in beatiſſima uirgine oīo nihil deeſſe ſꝫ eā hͦ totū vel in gracijs ſacͣmētalibꝫ vel in eaꝝ eqͥpollētibꝫ vel excellētibꝫ plenarie poſſediſſe. ¶ Capicxxij.Oſt hͦ q̄rit̉ vtꝝ ſcd̓m ꝙ eſt in uirtutibꝫ contēta īplenitudīe beatiſſiē v̓gs fides ſit comp̄henſa Etq̄rit̉ pͥmo de gr̄a fidei vtꝝ beatiſſiā v̓go habuei̓tfidē. ⁊ uidet̉ ꝙ non latera em̄ ciuitatis ſūt eqͣlia. ⁊ vnuſquiſqꝫ quātā habet fidē tātā habꝫ dilectōem in uia ⁊ ecōuerſo ⁊ hͦ ſꝑ ⁊ vbiqꝫ. ſed beatiſſima v̓go tātā hūit dilectionē in uia qͣntā nūqͣ aliqua pura creatura in uia gͦ ⁊ tātaꝫhūit cognitōeꝫ q̄ erat ſuꝑ om̄eꝫ cognitōeꝫ quā vnꝙͣ hūit̓aliqͣ creaturā. gͦ ꝯgnitō beatiſſime v̓gīs īuia fuit excellētior cognitōe raptꝰ q̄ ē creature exiſtētis īuia. ſed ꝯgnitō raptꝰ excellit fidē gͦ cognitō beatiſſime v̓gīs excellit fidē ⁊ nō ſcd̓m modū fidei. gͦ nō hūit fidē. Itē ad cor̄. ij.Raptꝰ eſt vſqꝫ ad tertiū celū. ſuꝑ hoc dicit glo. ꝙ paulꝰuidit in raptū ſicut qͥ ſūt in tertia ierarchia. gͦ beatiſſimama v̓go ſil̓r uidit ⁊ excellētiꝰ. ſed illi de tertia ierarchia n̄uiderūt ꝑ fidē. gͦ nec beatiſſima v̓go hūit fidē Itē mūditia cordis ē diſpoſitō ad uidēdū deū Iuxta illd̓ beati mūdo corde ⁊cͣ. gͦ vbi maior mūditia ibi maior uiſio. ſꝫ nll̓avnꝙͣ creatura habuit tātā mūditiā quātā illa q̄ pui̓tate nitebat qua ſb̓ deo neqͥt maior intelligi. gͦ nūqͣ aliqua creatura habuit tā altā ꝯgnitōnē ergo eiꝰ ꝯgnitō ſuꝑ raptūſuꝑ fidē quicqͥd em̄ ſuꝑiꝰ eſt ſuꝑiorē ſuꝑiꝰ ē īferiore Itēentis ad nō ens īfinita ē diſtātia. gͦ pcc̄or ⁊ n̄ peccati diſtāt in īfitū. ſꝫ tm̄ pcc̄a nr̄a diuiſerūt int̓ nos ⁊ deū. gͦ vbiplꝰ de pcc̄o ibi maior diuiſio ⁊ vbi minus de pctō ibi maior cōiūctio ergo oīno nichil de pctō ꝓxima coniunctio.Sed nulla pura creatura eſt vel fuit omnino ſine peccatoinuia. Iuxta illud iohannis. Si dixerimꝰ qꝛ pcc̄m nō habemꝰ ⁊cͣ. excepta beatiſſima uirgine de qua dicit auguſt.Cum de pcc̄is agit̉ nullā volo de ipſa fieri q̄ſtionē gͦ nunꝙͣliqͣ pura creatura ita ꝯiuncta fuit deo ſic̄ beatiſſima v̓go
