ordinem ſoluendo dicimus hec ꝯcepcio eſt opꝰ prinita­tis appropͥabilem tn̄ ſpūiſācto ratōnibꝰ aſſignatis Patri autē ꝯgruit generacio eſt in ydēptitate ſubſtancie Om­nis em̄ pater gn̓at in ydēptiatte ſue nature ſb̓e ut deꝰ deū hominē ita gn̓acio tꝑal̓ ꝙͣuis hēat eterna ꝯueni enciā remotā non tn̄ ꝓpinꝙͣ miſta tꝑali eſt dra eiuſdem nat ure ẜm ſpeciē inter matrē filium in eterna aūt eſt dr̄a eiuſdē nature eſſencie inter patre filiū vn̄ non a ꝓpriat̉ patri. ſꝫ ſpūiſancto cuius non eſt donoꝝ diſtribu cio Itē non eſt id̓ filiū dare incarnatōm facere qꝛ poſſet filium dare non exiſtēte in carne vt dicit Augꝰ. in iiij. de tri. Item creacō glorificacō hēant ſe ad inuicē ſicut ad cauſatū ſicut vnū a ꝓp̓atur ſpūiſācto ita reliquū Itē generatū efficere eſt dupliciter modum efficiētis per modū material̓ Primū iſtoꝝ tm̄ habet racionē patris vn̄ aūt material̓r facta ſit iſta ꝯcepcio dicimus Damͣ non tm̄ de ſanguine. ſed de ſanguinibꝰ carnibꝰ beatiſ ſime v̓ginis Et dicimꝰ duplex hūiditas ſiue ſanguis ē in corpore vna nutrimētal̓ que venit a cibo adhuc eſt corpus vel ꝑs coꝑis. ſed poteſt vel vniri vel ꝑs fieri vel trā ſmitti ad generacionē corporis alterius p̄ter hāc ē ibi hūi ditas ſubſtācialis que eſt actualiter in omnibꝰ mēbris ē pars eſſencialis corporis vel eſſencialibꝰ ꝑtibꝰ generātibꝰ ꝯiuncta vel per nutrimētū in corpus conuerſa illi vni ta ex hijs vtriſqꝫ ſit deciſio vel ꝓpagacio Et hoc eſt qd̓ ſubtiliter tāgit ph̓s in li. de aīa Dicens hūiditas eſt ge neracōnis factiuū hoc duobꝰ modis Vno qꝛ ex ſu­perfluitate ipſius in vltima digeſtione fit pars ſeminis rei generāte Alio qꝛ alimēta mēbra ſuſcipiūt com pletā quātitatē ſb̓am vt poſſint ex ipſis decidere eſſen cialiorē veriorem parteꝫ ſeminis rei generate Alias ſi nutrimentū tm̄ eſſꝫ materia ſeminis factiuū non bene diceret ph̓s factiuū qd̓ dicit potētiā actiuā Nunc aūt eſt nutrimentū materia ſeminis qͣntū ad maiorē ꝑtē ipſius