Et ꝯmedere tales cibos eſſet ꝯtra p̄ceptum ul̓ in ſcandalū ꝓxī notabile Qn̄ aūt circa hec q̄ dicta ſt̄ nō ſit exceſſꝰ ingula tūc nō ē ṅ pctm̄ vēiale puto ꝯniedendo aliqua licita et ex d̓lectacōe ultra neceſſi tateꝫ. vl̓ p̄cioſos cibos nimis ex q̓rere ⁊ huiuſmōi ⁊ hoc eſt grauiꝰ peccatum ſi ſequent̉ blaſphenne ⁊ alia dicta et facta in ordinata ⁊cͣ Operbia ē peccatū mortl̓e penes ſcd̓aꝫ regulam. qn̄ quis ſe nititur obediencie ⁊ ſub iectioni diuine ſubtrahere. ſic ꝙ totā vitā ⁊ actus ſuos ⁊ ad humanā laudē ⁊ gl̓iaꝫ mūdanā ordinat ⁊ in hijs finem vltimū ꝯſtituit Similiter ē mortl̓e penes ſcd̓aꝫ regulam cū quis ꝓxīos pro ſua ſuperbia ꝑficienda grauat ſic̄ faciūt nobiles ꝓ fauſtu ſuo pauperes excoriātes. ⁊ viri ꝓ ornatu mulierum ꝓximos dampnificantes Eſt eciā mortale penes ſecūdam regulam cū quis perſuperbiam curat ſcandalizare ſic̄ mulieres ſe nimiū ornā tes ⁊ occ̄ones tēptacionū dantes ⁊ lapſus mentis Item eſt mortale ꝑ terciā regulam cum quis ꝓpt̓ ſuperbiam tranſgreditur p̄cepta dei ul̓ nature ꝙ racio dictat puta ꝙ iulior ꝑſona minꝰ ſit ornata qͣꝫ dignor Item eſt mortale per terciam regulam quando quis perſuperbiam nō curat tranſgredi p̄cepta eccl̓ie. ſic̄ milites exercentes torneamenta. q̄ tn̄ ꝑ eccl̓iaꝫ ſūt ꝓhibita Qn̄ v̓o q̓s laudem hūanaꝫ appetit non modis p̄dictis tūc ē veniale peccatū ro