¶ Liber Primus exponūt. Lamīas eculeū plumbū liquefactū. ⁊ illos pectines ferreos. qͥ bus Blaſiū mō diſcerpſerat: ad incutiendū terrore intentāt. ⁊ quo ſit in ſpectaculo plus energie. qꝛ ꝯtraria mutuo ſe exaggerāt ad nūeꝝ mulieꝝ ſeptē thoraces igne cādentes ad leuā. ſeptem ꝟo veſtes xylinas molliſſi mas atqꝫ cādiſſimas ad dextrā collocāt. iubētur vtrū malint ad nudū in duāt Una illaꝝ relictis duobꝰ infantulis qͦs ſecū habebat curſu concita veſtes xylinas corripuit. ⁊ in ignē negāde fidei incitamēta ꝓiecit Nō ē ad aſpectū tam terribiliū poenaꝝ exterrita mulier. nō ploratu natoꝝ mr̄ elāguit duriora morte tormēta nō horruit ſꝫ naturā vincēte ꝯſtātia tho racē ignitū ad carnē induit̉ O rē antea nunqͣꝫ auditā O facinꝰ dignuꝫ eterna memoria O exēplū ad ꝯfirmādos debiles efficaciſſimū. Nos āt a maioribꝰ nr̄is tm̄ degenerauimꝰ tm̄ ab antiqua ꝟtute receſſimꝰ: vt vel mīmo incōmodo vſqꝫ ad dei blaſphemiā ꝓlabamur ¶ De delectatiōe et an ſit peccatū ¶ Ca. xxiiij. Onducere ꝓpoſito ſatis arbitror. ſi ad ea q̄ de ꝯcupiſcibili atqꝫ iraſcibili diſſerebā redeamꝰ Dixi ꝯcupiſcibilē vim in ea tm̄ q̄ delectāt ⁊ iraſcibilē in ea toto īpetu ferri. q̄ labefactare vidētur voluptatē. hęc igit̉ ita ſe hn̄t ſed altiꝰ ac intimius mēte ꝑgamꝰ. rem recōditā cognitū digniſſimā. ⁊ ex phōꝝ ac theologoꝝ arcanis depromptā ac cipito Si ꝯcupiſcibilis qd̓ cupit aſſequit̉. ⁊ voti ꝯpos fiat repēte ex vi ctoria gaudiū innaſcit̉. flāmeſcit accēditur Si ꝯſequi neqͥt: aut ſi quicqꝫ offendit qd̓ offendat. triſticiā incurrit gaudiū ⁊ triſticia oꝑatiōes non ſunt ſꝫ ab oꝑatiōe nccārio ꝓfluūt. ſicut palati delectatio non eſt ipſa cibi ꝯtritio. ſꝫ ex ꝯtritiōe. ſicut lux ex ſole. calor ex igne ⁊ pulchritudo ex iuuē tute ꝯſurgit. ꝓpte̓a ⁊ ſi oꝑatio ipſa in nrā eſt ptāte vt amare ⁊ odiſſe. po ſitis tn̄ oꝑatiōibus. delectatio aūt triſticia velimꝰ nolimꝰ ſenſum īuadit ſicut in nrā eſt ptāte ignē accēdere at cū accēſus ē. velimꝰ nolumꝰ. ſplen det ⁊ calet Hinc Plato dixit aīas fieri malas nō ſpōte ſꝫ inuitas Nā li cet peccādi oꝑatio ſit libera: tn̄ habitꝰ malus qͥ nobis malicię notā inurit ex actiōe libera nccārio ſurgit. ⁊ aīam inuitā capit ⁊ irretit. ex liberis ergo actiōibꝰ q̄dā nccārio ⁊ naturaliter ꝓdeūt vt paſſiōes ⁊ habitꝰ Dolor igit̉ corꝑis ⁊ animi triſticia ſil̓r gaudiū ⁊ delectatio oꝑatiōes nō ſunt ve rū ex oꝑatiōibꝰ ſurgunt. amare ⁊ odiſſe qd̓ eſt volūtatis. ſenſiſſe ꝑcipere qd̓ ſpectat ad ſenſum oꝑatiōes ſunt. ⁊ ex his oriūtur ea q̄ predixi meror leticia. dolor ⁊ voluptas. quas latini ꝑturbatiōes. noui Theologi paſſi ones Gręci condicūt Et idcirco eos q̄ natura vel more ſunt rigidi nec vllis affectibꝰ inflectūt̉ quales legimꝰ. Diogenē Pyrrhonē Heraclitū: Timonē. apathes hoc ē imperturbabiles vocāt. nō igit̉ in ꝑturba
