mente et ſcd̓is omnibꝰ ſortiti totūqꝫ beate turbe gregem qui veſtroductu venerāda ſincere fidei ſtipēdia laudibꝰ et p̄mijs onuſtꝰ ꝑegit in lucem nobiſcū ꝑtrahite. Veſ tros enī conſtātis animos: veſtra ſtrēnua miniſteria: veſtrā inexpugnabilem taciturnitatē: ꝓqꝫ dignitate et ſalute amicoꝝ ꝑpetuamꝰ excubacionem: teſtacionē: beni uolēciā: et rurſus harū rerū vberrimos fructus poſteri or intuēs etas in excolēdo iure amicicie quā libēciꝰ qͣꝫ eciā religioſius erit operata Heret animꝰ ī domeſ ticis: ſed aliena quoqꝫ benefacta referre romane vrbis candor hortat̉. Damon et pinthias pitagori ce prudēcie ſacris iniciati: fidelem inter ſe amiciciā iunxerant: vt alterū ex his dioniſius ſiracuſanꝰ in­terficere vellet: atqꝫ is tempꝰ ab eo quo priuſqͣꝫ periret: domū ꝓfectꝰ res ſuas ordinaret: impetrauiſſet. alter vadem ſe redditu eiꝰ tirāno dare dubitauit Solutꝰ erat periculo mortis qui gladio ceruices ſubiectas habuerat. eiqꝫ caput ſuū ſubiecerat: cui ſecuro viuere li cebat. Igit̉ omnes et ī primis dioniſiꝰ noue atqꝫ anci­pitis rei exitū ſpeculabant̉. Appropinquāte deinde de finita die nec illo redeūte vnuſquiſqꝫ ſtulticie teme rariū ſponſorem dāpnabat. At is nihil ſe de amici cō­ſtancia metuere p̄dicabat. Eodē autē modo momēto et hora dioniſio cōſtituta qui acceperat ſuꝑuenit. Ad miratꝰ amborum animū: tirannus ſuppliciū fidei remi ſit: inſuperqꝫ eos rogauit: vt ſe in ſocietatem amicicie tercium ſedalicij gradū vltima culturū beniuolencia re ciperent. Haſciue vires amicicie mortis contemptū in generare vite dulcedinē extinguere: crudelitatem man­ſuefacere: odium in amorē conuertere: penā beneficio penſare potuerūt. quibꝰ pene tantū veneracionis quan tum deorū immortaliū ceremonijs debet̉. Illis enī pu­blica ſalus: his priuata continet̉. atqꝫ vt illarū edes ſacra domicilia. ſic haꝝ fida hominū pectora quaſi q̄dā