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Liber qꝫ ad incōmutabilē dei ſubſtantiam ꝑuenire. et illic diſcere ex ip̄o: qd̓ cūctā naturā q̄ nō ē qd̓ ip­ſe: nō fecit niſi ip̄e. Sic em̄ deꝰ cū hoīe nō ꝑ ali­quā creaturā loquit̉ corꝑalē: corꝑalibꝰ īſtrepēſ auribꝰ: vt inter ſonātē ⁊ audientē aera ſpacia ꝟ berent̉. neqꝫ ꝑ eiuſmōi ſpūalē q̄ corꝑm ſil̓itudi nibꝰ figurat̉ ſicut in ſōnis vel qͦ alio tali mō. Nā ⁊ ſic velut corꝑis auribꝰ loquit̉: qꝛ velut ꝑ corp loquit̉ ⁊ velut interpoſito corꝑaliū locoꝝ īter­vallo. Multū em̄ ſil̓ia ſunt talia viſa corꝑalibꝰ Sed loquit̉ ip̄a veritate: ſi qͥs ſit idoneꝰ ad au­diendū mēte nō corꝑe. Ad illud em̄ hoīs ita lo quit̉. qd̓ ī hoīe ceterꝭ qͥbꝰ hō ꝯſtat ē meliꝰ. ⁊ qͥ ip ſe deꝰ ſolus ē melior. Cū em̄ hō rectiſſime ītel­ligat̉. vel ſi hͦ nō pōt ſaltē credat̉ factꝰ ad imagi nē dei: ꝓfecto ea ſui ꝑte ē ꝓpinqͥor ſuꝑiori deo qͣ ſuꝑat inferiores ꝑtes ſuas qͣs etiā cū pecori bus cōes hꝫ. Sꝫ qꝛ ip̄a mēs cui rō ⁊ intelligētia natural̓r ineſt. vitijs qͥbuſdā tenebroſis ⁊ vete­ribꝰ īualida ē. nō ſolū ad inherendū fruēdo: ve rūetiā ad ꝑferēdū merēdo in cōmutabile lumē donec de die in diē renouata atqꝫ ſanata fiat tā­te felicitatis capax. fide pͥmū fuerat ībuēda at qꝫ purgāda. In q̄ vt fidētiꝰ ābularet ad ꝟitatē: ip̄a ꝟitas de dei filiꝰ hoīe aſſūpto: nō deo ꝯſum pto: eandē ꝯſtituit atqꝫ fūdauit fidē. vt ad deū hoīs iter eēt hoī ꝑ hoīem deū. Hic ē em̄ media. Tbi.3. tor dei ⁊ hoīm: hō xp̄s ieſus. xp̄s ꝑ id qd̓ ē medi ator ē hō ⁊ via ꝑueniēdi ad deū. Per hͦ em̄ me­diator ꝑ qd̓ ⁊ hō: ꝑ hͦ ⁊ via. Quia ſi int̓ eū qͥ tēdit ⁊ illud qͦ tēdit via media ē. ſpes ē ꝑueniēdi. Si aūt deſit aut ignoret̉ q̄ eūdū ſit: qͥd ꝓdeſt noſſe qͦ eūdū ſit? Sola ē aūt aduerſus oēs errores via munitiſſima: vt idem ipſe ſit deus ⁊ homo. quo itur deus: qua itur homo. Capl̓m. III. Icpͥus ꝑ ꝓph̓as: deinde ꝑ ſeip̄m: poſtea ꝑ apl̓os qͣꝫtū ſatis eē iudicauit locutꝰ: et­am ſcripturā ꝯdidit q̄ canonica noīat̉ e­minētiſſime auctoritatꝭ: cui fidē habemꝰ de his rebꝰ qͣs ignorare nō expedit: nec ꝑ noſip̄os noſ ſe idonerſumꝰ. Nā ſi ip̄a ſciri pn̄t teſtibꝰ nobis: q̄ remota nō ſunt a ſenſibꝰ nr̄is: ſiue īterioribꝰ ſiue etiā exterioribꝰ: vn̄ ⁊ pn̄tia nūcupāt̉: ꝙ ita ea dicimꝰ eē p̄ſenſibꝰ: ſic̄ p̄ ocul̓ q̄ p̄ſto ſūt ocul̓: ꝓ fecto ea q̄ remota ſūt a ſenſibꝰ nr̄is: qm̄ nr̄o te­ſtimōio ſcire nō poſſumꝰ: de his alios teſtes re qͥrimꝰ. eiſqꝫ credimꝰ: a qͦrū ſenſibꝰ remota eſſe vel fuiſſe nō credimꝰ. Sic̄ gͦ de viſibilibꝰ q̄ nō vi dimꝰ eis credimꝰ qͥ viderūt atqꝫ ita de ceteris: q̄ ad ſuū quēqꝫ ſenſū corꝑis ꝑtinēt: ita de his q̄ aīo ac mēte ſentiunt̉. qꝛ ⁊ ip̄e rectiſſime d̓r ſen­ſus. vn̄ ⁊ ſnīa vocabulū accepit. hͦ ē de īuiſibili­bus qꝛ a nr̄o ſenſu īteriore remota ſūt: his nos oꝑtet credere. qͥ h̓ in illo incorꝑeo lumīe diſpoſi ta didicer̄t. vl̓ manētia ꝯtuent̉ Ca. IIII. Iſibiliū oīm maximꝰ ē mūdꝰ. inuiſibili um oīm maximꝰ ē deꝰ Sꝫ mūdū eē cō ſpicimꝰ: deū eē credimꝰ. Qd̓ aūt deꝰ mūdū fecerit: nulli potiꝰ credimꝰ qͣꝫ ip̄i deo. vbi eū audiuimꝰ? Nuſqͣꝫ interī meliꝰ qͣꝫ ī ſcpͥturis ſctīs: vbi dixit ꝓph̓a eiꝰ. In pͥncipio fec̄ deꝰ ce­Geli j. lū ⁊ terrā. Nunqͥd nā ibi fuit iſte ꝓph̓a: qn̄ fec̄ deꝰ celū ⁊ terrā? Nō. Sꝫ ibi fuit ſapīa dei ꝑ quā Sap̄q. facta ſūt oīa. q̄ in aīas etiā ſctās ſe trāſfert. et amicos dei ⁊ ꝓph̓as ꝯſtituit eiſqꝫ oꝑa ſua ſine ſtrepitu intꝰ enarrat. Loquunt̉ eis qͣꝫ āgeli d̓i Vaꝝ. qͥ ſꝑ vidēt faciē prīs: volūtatēqꝫ eiꝰ qͥbus oꝑtet ānūciāt. Ex his vnꝰ erat iſte ꝓph̓a: qͥ dixit et Geſi. j ſcripſit. In pͥncipio fec̄ deꝰ celū ⁊ terrā. Quitā idoneꝰ teſtis ē: ꝑ quē deo credēdū ſit: vt eodē ſpū d̓i qͦ h̓ ſibi reuelata cognouit. etiā ip̄aꝫ fidē nr̄am futurā tāto an̄ p̄dixerit. Sed qͥd placuit deo eterno tunc facere celū ⁊ terrā. qͥ antea n̄ feciſſet? Qui hͦ dicūt: ſi mūdū fuiſſe et̓nū ſine vllo initio: ⁊ iō nec a deo factū videri volūt. ni mis auerſi ſūt a veritate: ⁊ letali morbo īpie­tatis īſaniūt. Exceptꝭ em̄ ꝓpheticis vocibus mūdus ip̄e ordinatiſſima ſua mutabilitate et mobilitate. ⁊ viſibiliū oīm pulcherrima ſpecie qͦdāmō tacitꝰ. ⁊ factū ſe eē ⁊ a niſi n̄ deo īeffa­bilit̓ atqꝫ inuiſibil̓r magno. ⁊ ineffabil̓r ac īuiſi bilit̓ pulchro fieri ſe potuiſſe ꝓclamat. Qui āt a deo qͥdē fatent̉ factū: nō tn̄ cū volūt tꝑis ha bere ẜꝫ ſue creatōis initiū: vt mō qͦdā velut vix ītelligibili ſꝑ ſit factꝰ. dicūt qͥdē aliqͥd vn̄ ſibi de­um vident̉ velut a fortuita temeritate defēde­re. ne ſubito illi veniſſe credat̉ in mētē qd̓ nūqͣꝫ an̄ veniſſet facere mūdū: ⁊ accidiſſe illi volūta­tē nouā cū ī nullo ſit oīno mutabil̓. Sꝫ nō video quō eis poſſit ī ceterꝭ rebꝰ rō iſta ſubſiſtere ma xīeqꝫ in aīa quā ſi deo coet̓nā eē ꝯtēderit vn̄ illi acciderit noua miſeria q̄ nūqͣꝫ antea ꝑ eternuꝫ nullo mō poterūt explicare. Si em̄ alternaſſe ſꝑ eiꝰ miſeriā ⁊ btītudinē dixerint ncc̄e ē dicāt etiā ſꝑ alternaturā. vn̄ illa eos ſequet̉ abſurdi­tas vt etiā cū btā d̓r. in hͦ vtiqꝫ nō ſit btā. ſi futu­rā ſuā miſeriā ⁊ turpitudinē p̄uidet. Si aūt nō p̄uidet: nec ſe turpē ac miſerā fore: ſꝫ btāꝫ ſꝑ exi ſtimat. falſa opinione ſit btā. qͦ dici ſtultiꝰ nihil pōt. Si aūt ſꝑ qͥdē ꝑ ſecula retro īfinita cū btītu dine alternaſſe aīe miſeriā putāt: ſꝫ nūc iāde ce tero cū fuerit liberata ad miſeriā nō eſſe redi­turā: nihiloīnꝰ ꝯuincūt̉ nūqͣꝫ eā fuiſſe ꝟe btām. ſꝫ deinceps inciꝑe eē noua qͣdā nec fallacibtītu dine: ac per hoc fatebuntur accidere illi aliqͥd noui: ⁊ hoc magnū atqꝫ p̄clarum. quod nunqͣꝫ retro per eternitatem accidiſſet. Cuiꝰ nouita­tis cām ſi deū negabūt in eterno habuiſſe cōſi­