mo qui non ſapit que dei ſunt/ ſibi fingit. ¶ Quis.n. dubitauerit. qn̄ plures cāe cōcurrere habeant pro omnibꝰ de concilio vt eis fides det̉ qͥ laborāt ad vnionē dandam qͣꝫ ꝓ alijs ꝯtēdentibꝰ ad ſuā p̄ſidentiā taleꝫ qͣlē occupandā. ¶ Amor qͥppe nimꝰ ⁊ carnalis ad ſeip̄m ⁊ ad ſuos; nōne fallere ſolet ⁊ in errores īpios traducere/ et vſqꝫ ad imi tatiōꝫ luciferi/ vt adorari velint ſic̄ dij/ neqꝫ reputēt ſe ſubditos eē cuiqͣꝫ ſic̄ filij belialſine iugo nec ſibi poſſe dici. cur ita facꝭ. qui nec deū timēt. nec hoīem reuerēt̉ cū tn̄ hūiliores eē debeāt ⁊ ad ẜuiendū ꝓmptiores ex p̄lationis mūere qͣꝫto ſe obligatiores eē ꝯſpiciūt in reddēda rōe ¶ Poſtremo tn̄ hͦ ſūmoꝑe cauēduꝫ ē iudicibꝰ. ne vſꝰ epile ve paſſim ⁊ abſqꝫ māifeſta rōe fiat trāſmutādo legē ſcpͥtā. Aliꝰ n̄ tolleret̉ ꝓtinꝰ a legibus ſua ſtabilitas qͥ nutātibꝰ; totā reipub lice diſciplinā īnitentē eis collabi. ⁊ ex ꝯn̄ti rēpublicā corruere vel ꝯturbari ncc̄e ē. In de ꝯtigit apd̓ romanos iſta ſeueritas. et in nece ꝓprioꝝ filioꝝ/ ne labefacerēt optimaꝫ reipublice diſciplinam. ¶ Finit. Quatuor cōſidera tiones q̄ ad robur p̄dictoꝝ faciūt: reꝑiūtur poſtea ī oratione Apparuit gratia. 6. L Incipit tractatus eiuſdem de ſtatibus eccleſiaſticis Ax quā oēs obẜuare ꝯuenit cuꝫ oībꝰ tn̄ maxīe circa mīſteriū religiōis xp̄iane nūqͣꝫ ſolidiꝰ ſubſi ſtit. qͣꝫ ſi ꝟitate ⁊ iuſticia tāqͣꝫ ſororibꝰ fulciat̉. Nā ſi nō ī ꝟa iuſticia/ ⁊ iuſta ꝟitate/ reddat̉ vnicuiqꝫ qd̓ ſuū ē nōne ſciſma ꝓtinꝰ irrūpēs pacē exturbabit. ¶ Audiāꝰ idcirco ſub breuiū ꝯſiderationū nūero. qͥd ſtatꝰ ſūmoꝝ pōtificū qͥd p̄latoꝝ/ qͥd curatoꝝ qͥd mēdicatiū poſſit qͥlibꝫ de ſuo mīſterio vacit̓ offerr̄ ne trāſgreſſio finiū ꝓpͥorum/ ſeu dilatio nimia/ ſeꝑet iuſticiam ab oſculo felici pacis proinde lites fedas vt aſſolet introducat. ¶ Sequūtur ſex conderatōes ſuꝑ ſtatu ſūmi pōtificꝭ. Cōſid̓. i. Tatꝰ papalis īſtitutus ē a xp̄o ſuꝑ naturalit̓ ⁊ īmediate. tāqͣꝫ pͥmatuꝫ hn̄s monarchicū ⁊ regalē in eccīa ſtica hierarchia ẜm quē ſtatū vnicū ⁊ ſup̄mū eccīa militās d̓r vna ſb̓ xp̄o. quē ſtatuꝫ qͥſqͥs impugͣre vel diminuere/ vel alicui ec ciaſtico ſtatui ꝑticl̓ari coeqͣre p̄ſumit: ſi hͦ ꝑ tinacit̉ faciat: hereticꝰ ē/ ſciſmaticꝰ. īpiꝰ atꝫ ſacrilegꝰ. Cadit.n. in hereſim totiēs exp̄ſſe dānatā a pͥncipio naſcentꝭ eccīe vſqꝫ hodie tam ꝑ inſtōnem chriſti de pͥncipatu Petri ſuꝑ alios apl̓os. qͣꝫ ꝑ traditōꝫ totiꝰ eccīe in ſacris eloquijs ſuis ⁊ generalibus cōcilijs Conſideratio Secunda. Tatus papalis lꝫ non oīno vacet ſeu deficiat ꝑ mortē pape naturalē vel ciuilē nec ꝑ ꝯn̄s eccl̓ia deſinit eſſe vna nihilominꝰ eniti debēt xp̄iani ſub pena ſciſ matiſ ꝙ ī hͦ ſtatu ꝯſtituat̉ ⁊ p̄ſideat aſſidue vnicus ⁊ certus ſūmus pōtifex: qͣꝫtuꝫ fieri pōt ꝓ loco ⁊ tꝑe. ſic ꝙ nō eſt licitū ſcienter ī pedire qͦ minus ſit vnus talis ſup̄mus pō tifex in eccl̓a in qͦ ſit eccleſiaſtice ptātis plenitudo ⁊ ꝙ nō ſint plures in qͦ tāqͣꝫ eccl̓aſti cū regimē deſiner eē poſſete monarchicū ⁊ in aliā policie ſpēm/ vt in ariſtocraticā/ aut tamocraticaꝫ verteret̉. qͣꝫuis papatus has policiaꝝ ſpecies non excludat ſꝫ aſſumat. quēadmodū de ſacro dn̄oꝝ cardinaliū col legio ⁊ de generali concilio videre eſt ¶ Conſideratio Tertia. Tatꝰ papalis non eximit papā a le gibꝰ pure d̓inis q̄ vel in euāgelijs vel generalibꝰ concilijs poſite ſunt. ¶ Et ex hͦ ꝯſeq̄nter pꝫ ꝙ papa ſubijcit̉ legi illi de correctione frat̓na. Si peccauerit in te fra ter tuꝰ ⁊c̄. Sic ꝙ p̄t fraternalit̓ corripi duꝫ peccat. Etſi tandem nollet audire eccleſiā quā generale cōcilium repn̄tat/ dꝫ hr̄i ſicut ethnicus ⁊ publicanus. Et ita pōt hͦ modo ꝑ conciliū vel iudicari vel coerceri vel ꝓ excōicato haberi. ¶ Conſideratio. iiij. Tatus papalis/ nō eximit papam a iuribꝰ q̄ ſunt pure de dictamīe na turali. quēadmoduꝫ ſunt pͥncipia iuris naturalis. Propterea cū lex natural̓ dicat ꝙ bonū cōe tanqͣꝫ aliqͥd diuinū p̄ferē dum eſt ꝑticulari bono. Deducit̉ ex hͦ ꝙ ad bonum totiꝰ eccleſie/ quā conciliū generale repn̄tat. reducēdū ē bonuꝫ ꝑſonale pape ſic ꝙ in p̄iudicium boni cōis ꝑticulare bonū pape ſeu cōmodū vel ſtatꝰ/ retentio vel dilatatio/ p̄ualere nō debet cum ẜm exigen tiā finis cetera debeāt moderari. finis autē papatꝰ eſt vtilitas eccl̓ie. ¶ Cōſideratio. v Tatꝰ papalis/ qͣꝫuis eximat papā a legibꝰ pure poſitiuis/ canōicꝭ vl̓ ci uilibꝰ ſic ꝙ ẜm eas coerceri pūitiue
