ſimulachrū in iſrahel. Tercia eſt diuinū auxilium ⁊ hoc eſt qd̓ dicit dn̄s deus eiꝰ cum eo eſt. Quarta eſt ammonitō p̄­dicatoꝝ ⁊ hoc eſt quod dic̄. Clangor victorie in ip̄o eſt. Quinta ē de mūdo adductio ⁊ hoc eſt Dn̄s deꝰ eduxit eū de egipto. Sexta eſt hūane ſapīe euacuatō ⁊ hec eſt du­plex vel ꝙͣtū ad aīalem intellectū Et hoc eſt nō eſt augu­riū in Iacob vel ꝙͣtū ad carnalē affectū ⁊ ſic eſt. Neqꝫ di uinatō in ihrl̓. eptima ē d̓ine ſapiētie repleto ⁊ hec ē duplex vel ꝙͣtū ad tꝑalia et hoc eſt qd̓ dicit in tempori­bus ſuis dicet̉ in Iacob. vel ꝙͣtū ad ſpūalia et hoc eſt qd̓ dicit Et ihrl̓ quid oꝑatus eſt dn̄s. Octaua eſt ꝯfidentia in fide ⁊ hoc eſt qd̓ dicit Ecce populus ut leena ꝯſurget Nona ē exultatō in ſpe ⁊ eſt qd̓ dicit ⁊ quaſi leo eriget̉. Decima ē refectio in caritate ⁊ hoc eſt qd̓ dicit Non ac­cubabit leo donec deuoret p̄dam ⁊cͣ. Sunt aūt bn̄dictio nes cū ſuis ſubdiuiſionibꝰ. xiij. Quaꝝ ſufficiētia ſumitur ſic. Iſta bn̄dictio dat̉ in comꝑacōe ad ſtatū p̄teritū qui eſt eductio de egipto ⁊ in hoc tria ſūt. Primū ē educēdi diſpoſitō Secūdū eſt ip̄a eductio Terciū eſt eductoꝝ ꝯ uerſatō. In diſpoſitōe triplex ē bn̄dictio vel em̄ ē ex ꝑte educēdi ⁊ ſic ē peccatoꝝ emūitas ⁊ hoc ē vel corꝑalium vel ſpūaliū Et ſic ſūt pͥme due vel ē diſpoſitio ex ꝑte edu centis ⁊ ſic ē d̓inū auxiliū vel ex ꝑte adiuuātis ⁊ ſic ē am monitō p̄dicatoꝝ. Diſponit̉ em̄ ad educendū peccator a peccatis recedēdo deus gr̄am infūdendo p̄dicator pnīaꝫ p̄ dicando In ip̄a aūt eductōne duo ſūt vnū receſſus a ma lo ⁊ hoc de mūdo eductō. Aliud eſt ad regnū adiuuatio Eductoꝝ ꝯſeruatō ꝯſiſtit in duobꝰ vnū eſt impedimētū auferēdo. Aliud eſt neceſſarium tribuēdo. Impedimētū duplex in intellectu anima vel ſenſus. In affectu carnalis affectus Et hec duo ꝯp̄hendit humane ſapiētie euacuatō Item neceſſariū tribuēdo eſt duplex quo ad intellectuꝫ ⁊ ſic diuine ſapientie repletō quo ad effectū ſic in ratōnali fides. In iraſcibili ſpēs. In concupiſcibili reſtrictō.