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naturales ⁊ acqͥſitas et quaſdaꝫ ẜm ꝓp̓etates naturales gratuitas/ ⁊ oꝑacōnes q̄ fiūt ſcd̓m qualitates naturales fortes ⁊ euidētes ſūt ⁊ freqn̄tes. Oꝑatōnes gͣtuite debi les ⁊ rare ⁊ exiles ⁊ nō maīfeſte in ꝯueniēs eſt ꝙ ſubſtan tia rōnalis his oꝑatōnes magis ⁊ minꝰ nobiles ſemꝑ ex erceat minꝰ nobiles cū euidētia ⁊ excellentia et freq̄ntia ⁊ nunꝙͣ exerceat magis nobiles cū euidētia ⁊ excellentia ergo ncc̄ario erit alter ſtatus aīe quo oꝑatōes nobiliores erūt euidētes et excellētes et aīam ꝑficientes ꝓpͥetates aūt naturales ſopite ⁊ materiales ⁊ ſine actione hoc aūt erit qn̄ nec eſuriet neqꝫ ſitiēt amplius ꝙͣtū ad nutritiuam qn̄ neqꝫ nubēt neqꝫ nubent ꝙͣtū ad oꝑa vegetatiue et ſēſ vertet̉ in ymagīatōem ⁊ ymaginatio in rōneꝫ ut ſupͣ dc̄m ē ꝙͣtū ad oꝑa ſenſitiua ⁊ ſic in ſtatu illo tm̄ erit aīa ſcd̓m po tentias oꝑatiuas In deū ꝯuerſiuas ꝑ actōes qualitatibꝰ gͣtuitis informitas et hoc eſt gl̓ificacio aīe ſcd̓m ſe. Cum aūt ⁊ ip̄e ꝓprietates gͣtuite quedā ſint imꝑfecte quedā cū imꝑfectis ꝯuicte nec poſſit eſſe plene ꝑfectiuū qd̓ in ſe ē imꝑfectū vel imꝑfectōi ꝯiunctū cū ꝓprietates huiōi fiant ſūma aīe ꝑfectō ncc̄e eſt imꝑfc̄m euacuari et ꝑfectū ab ip̄o ſeꝑari Sola aūt caritas ꝑfecta eſt q̄ eſt vinculū ꝑ fectionis ergo ncc̄e oēs alias v̓tutes euacuari vel ab actō nibꝰ ſopiri ſolā aūt caritatē dn̄ari ⁊ exercere oēs oꝑatōes et implebit̉ plene qd̓ p̄ceptū eſt Diliges dn̄m deū tuū ex toto corde qd̓ tūc implebit̉ qn̄ oīs actus naturalis ceſſabit ꝙͣtū ad actū ⁊ oīs alterius hītus v̓tutis erit ſopitus ꝙͣtū ad actū et aīa cū eſſe ſuo nobiliſſimo tota nobiliſſimo hītu inplebit̉ et nichil niſi caritas in animam ad actum regredit̉ cū oīa p̄tereūt p̄ter amare deū tūc fiet ſermo qui ſcriptꝰ eſt. Sue fides euacuabit̉ ſiue ſcīa deſtruet̉ ip̄a em̄ ſcientia materia eſt affectioīs ⁊ via in dilectionē vn̄ actus ſcientie ſecundum ꝙ eſt motus ad affectōem deſtruet̉/ ſo la caritate totū occupante ⁊ hec eſt glorificacio caritatis que glorificatam generat leticiam De qua dicit petrus 