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Liber eēt nob̓ bn̄: nihil aliud q̄reremꝰ Itē ſi arbores eēmus: nihil qͥdē ſētiēte motu aāre poſſemꝰ verū tn̄ id qͣſi appetere videremur: qͦ feratius eēmꝰ vberiuſqꝫ fructuoſe. Si eſſemꝰ lapides aut fluctꝰ: aut ventꝰ aut flāma: vel qͥd eiuſmo di: ſine vllo qͥdā ſenſu atqꝫ vita: nō tū nob̓ de eſſet qͣſi qͥdā nr̄oꝝ locoꝝ atqꝫ ordīs appetitus Nā velut amores corꝑmmonenta ſūt pōdeꝝ ſiue ſeorſū grauitate: ſiue ſurſū leuitate nitā­tur: ita.n. corpꝰ pōdere ſic̄ animꝰ amore fert̉ qͥ cūqꝫ fert̉. qm̄ igr̄ hoīes ſumꝰ: ad nr̄i creatoris imaginē creati: cuiꝰ ē ꝟa et̓nitas: et̓na ꝟitas: et̓na ⁊ ꝟa caritas: eſtqꝫ ip̄e et̓na ⁊ ꝟa ⁊ cara tri nitas: neqꝫ ꝯfuſa: neqꝫ ſeꝑata. in his qͥdē rebꝰ q̄ īfra nos ſūt: qm̄ ⁊ ip̄a nec aliqͦ mō eſſent nec aliqͣ ſpē ꝯtinerent̉: nec aliquē ordinē vel appe terent vel tenerēt: niſi ab illo facta eſſent: qui ſūme ē: qͥ ſūme ſapiēs ē: qͥ ſūme bonꝰ eſt tāqͣꝫꝑ oīa q̄ fec̄ mirabili ſtabilitate currētes: qͣſi q̄dā eiꝰ alibi magꝭ: alibi minꝰ īp̄ſſa veſtigia colliga mus: in nob̓ āt ip̄is eiꝰ imaginē ꝯtuentes: tāqͣꝫ mīor ille euāgelicꝰ filiꝰ: ad noſmetip̄os reuer ſi ſurgamꝰ: ⁊ ad illū redeamꝰ a qͦ peccando re ceſſeramꝰ. Ibi eſſe nr̄m n̄ habebit mortē: Ibi noſſe nr̄m nō hēbit errorē: ibi amare nr̄m nō hēbit offenſionē. Nūc āt iſta tria nr̄a qͣꝫuiſ cer ta teneamꝰ nec alijs ea credamꝰ teſtibꝰ. ſꝫ noſ ipſi pn̄tia ſentiamꝰ atqꝫ īteriore veraciſſimo cernamꝰ aſpectu: tn̄ qͣꝫdiu futura vl̓ vtꝝ nūqͣꝫ defutura: ⁊ qͦ ſi male: qͦ āt ſi bn̄agant̉ ꝑuentu­ra ſint: qm̄ ꝑ noſip̄os noſſe nō poſſumꝰ: alios hīc teſtes vel q̄rimꝰ vl̓ hēmꝰ: d̓ qͦꝝ fide cur nul la dēat eſſe dubitatio: nō ē iſte ẜ poſterior erit diligentiꝰ diſſerendi locꝰ. In hͦ āt libro de ciui tate dei q̄ nō ꝑegrinat̉ in huiꝰ vite mortalita te: ſꝫ īmortalis ſꝑ in celis eſt. id eſt angelis ſā­ctis d̓o coherentibꝰ: qͥ nec fuerūt vnqꝫ: nec fu turi ſūt deſertores: int̓ qͦs ⁊ illos qͥ et̓nā luceꝫ deſerentes tenebre facti ſūt: deū pͥmitꝰ diui­ſiſſe iā diximꝰ: illo adiuuāte qͦ ⁊ cepimꝰ vt poſ ſumꝰ explicemus. Ca. XXIX. Lli qͥppe angeli ſancti nō ꝑ verbaſonan tia deū diſcūt: ſꝫ ꝑ ip̄am pn̄tiā īmutabilis ꝟitatꝭ: hͦ ē ꝟbū eiꝰ vnigenitū. Et ip̄m ꝟ­bū ⁊ pr̄em ⁊ eoꝝ ſpm̄ſanctū eāqꝫ eſſe īſeꝑabi­lem trinitatē: ſingulaſqꝫ in ea ꝑſonas vnā eſſe ſb̓am ⁊ tn̄ oēs nō tres deos eſſe ſꝫ vnū deuꝫ ita nouer̄t: vt eis magꝭ iſta ſit nota qͣꝫ noſipſi nob̓ cogniti ſumꝰ. Ip̄am qͦꝫ creaturā meliꝰ ibi: hͦ ē ſapīa dei tāqͣꝫ in arte qͣ facta ē: qͣꝫ ī ea ip̄a ſciūt: ac ꝑ hͦ ⁊ ſeip̄os ibi meliꝰ qͣꝫ in ſeip̄is verū t n̄ ⁊ in ſep̄is. Facti ſūt em̄ ⁊ aliud ſūt qͣꝫ ille qͥ fec̄. Ibi gͦ tāqͣꝫ in cognitiōe diurna: in ſeip̄is āt tāquā in veſꝑtina: ſic̄ ſupra iā diximꝰ. Multū āt dif­fert vtꝝ in ea rōne cognoſcat̉ aliqͥd ẜm qua factū ē: an in ſeip̄o: ſic̄ alit̓ ſcit̉. rectitudo line­arū ſeu ꝟitas figuraꝝ cū ītellecta ꝯſpicit̉: alit̓ cū in puluere ſcribit̉: ⁊ alit̓ iuſticia deſcribit̉ in ꝟitate īcōmutabili: alit̓ in aīa iuſti: ſic deinde cetera: ſic̄ firmamentū int̓ aqͣs ſuꝑiores ⁊ īfe riores qd̓ celū vocatū eſt: ſic̄ deorſū aqͣrū con geries terreqꝫ nudatio: ⁊ herbaꝝ īſtitutio at qꝫ lignoꝝ: ſic̄ ſolis ac lūe ſtellarūqꝫ cōditio: ſic̄ ex aquis aīaliū: volucꝝ ſcꝫ atqꝫ piſciū beluaꝝ qꝫ natātiū. ſic̄ qͦrūcunqꝫ in t̓ra gradiētiuꝫ atqꝫ repentiū: ⁊ ip̄ius hoīs qͥ cūctꝭ in t̓ra rebꝰ excel leret. Oīa hͨ alit̓ in ꝟbo dei cognoſcunt̉ ab an gelis vbi hn̄t cās rōneſqꝫ ſuas: id eſt ẜm qͣs fa cta ſūt īcōmutabilit̓ ꝑmanentes: alit̓ in ſeip̄is illic clariore: h̓ obſcuriore cognitiōe: velut ar tis atqꝫ oꝑm: q̄ tn̄ oꝑa cū ad ip̄iꝰ creatorꝭ lau­dē venerationēqꝫ referunt̉: tāqͣꝫ mane luce­ſcit ī mētibꝰ ꝯtēplantiū. Ca. XXX. Ec aūt ꝓpt̓ ſenarij nūeri ꝑfectioneꝫ eo­dem die ſexies repetito ſex diebꝰ ꝑfecta narrant̉: nō qꝛ deo neceſſaria fuerit mo Sen. ra tꝑm qͣſi qͥ nō potuerit creare oīa ſimul q̄ de inceps cōgruis motibꝰ ꝑagerēt tꝑa: ſꝫ qꝛ ꝑſe­nariū numeꝝ ē oꝑm ſignificata ꝑfectio. Nūe­rus qͥppe ſenariꝰ pͥmꝰ cōplet̉ ſuis ꝑtibꝰ: id ē ſex ta ſui ꝑte: ⁊ tertia: ⁊ dimidia: q̄ ſūt vnū et duo ⁊ tria: q̄ in ſūmā ducta ſex fiūt. Partes aūt in hac ꝯſideratōe nūeroꝝ ille ītelligende ſūt. q̄ quote ſint dici p̄t: ſic̄ dimidia tertia: qͣrta ⁊ de­inceps ab aliqͦ nūero denoīate. neqꝫ em̄ exē­pli gr̄a: qꝛ in nouenarionūero qͣttuor ꝑs aliqͣ eiꝰ eſt: iō dici p̄t qͦta eiꝰ ſit: vnū aūt p̄t: nānona eiꝰ eſt: ⁊ tria p̄t: nā tertia eiꝰ ē. Cōiūcte ꝟo iſte due ꝑtes eiꝰ nona ſcꝫ atqꝫ tertia: id eſt vnū et tria: lōge ſūt a tota ſūma eiꝰ: qd̓ ē nouē. Itēqꝫ ī denario qͣt̓nariꝰ ē aliqͣ ꝑs eiꝰ: ſꝫ qͦtaſit diciū p̄t vnū āt p̄t: nā decīa ꝑs eiꝰ ē hꝫ ⁊ qͥntā: q̄ ſt̓ duo hꝫ ⁊ dimidiā q̄ ſūt qͥnqꝫ: ſꝫ he tres ꝑtes eiꝰ deci ma ⁊ qͥnta ⁊ dimidia. id eſt vnū ⁊ duo ⁊ qͥnqꝫ ſi mul ducte nō ꝯplent decē: ſūt em̄ octo. Duo­denarij ꝟo ꝑtes nūeri in ſūmā ducte: trāſeunt cū: hꝫ em̄ duodecimā qd̓ eſt vnū: hꝫ ſextā q̄ ſt̓ duo: hꝫ ⁊ qͣrtā q̄ ſūt tria: hꝫ tertiā q̄ ſūt qͣttuor: hꝫ ⁊ dimidiā q̄ ſūt ſex: vnū āt ⁊ duo ⁊ tria ⁊ qͣt tuor ⁊ ſex: nō duodecī: ſꝫ ampliꝰ: id eſt ſedeciꝫ fiūt. hoc breuit̓ cōmemorādū putaui ad ꝯmē dandā ſenarij nūeri ꝑfectionē: qͥ pͥmꝰ vt dixi ꝑ tibꝰ ſuis in ſūmaꝫ redactꝭ ip̄e ꝑficit̉: in qͦ ꝑfecit deus oꝑa ſua. Un̄ rō nūeri ꝯtēnenda nō eſt. q̄ ī multꝭ ſanctaꝝ ſcpͥturaꝝ locꝭ qͣꝫ magni eſtimā da ſit elucet diligent̓ ītuētibꝰ. Nec fruſtra in laudibus dei dictū eſt. Omnia in menſura et Sin numero ⁊ pondere diſpoſuiſti.