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Liber eſſe atqꝫ ſectādū. Deniqꝫ fuerūt qͥ cū diuerſa ſeq̄rent̉ bona finalia: alij virtutē: alij volupta tem: eundē tn̄ hītū ⁊ ꝯſuetudinē tenebāt: ex qͦ cynici appellabant̉. Ita illud quicqͥd ē vn̄ ph̓i cynici diſcernunt̉ a ceteris ad eligendū ac te nendū bonū qͦ beati fierent: vtiqꝫ nil valebat: Nā ſi aliqͥd ad hoc intereſſet: ꝓfecto idē habi­tus eūdē finē ſeqͥ cogeret ⁊ diuerſus hītꝰ eūdē ſequi finem non ſineret. Ca. II. N tribus qͦꝫ illis vite generibꝰ: vno ſcꝫ nō ſegniter ſꝫ in cōtēplatiōe vel inqͥſiti­on veritatis ocioſo: altero in gerendis rebꝰ hūanis negocioſo: tertio ex vtroqꝫ genere tē­perato: cū querit̉: qͥd hoꝝ ſit potiꝰ eligēdū: nō finis boni hꝫ ꝯtrouerſiā: ſꝫ qͥd hoꝝ triū difficul tatē vel facilitate afferat ad ꝯſequēdū vel reti nendū finē boni: id in iſta q̄ſtiōe verſat̉. Finis em̄ boni: cū ad euꝫ qͥſqꝫ ꝑuenerit: ꝓtinus btm̄ facit: In ocio aūt litterato vel ī negocio publi co vel qn̄ vtrūqꝫ vicibꝰ agit̉: nō ꝯtinuo qͥſqꝫ be atus ē. Multi qͥppe in qͦlibet hoꝝ triū pn̄t viuo ⁊ in appetendo boni finem qͦ ſit hō btūs errare Alia ē igit̉ q̄ſtio de finibꝰ bonoꝝ ⁊ maloꝝ: que vnāqͣꝫqꝫ ph̓oꝝ ſectā facit: ⁊ alie ſūt q̄ſtiōes de ſociali vita: de cūctatiōe academicoꝝ: de veſti tu ⁊ victu cynicoꝝ: de tribꝰ vite generibꝰ ocio ſo: actuoſo: ex vtroqꝫ modificato: qͦꝝ nulla ē in qua de bonoꝝ ⁊ maloꝝ finibꝰ diſputat̉. Proin­de qm̄ marcus varro has qͣttuor adhibes diffe rentias.i. ex vita ſociali: ex academicis nouis ex cynicꝭ: ex iſto vite gn̄e tripartito: ad ſectas cc. lxxxviij. ꝑuenit: ⁊ ſi q̄ alie pn̄t ſimilit̓ adijci: remotis eis oībus qm̄ de ſectādo ſūmo bono nullā inferūt q̄ſtionē: ⁊ iō ſecte nec ſūt nec vo cāde ſūt ad illas duodecī: in qͥbꝰ q̄rit̉ qͥd ſit bo­nū hoīs: qͦ aſſecuto ſit btūs: vt ex eis vnā verā ceras falſas oſtendat eē reuertit̉: Nā remoto illo triꝑtito genere vite: due ꝑtes huiꝰ nūeri d̓ trahunt̉: ⁊ ſecte. xcvj. remanēt. Remota vero differētia ex cynicꝭ addita: ad dimidiū r̄digūt̉ ⁊.xlviij. fiūt. Auferamꝰ etiā qd̓ ex academicis nouis adhibitū ē: rurſus dimidia ꝑs remanet id ē. xxiiij. De ſociali qͦꝫ vita qd̓ acceſſerat ſimi liter auferat̉: ⁊ duodecī ſūt reliq̄: qͣs iſta diffe­rētia vt. xxiiij. fierēt duplicauerat De his gͦ du odecim nihil dici pōt: cur ſecte nō ſint habēde Nihil qͥppe alid̓ in eis q̄rit̉ qͣꝫ finis bonoꝝ ⁊ ma­loꝝ. Inuentis aūt bonoꝝ finibꝰ: ꝓfecto econ­trario ſūt maloꝝ. Hec aūt vt ita fiant duodecī ſecte: illa quattuor triplicāt̉: voluptas: quies: vtrūqꝫ: ⁊ pͥma nature: que pͥmigenia varro vo cat. Hec qͥppe qͣttuor dū ſingilatim virtuti ali­quando ſubdunt̉ vt nō ꝓpter ſeip̄a ſꝫ ꝓpt̓ offi ciū virtutis appetēda videant̉: aliqn̄ p̄ferunt̉ vt nō ꝓpt̓ ſeip̄a ſꝫ ꝓpt̓ hͦ adipiſcēda vel ꝯſeruā da ncc̄aria virtꝰ putet̉: aliqn̄ iūgunt̉: vt ꝓpter ſeip̄a ⁊ virtꝰ ⁊ iſta appetēda credāt̉: qͣternariū nūeꝝ triplū reddūt: ⁊ ad duodecim ſectas ꝑ­ueniūt. Ex illis aūt qͣttuor rebꝰ varro tres tol lit: voluptatē ſcꝫ ⁊ quietē: ⁊ vtrūqꝫ: nō ꝙ eas ī probet: ſꝫ ꝙ pͥmigenia illa nature ⁊ voluptatē in ſe hēant ⁊ qͥetē. Quid gͦ opus ē ex his duabꝰ tria quedā facere duo ſcꝫ dū ſingilatim appetū tur voluptas aut quies: ⁊ tertiū cū ambe ſiml̓ qn̄quideꝫ pͥma nature: ⁊ ip̄as: ⁊ p̄ter ip̄as alia multa ꝯtineant? De tribus gͦ ſectis ei placet di ligenter eē tractandū q̄ nā ſit potiꝰ eligenda. Non em̄ verā pluſqͣꝫ vnā vera ratio eſſe ꝑmit­tit: ſiue in his tribꝰ ſit ſiue alicubi alibi qd̓ poſt videbimꝰ. Interī de his tribꝰ quō vnā varro eligat quantū breuiter aꝑteqꝫ poſſumꝰ diſſera mus. Iſte nēpe tres ſecte ita fiūt cū vel prima nature ꝓpter virtutē: vel virtꝰ ꝓpter pͥma na ture: vel vtraqꝫ: id ē ⁊ virtꝰ et pͥma naͣe ꝓpt̓ ſe­ip̄a ſūt expetenda. Ca. III Uid gͦ iſtoꝝ triū ſit veꝝ atqꝫ ſectanduꝫ iſto mō ꝑſuadere conat̉. Primū qꝛ ſū­mū bonū in ph̓ia nō arborꝭ: nō pecoris: nō d̓t: ſꝫ hoīs querit̉: qͥd ſit ip̄e hō querendum putat Sentit qͥppe in eiꝰ naͣ duo eē q̄dā: corꝑis ⁊ aīaꝫ ⁊ hoꝝ quidē duū meliꝰ eē aīam: lōgeqꝫ p̄ſtabi­lius oīno nō dubitat. Sꝫ vtꝝ aīa ſola ſit hō: vt ita ſit ei corpus tanqͣꝫ equus equiti querendū putat. Eques em̄ nō hō ⁊ equus: ſꝫ ſolus hō ē iō tn̄ eques d̓r ꝙ aliqͦ mō ſe hēat ad equuꝫ. An corpꝰ ſolū ſit hō aliqͦ mō ſe hn̄s ad aīam ſic po culū ad potionē: nō em̄ calix ⁊ potio quā ꝯtīet calix ſiml̓d̓r poculū: ſꝫ calix ſolꝰ: iō tn̄ ꝙ potio­ni cōtinēde ſit accōmodatus. An ꝟo nec anīa ſola: nec ſolū corpꝰ ẜſimul vtrūqꝫ ſit hō: cuius ꝑs ſit vna ſiue aīa ſiue corpꝰ: ille aūt totus ex vtroqꝫ cōſtet vt hō ſit: ſicut duos equos iun­ctos bigas vocamꝰ qͦꝝ ſiue dexter ſiue ſiniſter ꝑs ſit bigarū: vnū ꝟo eoꝝ quoqͦ mō ſe hēat ad alteꝝ bigas nō dicimꝰ: ſꝫ ambos ſimul. hoꝝāt triū hoc eligit tertiū: hoīemqꝫ nec aīam ſolaꝫ nec ſolū corpꝰ: ſꝫ aīam ſimul et corpꝰ eē arbitra tur. Proinde ſummū bonū hoīs qͦ ſit btūs: ex vtriuſqꝫ rei bonis ꝯſtare dicit: ⁊ anīe ſcꝫ ⁊ cor­poris. Ac ꝑ hoc pͥma illa nature ꝓpter ſeip̄a ex iſtimat eē appetenda ip̄amqꝫ virtutē quam do ctrina inſerit velut artē viuēdi q̄ in aīe bonis ē excellentiſſimum bonum. Quaꝓpter eadem virtus: id eſt ars agende vite cum acceꝑit pri ma nature que ſine illa erant: ſed tamen erāt etiā quando eis doctrina adhuc deerat: om̄ia ꝓpter ſeip̄am appetit: ſimulqꝫ etiā ſeip̄am om̄i­buſqꝫ ſimul ⁊ ſeip̄a vtit̉ eo fine vt om̄ibꝰ delecte