¶ Ca. XXXIX Um fidel̓ ⁊ prudēs diſcipulus Symon Petrus quereret a dn̄o pro ſe ⁊ alijs ſocijs de retributōe ip̄oꝝ: rn̄dit dn̄s Ieſus inter alia: ꝙ oēs qui tꝑalia dimittūt ⁊ eū ſequūt̉: centuplū accipient in hoc mūdo: ⁊ vitā eternā in futuro. Nota bene hāc retributionē ⁊ gaude gaudio magno ⁊ lau des ⁊ gratias referas deo: ꝙ ad ta lē negociationē te adduxit: vt manualiter de vno recipias centuꝫ: ⁊ nihilominꝰ poſtea vitā eternā. hoc aūt centuplū ſpiritualiū aūt tꝑaliū vel corporaliū eſt cōſolatio internaꝝ delectationū ⁊ virtutū: qͣs ꝑ experientiā cognoſcimus: nō per doctrinā. Cū em̄ aīa guſtat odorē paupertatꝭ: nitorē caſtitatꝭ ⁊ patīe: ceteraꝝqꝫ virtutū ſaporē ⁊ delecta tur in eis: nōne centuplū tibi recepiſſe videt̉: Et ſi vlteriꝰ aſcendit vt recipiat viſitationē ſpōſi: eiuſqꝫ p̄ſentia delectet̉ ⁊ gloriet̉: nōne tunc recipit pluſqͣꝫ millecuplū oīm que dimiſit ꝓ deo: Ergo veꝝ eſt qd̓ loquit̉ veritas: nō fallit qͥn centuplū in hoc mūdo recipiat: nō tm̄ ſel̓: ſꝫ pluries. Unde afficit̉ ita aīa ex ta li guſtu ⁊ accenditur: ꝙ nō ſolū id qd̓ dimiſit: ſꝫ etiā totū mundū arbi tret̉ vt ſtercora: vt ſponſū ſuū lucri facere poſſit: ⁊ paꝝ ſibi feciſſe videt̉ Unde beatus Berū. Dicit aliqͥs ſecularꝭ. Oſtēde mihi centuplū qd̓ ꝓmittis ⁊ libēs vniuerſa relinquo. Ut qͥd oſtendā? Fides nō hꝫ meri tū: cui hūana rō prebet experimentū. Deficit ſcrutās ſcrutinio. Niſi crediderꝭ: nō intelliges māna abſconditū qd̓ in apocalipſi victori ꝓmittit̉: ⁊ nomē nouū qd̓ nemo ſcit niſi qͥ accipit. An nō deniqꝫ poſſidꝫ oīa cui oīa cooperant̉ in bonū. An nō centuplū habet oīm qͥ repletur ſpūſancto: ⁊ qͥ xp̄m habet in pecto re? Nōne longe pluſqͣꝫ templū viſi tatio ſpūſſancti eſt ⁊ pn̄tia chriſtiQuā magna multitudo dulcedinis tue dn̄e: quā abſcōdiſti timētibus te. Perfeciſti eis qͥ ſperāt in te Hoc ergo centuplū adoptatio filioꝝ eſt gloria ꝯſcientie regnū dei: qd̓ intra nos eſt: nō eſca: nō potus ſꝫ iuſticia pax ⁊ gaudiū in ſpūſancto. Sane gaudiū nō tm̄ in ſpe glo rie: ſꝫ in retributiōibꝰ. Hec eſt illa pax quā chriſtꝰ ſuis reliqͥt diſcipul̓ q̄ ſuppetat oēm ſenſum: cui oē ꝯcupitū in mūdo nō pōt cōparari: quā expertus nouit: in expertꝰ ignorat: quā nemo ſcit niſi qͥ accipit. Letemur ⁊ regratiemur deo quo ad cētuplū recipiendum vocati ſumus Hucuſqꝫ Ber. licet nō iſto ordine Qualiter dn̄s Ieſus que ſiuit a diſcipulis quid homi nes dicerent de chriſto. Mat thei. xvi. Marci. viij. Luce. ix. ¶ Ca. XL. Eniēs dn̄s Ieſus in partes ceſaree Philippi: queſiuit a diſcipulis: qͥd de ip̄o hoīes dicerēt: ⁊ qͥd ſentirent ip̄i de ip̄o et de alijs. Quidā aūt rn̄der̄t ſic: alij vero ſic ⁊c̄. Petrus autē ꝓ ſe ⁊ pro alijs dixit. Tu es chriſtus filiꝰ dei viui. Et chriſtus ad eū. Tu es Petrus ⁊ ſuꝑ hanc petrā edificabo ec cleſiā mea. Tūc dedit ei ꝓ ſe ſuiſqꝫ ſucceſſoribꝰ claues regni celoꝝ. ſcꝫ poteſtatē ligandi ſuꝑ terrā ⁊ ſoluē di. Cōſpice eū ⁊ ip̄os vt sͣ. Et nota ꝙ quē Petrū nunc chriſtus voca
