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liber Dialogorum IIII ri nō poſſent: vitā vero anime poſt carnē quibus motibus quibuſue operibus vta­tur dicas: vt ex rebus viſis eſſe colligam: qd̓ videre non poſſum. Gregorius. On quidē ſimiliter: ſed diſſimili­ter dico: quia ſicut vis anīe viuifi cat ⁊ monet corpus: ſic vis diuina implet: que creauit om̄ia: ⁊ alia inſpira­do viuificat: alijs tribuit vt viuant: alijs vero hoc ſolūmūdo preſtat vt ſint. Quia vero eſſe non dubitas creantē ⁊ regentē: implentē ⁊ circūplectentē: tranſcendentē ⁊ ſuſtinentē: in circūſcriptū atqꝫ inuiſibilē deū: ita dubitare nō debes hūc inuiſibilia obſequia habere. Debēt quippe ea: que miniſtrant ad eius ſimilitudinē tendere: cui miniſtrāt: vt que inuiſibili ſeruiūt: eſſe inuiſibilia nō dubitent̉. Hec autē que eſſe credimus niſi ſanctos angelos ⁊ ſpiritus iuſtoꝝ. Sicut ergo motū cōſiderans cor­poris vitā anime manētis in corꝑe perpē dis animo: ita vitā anime exeūtis a corpo­re perpēdere debes a ſummo: quia poteſt inuiſibiliter viuere quā oportet in obſeq̄o inuiſibilis cōditoris manere. Petrus. Ecte totū dicitur: ſed mens refu­git credere: quod corporis oculis noꝝ valet videre. Gregorius. Am Paulus dicat: eſt enī fides ſperandarū ſubſtantia rerū argu­mentū non apparentū: hoc veraci ter dicit̉ credi: quod non valet videri naꝫ credi iam non poteſt: quod videri poteſt: vt tamē te breuiter reducā a te nulla viſi­bilia niſi per inuiſibilia vident̉. Ecce eniꝫ cūcta corporea oculus tui corꝑis aſpicit: nec tamē ip̄e corporeus oculus aliqͥd cor­poreū videret: niſi hūc res incorporea ad videndū acueret. Nā tolle mentē que nō videt̉: incaſſum patet oculus: q̄ videbat. Subtrahe animā corpori: remanent pro culdubio oculi in corpore aperti. Si igit̉ per ſe videbāt: cur diſcedēte anima nihil vident Hinc ergo collige: quia ip̄a quoqꝫ viſibilia nō niſi per inuiſibilia videntur. Ponamus quoqꝫ ante oculos mētis edi­ficari domū: immēſas moles leuari: pen­dere magnas in machinis colūnas: quis queſo te hoc opus operat̉: corpus viſibile qd̓ illas moles manibus trahit: an inuiſi­bilis anīa que viuificat corpus? tolle em̄ qd̓ non videt̉ in corꝑe: ⁊ mox immobilia remanent cūcta que moueri videbant̉ vi­ſibilia corpora metalloꝝ. Qua ex re pen ſandū eſt: quia in hoc quoqꝫ mūdo nihil viſibile niſi per creaturā inuiſibilē diſpo­ni pōt: nā ſicut op̄s deus aſpirādo vel im plēdo ea q̄ rōne ſubſiſtūt: ⁊ viuificat ⁊ mo uet inuiſibilia: ſic ip̄a īuiſibilia īplēdo mo uēt atqꝫ ſenſificāt carnalia corꝑa q̄ vidēt̉. Ꝙ ſicut vita anime manen­tis in corpore deprehenditur ex motū membroꝝ: ſic vita anime poſt corpus in ſanctis penſan. da eſt ex virtute miraculorum: Capitulū. VI. Petrus. Stis fateor allegatiōibus libē. ter victꝰ: ꝓpe nulla iā eſſe hec viſibilia exiſtimare cōpellor: qͥ prius in me infirmantiū ꝑſonā ſuſcipiēs: de īuiſibilibꝰ dubitabā itaqꝫ placēt cūcta que diciſ: ſed tn̄ ſicut vitā aīe in corꝑe ma nētis ex motu corꝑis agnoſco: ita vitā aīe poſt corpus apertis quibuſdā rebus atte ſtātibus cognoſcere cupio. Gregorius. Ac in re ſi cor paratū tue dilectio nis īuenio in allegatiōe mīme la­horo. Nunqͥd nā ſancti apl̓i ⁊ mar­tyres xp̄i pn̄tem vitā deſpicerēt: ⁊ in mor­te carnis aīas ponerēt: niſi certiorē aīaꝝ vitā ſubſeqͥ ſcirēt Tu vero inqͥes: qꝛ vitā aīe in corꝑe manētis ex motibꝰ corꝑis ag noſcis: ⁊ ecce hi qͥ arus in mortē poſuerūt atqꝫ aīaꝝ vitā poſt mortē carnis eē credi­derūt qͦtidianis miracul̓ choruſcāt Ad ex tīcta nāqꝫ eoꝝ corꝑa viuētes egri veniūt ⁊ ſanāt̉: ꝑiuri veniūt ⁊ dēonio vexāt̉: dēoni aci veniūt ⁊ liberāt̉: leproſi veniūt ⁊ mū­