¶ Et ſolacio 80 ex ꝯſideratōne ordīs iuſticie/ decoꝝ ſuaue ⁊ letum ſicut letat̉ iuſtꝰ/ cū audit clamores peſſimoꝝ qͥ torq̄ntur ¶ Canticū in purga torio hꝫ cū afflictione ſolatiuꝫ/ ex certa ſpe btītudinis. ex eccl̓ie generalibꝰ ſubſidijs et pijs amicoꝝ ſuffragijs. ⁊ qꝛ caritas in eis ꝯgaudet ꝟitati correctiōis. ¶ Cāticū viatoꝝ ēt ꝑfectoꝝ/ hꝫ cū fletu ſolatiū. cū riſu ſo brio faſtidiū. Et vix hꝫ hora dimidia pauſam vt ſilentiū ſic̄ nec vnqͣꝫ in eodē ſtatu ꝑmanet. ſecꝰ vbi n̄ erūt volubiles cogitationes nr̄e fire deo. ¶ Cāticū intellectuale di uidit̉ ſol̓ auribꝰ mētis aūt ſinderiẜ. ⁊ illd̓ fit flatū amoris qͥ eſt vital̓ ſpūs. mouēs qͥcqͥd eſt ens de qͦ ph̓ia. O felix hoīum genꝰ ſi ve ſtros aīos amor qͦ celū regit̉ regat. ¶ Cāti cū intellectuale p̄t deſcpͥtiue dici amor nūe roſus. qm̄ enī facta ſunt ī armonia mēſura ta mūda ⁊ amoris qͥ ē pōdꝰ reꝝ qͦ mouent̉ qͦcunqꝫ mouēt̉ ſic̄ ipſa ēt materia moueat̉ ad formā ſic̄ ad appetibile ſuuꝫ. deniqꝫ ẜm hͦ amor ē vniſonꝰ in ꝯꝑatiōe fctā ad deū. et oīſonꝰ ꝑ collatōem creaturaꝝ ad inuicē Caticū intellectuale figurari p̄t in vniuer ſo ꝑ exēpla horologij tꝑatiſſimi cū campa nul̓ aūt chori ꝯcordiſſimi aūt ſimphonie ſuauiſſime. aut organoꝝ/ tot fiſtul̓ qͦt creature ſūt ſonātiū. ẜm īꝑfectōis gͣues/ ⁊ ꝑfecti onis acutas voces ꝯciſiores aūt ꝓtēſioreſ Tādē ſic̄ in oē genere muſico ludit in eis diuīa ſapīa ſuauit̉ oīa diſponēs ¶ Cāticū exercere monet̉ oīs creatura ī ordīe ad deū in qͦ oīa viuūt ⁊ ſpirādo melodiſant qd̓ ꝑci piūt aures illoꝝ qͥ philoſophiſāt in creatu ris oībꝰ. ⁊ plus illi qͥ theological̓r anagogiſāt. qͦ fit in. xij. ſpēs aūt plures cātici amorꝭ qd̓ d̓r nuptiale vel epithalamiū cāticacāticoꝝ poſſimꝰ annotare. Nubit ad lr̄am vir cū lib̓a ⁊ ſocia. Nubit cū ancilla. Nubit cū dn̄a ſic̄ ioſeph cū maria. Sic nupſit miſticexp̄s cū eccl̓ia lib̓a. Nupſit cuꝫ ſiuagoga q̄ fuit in ẜuitutē generās. Nubit p̄latꝰ cum eccl̓ia ſua dn̄s. Nupſit xp̄s cū natura hūana vnitate ſuppoſiti. Nubit cū aīa rōnali. Nubit cū angelica natura. Nubit inſuper ſpūs deiformis in triclinio hoīs inſtar Ia cob ip̄i rachel rōni ſuꝑiori Lye rōni īferio ri. bale ⁊ zelphe ſenſualitati tā exteriori qͣꝫ int̓ori tanqͣꝫ ancill̓. Nabit tandē ſapīe ideꝫ ip̄e ſpūs deiformis. ¶ Cāticū intellectuale tot hꝫ flatꝰ pulſus aūt tactꝰ/ qͦt ſūt amorꝭ ſpēs. tot notulas ⁊ vbula qͦt ſunt ꝟitates. tot ꝯſonātias qͦt appetituū ſūt ꝯbinate ꝓportiones. nec vllā patit̉ diſſonātiā in auribꝰ iuſti. qꝛ lꝫ obſtrepet mala volūtas diſſi dēs ſibijp̄i. ꝯſonare reꝑit̉ in toto ordīe vni uerſi. ¶ Cāticoꝝ oīm p̄t auditor eē/ qͥlibꝫ hn̄s fidē de deo ⁊ ꝓductiue creaturaꝝ cum bona ⁊ ꝯſentanca volūtate credēs vt tādeꝫ ītelligat. Infidel̓ ꝟo ꝓrſus ē alienꝰ. auribꝰ eī caret ſpiritalibꝰ nec gloriā dei fineꝫ hēt. ¶ Cāticoꝝ ꝑfectꝰ cātor ſolꝰ eſt vir deſiderioꝝ in gutture vel vaẜ ſcāꝝ meditationū ꝯformit̉ ad lr̄am ⁊ notulas libri multiplicꝭ nature. ſcpͥture ⁊ picture ꝑ voces nūeroſaꝝ affectionū ¶ Cāticoꝝ exauditor eſt ip̄e de us ꝑ ſe pͥncipal̓r ⁊ mīſterial̓r ꝑ ſuos āgelos ⁊ ſcos. dāt eātica nūc leticie. nunc meſticie. nūc ꝓut vult ex vtroqꝫ tꝑata vt ī viatoribꝰ reſultet ſolatiū de qͦ ſūt qͥnqͣginta v̓ba ſeq̄n tia. ¶ Primū ꝟbū ſolacij ⁊ qͥnqͣgeſimū pͥmū in ordīe p̄cedētiū. vbi deſcribit̉ ſolatiū Et notificat̉ ꝑ decē ꝟba ſub generalitate yt ij homus feuius. OOlaciū ē mulcebris paſſio/ cōſurIgēs exꝑceptiōe ꝯiūctōnis obiecti ꝯueniētis cū ſubiects ꝯuēiēti. Ul̓ ſic. Solaciū ē ꝑceptio ꝯueniētis ꝯiūcti i Solaciū ſumit̉ ample vt ſe extēdit ad omnē potentiā cognitiuā. ſenſualē.ſ. rōnalem ⁊ intellectualē. vt dicimꝰ deū ⁊ angelos et aīalia delectari vel ſolaciari ¶ Solacium ample diffinitū/ ſic̄ habuit ꝓ genere paſſio nē. ſic ꝓ differēcijs ſuis reliq̄ ſumpſit. vt ꝯͣ triſticias oēs poſituꝫ eſt qd̓ eſt mulcebris ſeu ꝯueniens paſſio. Additū eſt nomē per ceptionis ſeu app̄henſionis vel apparētie excludendo ꝑ hͦ motꝰ reꝝ q̄ om̄i penitus ca rent ſenſu rōne vel intellectu. ¶ Solaciū appropͥate ſumptū/ eſt gaudiū/ nō qͣlecunqꝫ ſed int̓ anxietates moleſtias ⁊ dolores ꝓueniēs apud hoīem ſecuꝫ manentē. vt in fletu ſit ſolaciū. Un̄ illud. Solant̉ miſeri nūc mea fata ſenis. Hinc ſpūſſauctꝰ d̓r cō ſolator. ⁊ ꝟ̓go maria ꝯſolatrix miſeroꝝ. dā te deo ꝯfert. ¶ Solaciū ꝯſurgit ex ꝑceptō ne duplicis ꝯiūctionis obiecti ꝯueniētis qͣꝝ vna eſt realis. altera ſolū intentionalis ſeu ſpiritualis vt in ratione vel intellectu vel etiam in imaginatione. Et ẜm hͦ nomi na ſolacij generaliter accepti/ ⁊ oppoſiti do loris/ multiplicit̓ ẜm ph̓s/ p̄ſertim ſtōicos variantur. qui ponunt gaudium non niſi in ſenſu ſeu motōne ſenſuali ⁊ reali ¶ So lacium in nob̓ deꝰ ſicut pͥncipale efficiens/ Ii 4
