratie ⁊ nature que omni progenieꝝ v̓tutes cum excellentia habuit ⁊ ſuam gratie plenitudinem ad alios tranſmiſit. Et ſic patet qualiter benedictō ioſeph etiam in beatiſſime v̓ginis benedictione incluſa fuit.¶ Capi. cxxxv.Equitur de benedictōne Beniamin. Beniamin lupus rapax mane comedit predaꝫ veſpere diuidetſpolia hec benedictō in tribꝰ ꝯſiſtit. Primum perditorum omniū a culpa ereptō. Secundum de ereptōnegratulatō in gratia. Tertō in futuro omniū ⁊ ſingulorūglorificatō in gloria. Et hec in beatiſſima v̓gine fuerunt īſummo quia ſummā in ereptōne omnium habuit victoriāSummaꝫ de ereptis in p̄ſenti leticiā ⁊ ſūmam in futuro deomnibꝰ ⁊ ſingulis gloriaꝫ. Et ſic ſua benedictō benedictōnem benyam includit. Si autē ſcd̓m tropologiaꝫ per ioſeph intelligit̉ gratia diſcretōnis in actōne per beniamingratia cognitōnis in contemplatōne. Conſtat qͦꝫ ꝙ hoc inſūmo habuit beatiſſima v̓go. Et ſic benedictōnes filioruꝫiacob omnes qui vere ſunt in benedictōne domine noſtreſunt ⁊ cum excellentia incluſe.¶ Capituluꝫ.Reſponſio pͥmaEquitur videre qual̓r benedictōnes ille quibusbenedixit balaam iſraheli in benedictōne dn̄e ſintincluſe. Diuidunt̉ aūt hec benedictōnes in duas ꝑtes in pͥma ꝑte ponit benedictōnes quantū ad ſubſtāciam. Scd̓o quantū ad ipſaꝝ cauſam efficientē vbi dicit
