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De conceptibus 60 ad metaphyſicā ſpectat ſcire. an abſtractō nes qͣs facit a materia. ſint ita in re adex­tra vel in ſolo cōceptu. Nec ad medicū ſpe ctat ſi anima ſenſitiua diſtīguat̉ ab intel­lectiua. Nec ad aſtrologū vt talis ē. ſi mo tus eſt res/ diſtincta a mobili. Et ſi nt ve raciter epicicli vel intelligētie a celo diſtin cte. ⁊ ita de ſimilibꝰ ſciētijs ſuo mō. Utrū vero metaphyſica contentet̉ in ſuis expli catōnibꝰ grāmatica ⁊ logica. vel ſi latiꝰ ac­cipit ens ſub diuerſis analogijs nō eſt no ſtrū inter formaliſtas ⁊ terminiſtas tantā cōponere litem/ que ꝓfecto ſepe ꝓcedit ex eqͥuocatōne quid noīs; que nō patit̉ in qͣ uis diſputatōe fieri poſſe cōcordiam Eſſꝫ igit̉ vtraqꝫ via a ſcholaſticis cognoſcenda Conceptus ſpeculatiui facil̓r tranſeūt in affinitatē practicorū et ecōtra/ ſicut ve­rum ⁊ bonū in ente̓ ꝯnectūtur. īmo nulla eſt ſciētia vel ſapiētia quin ad dilectōꝫ dei debeat ordinari. vbi ſua ſtat ꝑfectio liber­tas ⁊ nobilitas. Secus in amore ſenſibi­liū vel ipſoꝝ factōne. Concipiēs quic­quid eſt ſcibile naturaliter ꝑ intellectū vel adeptū vl̓ aſſil̓atū ſeu diuinū iuxta modū traditōis platonicorū peripatēticorū nō ob hoc dicēdus eſſet vere felix: īmo ſe fun­dat in prīcipijs erroneis. de intellectu hu mano ⁊ intelligētijs vn̄ confinxerūt ydo­latre. et demonicole/ theletas ⁊ theorgiā ꝓ purificatōibus animaꝝ ad ꝯformitatē in telligentiaꝝ ⁊ tandē dei. Sed defecerunt̉ ſcrutātes ſcrutinio ⁊ mētita eſt iniqͥtas ſi­bi Concipiēs anima diuinū verbū hic per fidē ſpem ⁊ charitatē. dicenda eſt felix iniciatiue ⁊ virtual̓r. Adipiſcit̉ beatitudi nē conſummatā ꝑ partū verbi in gloria ſi ꝑſeuerauerit vſqꝫ in finē De qͦ partu theo logiſantes magna dicūt q̄ nec oculꝰ vidit. nec auris audiuit. nec in cor hoīs aſcēdit que preꝑauit deꝰ diligētibꝰ ſe. Ip̄i ſoli glo ria in eternū et vltra Amen. Finit Prefatio magiſtri Iohannis Gerſonis in librū de vita ſpi­rituali anime. Euerēdo in chriſto patri ⁊ ſa­cre theologie profeſſori eximio dn̄o Petro Cameracēſi epiſco­po eiꝰ diſcipulꝰ Iohānes Can cellariꝰ indignꝰ eccl̓ie Pariſien̄. ꝓ ſe humi lem obedientiā et ꝓ cōi ſalute ſaꝑe ea q̄ re cta ſunt Poſtulare dignata eſt beniuo lentia tua p̄ceptor inclite quatenꝰ ſcripto tibi traderē vnā ex lectōnibꝰ meis; cui pn̄­tiam tuā preſtare nō erubuiſti. nec inſoli­tā hanc rem effugiſti/ tu ſchole theologie iubar radioſiſſimū. tu iam doctor emeri­us. Erubui fateor/ īmo ⁊ tota ſchola ob­ſtupuis ad hāc humiliationē dignitatis ⁊ ſapiētie tue/ quaſi lumen ſol a ſtella; mare aquā a fluuio: lanam ouis a capra mendi care videret̉. Sed ita verū eſt vbi ſapiētia ibi hūilitas. ſicut ecōuerſo teſtꝭ eſt ſapiēs ibi ſapientiā eſſe vbi reꝑitur hūilitas Tu deniqꝫ quāto maior es/ iuxta eiuſdē cōſi­liū hūilias te in oībus. Minꝰ quoqꝫ nūc mirandū eſt ſi illā quātulacūqꝫ eſt meam eruditōem diligis ⁊ amplecteris/ cuius tu nutritor fotor ⁊ auctor hactenꝰ extitiſti Quod fecit qͥſqꝫ tuetur opus vt ait Nalo Ita hoc in loco xp̄i verbū nō inepte iugi­tur. Doctrina mea nō eſt mea. ſed eiꝰ qui miſit me patris. Et certe tu pater me miſi ſti. quia me ꝑ te licenciatū in ſacre theolo gie facultate feciſti. Tu ꝑ te ⁊ ſub te magi­ſtralibꝰ me inſignijs decoraſti Te inſuper motore in cācellariatus officiū tibi ſucceſ ſi/ qͣꝫqͣꝫ nō meritis equis. Feci autē cu­mulatiꝰ qͣꝫ queſiſti. Seq̄ntes itaqꝫ lectio­nes eiuſdē materie mittēdas decreui. non qͥdē ad te docendū ſeorſum hec p̄ſumptō Sed vel ad obediēter cōplacēdū vel ad p̄ ſtandū guſtuꝫ aliquē veteris ocij oneroſ curis tuis/ vel qd̓ modeſtiꝰ eſt; ad corrige dum ꝑficiendūqꝫ imꝑfectū meū qd̓ vide­rūt oculi tui. Attamē qͦ faciliꝰ ignoſcat noſtro huic opuſculo ſi qͥs forte lector ali us in ip̄m cōiecerit oculos. Et ſi offende­rit eum ſermo incultus/ nec ſatis ꝑfecto ⁊ pulcro vt tractatū decuerat ordine conte­xtus/ recogitet pius interpres aliū pro le ctionibꝰ/ aliū pro tractatibꝰ ſtilū eſſe S at nō ita coherere q̄ varijs tꝑibus prolata ſunt/ quēadmodū illa que elaborata ſub vno tenore dictauit oratio Nihilominꝰ his lectōibꝰ morē tractatus nūc impoſui quod qͣꝫtum fas extitit diuidēs eas ī tres ꝑtes ẜm materiā principalē triplicem Et cōformiter ad hec tria apl̓i verba infra cō memorata/ ⁊ quaſi ad quoddā thema In ipſo viuimꝰ mouemur ⁊ ſumꝰ. viuimꝰ enī in deo viuificatōe gratie Mouemur in eo et ad eum/ pondere oꝑatiōis meritorie et tandem circulo quodā intelligibili ſumꝰ in eo velut in centro noſtro per quietem hh 2