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porte eſt importare et exportare. ſed nec penitentia nec mandata exportant. ſꝫ tm̄ importāt. ſed beatiſſima v̓go ⁊ egrediētem exportauit ⁊ ingreſſuros importat gͦ ipſa ē ꝓprie porta. Itē xp̄s importat ſꝫ nō exportat. Item por ta pōt eſſe in oſtio. Itē in tēplo fuerūt duo oſtis q̄ ſil̓ ap periebant̉ ⁊ ſil̓ claudebāt̉ gͦ ⁊ in celo dn̄s ⁊ beatiſſima v̓go Itē augꝰ. hoc ad aptauit illa fides ſana eſt qua credimꝰ nullū hominē ſiue maioris ſiue mīoris etatis lib̓ari a cōta io mortis ⁊ obligatōne peccati qd̓ a pͥma natura contra xit niſi ꝑ vnū deū mediatorē ih̓m xp̄m. Itē idē eadē fides que nos ſaluat iuſtos ſaluos faciebat antiqͦs. Itē greſuꝑ eze. dicit. ꝙ qui p̄ibant ⁊ qui ſeq̄bant̉ clamabāt oſan na qꝛ om̄es electi qͥ in iudea eſſe poterāt vel nūc ſūt in ec cleſia in mediatorē dei ⁊ hoīm credider̄t ⁊ credūt Ex hijs patꝫ ꝙ fides mediatoris eſt q̄ introducit credētes ⁊ ī illū mediatorē īplicite vel explicite oportebat credi ip̄m natū de v̓gine. Et ille eſt pͥmꝰ articulꝰ de hmōi mediatore et ſic fides incarnati de v̓gine inquātū de v̓gine om̄s portat in celos gͦ ip̄a eſt ꝓpͥe porta celi. Capi. cxcj. Vxta hoc querit̉ qual̓r differāt porta celi ⁊ feneſtra celi. Et qual̓r bt̄iſſima v̓go dicat̉ vtrūqꝫ. Ad hoc dicimꝰ ꝙ bt̄iſſima v̓go ꝓpͥe dr̄ porta celi quia ꝑ ip̄am exiuit quicquid vnꝙͣ gr̄e creatū vel īcreatū in hūc mundū venit vel venturū fuit omniū em̄ bonoꝝ ma ter eſt ⁊ mr̄ gr̄e ⁊ mater miſericordie ⁊ etiā ip̄a gr̄a incre ata tanquā adductꝰ exiuit ab ip̄a ⁊ venit in mundū. Itē ꝑ ip̄am intrauit quicquid vnquā de celis ī terrā deſcēdit et econu̓ſo. vn̄ filius eiꝰ. Sapīe. vij. Venerūt michi oīa bona parit̓ cum illa. Vnde ip̄a eſt porta templi ſpetōſa q̄ filio dei exiſtēte ꝑ ip̄am fuit clauſa. vn̄ eze. xliiij. porta hͨ clauſa erit pnͥceps egrediet̉ ꝑ ip̄am hec porta om̄ibꝰ intͣ re volētibꝰ ē ꝑuia vn̄ ip̄a.xij. porte q̄ ex oī ꝑte mūdi tria gn̓a hoīm. iduas. ꝯiugatas v̓gīes apportat ⁊ importat 