Paulus Nihil audeo loqui eoꝝ que ꝑ me non efficiunt̉Chriſtus reputans verecundiam predicare vel docere q̄neglexit facere¶ Sequitur diffinitio predicationis.de predicatio verbalis vel vocalis. de qua hic loquitur Eſt manifeſta et publica inſtructio fidei et moꝝ hominuminformationē deſeruiēs ex rationū ſemita ⁊ autoritatū fōte procedēs Erit igit̉ predicatio manifeſta qm̄ ſi eſſꝫ occulta ſuſpitioſa eēt et videret̉ recludē heretica dogmata Eritenim publica. quia non vni ſed pluribꝰ preponēda ē. Siem̄ tm̄. vni p̄poneret̉ nō eſſet proprie predicatio ſed doctrina Per hoc em̄ ꝙ dicit̉ p̄dicatio eſt inſtructio fidei. ⁊ morum Inſinuant̉ due ꝑtes theologie quibꝰ in p̄dicatiōe ēvtendū.ſ. rationalis que diuinā ſcīam ꝓſequit̉ Et moralis que moꝝ informationē pollicet̉. Predicatio em̄ nūc indiuinis inſtruit nūc in moribꝰ Quod figurat̉ ꝑ angelosdeſcendentes ⁊ aſcendentes in ſcala quos vidit iacob Angeli nanqꝫ tales miſtice ſūt doctores qui tunc aſcendūt qn̄celeſtia predicant. tūc v̓o deſcendūt qn̄ ꝑ mortalia ſe conformāt Cauſa v̓o efficies ſermonis ē duplex.ſ. principalis et inſtrumentalis Principalis cauſa vniuſcuiuſqꝫ ſermonis eſt deꝰ glorioſus Ideo fit oratio ad deū vt linguap̄dicantis moueat̉ tanꝙͣ ab agente ⁊ ſic p̄dicator hꝫ ſe tāꝙͣ cauſa inſtrumentalis. ¶ Item ars p̄dicandi eſt ſciētiadocens de aliquo aliquid dicere Subiectum artis illius ēverbum dei Subiectū aūt ſermonis eſt intentio predicantis ⁊cͣ. ¶ Predicatoris geſta ſic fieri poſſunt Si ſermo fitde aliqua autoritate biblie vel ſanctorum tunc valide predicandū eſt vt valenter exeat de ore predicant. et in cor reſide at audiētis Un̄ aliqn̄ conādū eſt vt p̄dicator loquat̉i
