pl̓imoꝝ occultiſſimoꝝ pct̄oꝝ. Similē inueniūt gr̄aꝫ illi nouiter ad frugē melioris uite toto cor­de ſe p̄parant. Porro talia pct̄a in recordacōꝫ ve­niencia ex irradiacōe ſuperioris lumīs in ꝓfūdo ab iſſo aīe. Non tales ꝯfiteri tenent̉ prius de­leta eſſe potuerūt modo p̄dicto. Sed hoc fit ad ob ediendū p̄cepto dei. De confitendo ſemel quodlibet pct̄m nr̄m mortale eciā diſtincte ꝯgnoſcimus. Propoſicō tercia. On oīs ſcrupulꝰ dubitacō pcc̄o mor­tali neqꝫ oīs īd̓uocio d̓ordinacō attē­cio īped̓ūt ncc̄itate celebrātis dig̓tatē. pꝫ qꝛ c̓titudo moral̓ qͣlē p̄dixiꝰ ſuffice̓ ꝯpatit̉ ſecū ua­cillacōꝫ qͣndā heſitacōꝫ ſuſpicōeꝫ ſcrupulū homo ſit ſufficiēt̉ diſpōitꝰ īpedim̄to ligatꝰ ſit. cōpatit̉ eciā ordinacōꝫ āqͣꝫ p̄ſertim viriū infe­rioꝝ leg̓ tirānice m̄broꝝ. ſepe ſb̓dūt̉ nr̄e po­teſtati ex cāt̉ ī d̓uocō q̄dā qͣm plēa ſēꝑ actual̓ attēcio ꝯſecūt̉ obinde pcc̄o macl̓ari ncc̄e eſt nec peccat̉ Et ſi q̓s oppoſue̓it dubitās a̓qͦ an ſit il licitū ſtāte dubio iᵈ agēs peccat qꝛ ſe diſcrimī ſci enter ſb̓icit. ℟º dn̄o vuil̓. althiſiodorenſi. r̓gl̓aꝫ hāc mgr̄alē ītelligēdā de dubio tl̓i qd̓ ē uehem̄s mag̓ eq̄ ſaltē īducit m̄tē c̓dere qd̓ ē mortl̓e illici ſic̄ qd̓ ē licitū. ſecꝰ ē ubi m̄s plꝰ īclīat̉ iudicat qd̓ ē licitū qͣꝫ illicitū qͣꝫuis hēat uſqueqͣqꝫ c̓titudi nem euidentem. aut fixā qꝛ nec hoc ip̄m requiritur