¶ Practica eijciēdi demōes f. lxiiij vos igit̉ pꝫ pͥª ps. ⁊ ꝟo ꝑs apparet ꝑ Iſidorū in.vij. li. Ethimologiaꝝ vbi d̓t ꝙ Exorciſte a greco ī latinū adiurātes vl̓ increpātes nūcupant Inuocāt em̄ ſuꝑ cathecuminos ⁊ ſuꝑ eos qͥ habēt ſpm̄ īmūdū nomē dn̄i adiurātes ꝑ eū vt egrediat̉ ab eis. Deinde ſubdit̉ dꝫ at ſpm̄ mūdū habere q̄ ſpiritibꝰ īꝑat īmūdis ⁊ malignū expellere de corde ſuo quē expellet de corꝑe alieno ne medicina quā alij facit ſibi nō ꝓſit. ⁊ dicat̉ ei Medice cura teip̄ꝫ vn̄. Act̉. xix. habet̉ ꝙ filij ſcene pͥncipis iudeoꝝ paſ ſi fuerūt magna ꝯtumeliā a qͦdā de moniaco qͥa ip̄i exiſtētes īmūdi p̄ſu mebāt alios ab immūdo ſpū mūda re hͦ officio xp̄s vſus eſt cū multos demoniacos ſaluauit atqꝫ ſanauit h̓ ordo d̓r a ſalomone deſcēdiſſe. qͥ quēdā modū exorcizādi īuenit qͦ de mones adiurati ex obſeſſis corꝑibꝰ pellebāt̉. huiꝰ ordinis officiū ⁊ vſuꝫ exp̄ſſit dicēs. Si ego ī belebub eij cio demonia filij vr̄i.ſ. exorciſte in qͦ ecijiūt. Et qͥa ordo ſacerdotal̓ ē. ſu ꝑior ꝯtinēs ptāteꝫ ordinū inferiorū qͥa etiā ip̄i ſacerdotes pͥus recipiūt ordinē exorciſtaꝝ qͣꝫ ſacerdotalē iō vſus huiꝰ ordīs ꝯueniēt̓ exercet̉ ꝑ ſa cerdotes ⁊ ſic pꝫ tota ꝓpō declarata pō iiij. ¶ Cōtingit ſimul plura ī vnā integrā cām ꝯcurrere qͥbꝰ ipſe ſpūs malignus cōpellitur ab obſeſſo corpore recedere Hec ꝓpō pꝫ nā aqͣ bn̄dicta ſtola ꝯſecrata ⁊ hmōi ex vi ꝯſecratōis ꝑ ticipāt quādā ꝟtutē attenuādi ꝟtu tē ip̄iꝰ demonis. ⁊ ip̄i adiurādi ſolēt poni in aqͣ bn̄dicta ⁊ circūligari ſtola ⁊ ſil̓ibꝰ Rurſus ſignū crucis incutit terrorē diabolo īqͣꝫtū rep̄ſentat verā crucē in qͣ victꝰ ē ip̄e diabo lus. Ad huc autē inuocatio diuini noīs ⁊ gl̓oſe ſꝑ ꝟginis dei genitricis q̄ inimicis ē terribil̓ vt caſtroꝝ acies ordinata. Sil̓r īuocatio ſanctoꝝ ob eoꝝ reuerētiā coercet ptātē īmudoꝝ ſpirituū. ſicut etiā ob memoriā eoꝝ ⁊ reuerētiā licite in cedul̓ noīa eoꝝ ꝯſcripta ſuſpēdunt̉ ad col la ad tutelā ⁊ cuſtodiā ꝯtra nr̄os hoſtes īuiſibiles. Deinde q̄dā ora tōes eccleſiaſtice ad hmōi vſuꝫ ada ptate īqͣꝫtū ꝓferūt̉ ab ip̄is miniſtris in forma eccl̓ie ⁊ īnitunt̉ liberalitati ſeu miſcd̓ie ſic nō modicū fructū in terdū ꝯſequunt̉. Nec mirū ſi iſtis ⁊ alijs parit̓ aggregatꝭ poteſtas demonū aūt minuat̉ aut penitꝰ exterminet̉ cū etiā ſuauitas melodie mu fical̓ īpediat effectū demonis circa hoīes obſeſſos. ꝓ vt narrat̉ ꝙ ſaul leniꝰ habebat dū dauid corā eo luderet in cithara. Cuiꝰ ratio ē qͥa mi ſericors dn̄s ẜm certū gradū ꝑmittit diabolo exeqͥ ſuū poſſe. ⁊ io aliqͣ poſſunt naturaliter adhiberi ī reme diū ne paſſuꝫ tātū ſentiat ſic̄ ſi talia remedia nō eēt appoſita ſicut etiā agēs naturale habēs determinatū gradū actiuitatꝭ magꝭ vel minꝰ ſor tit̉ ſuū effectū ẜm qͣlitatē ꝯcurrētiū circa paſſuꝫ diſponēdū igit̉ ⁊c̄. ppō. v ¶ Rationabile ē ī diuerſis locis a diuerſis ſacerdotibꝰ pra cticā expellēdi malignos ſpūs exerceri varijs modis. ¶ Hec ꝓpō pꝫ qͥa ea q̄ ſunt ad pla citū ſtꝭ diuerſa apd̓ diuerſos vt ha bet̉. v. Ethi. Eſt āt ꝯſiderādū ꝙ cō tigit aliqͣ fore determinata ꝓ vt ẜm ſuā cōem ratōeꝫ accipiūt̉. ſꝫ tn̄ ſpeci ficatio illiꝰ cōis remittit̉ libertati. ſic̄ ꝙ malefactor ē puniēdꝰ determinaꝑ naturalē ratōem ſꝫ ꝙ hac pena vl̓ alia relinquit̉ diſpoſitōi pͥncipantiū. Similiter ꝙ deus ex oī reueren tia ē colēdꝰ dictat ratio natural̓ ma nudicta ꝑ fidē. ſꝫ ꝙ hͦ mō aūt alio in ij.
