Contra huyſſitas o. lxxj. cerit ſacerdotes ſil̓r Saluator ſepiꝰ vocat ſe patrēfamilias cuiꝰ domꝰ ē eccl̓ia iuxta illd̓ pͥº ad Thi. iij. vt ſci as qͦmō oꝫ te ī domo dei ꝯuerſari. ē eccl̓ia dei viui colūna firmamē deitatꝭ ī hac domo ẜuitores mi niſtri ſtꝭ p̄lati ſacerdotes alij eccl̓a ſtici. ſi terrenꝰ pͥnceps moleſte fer­ret vbi de domo ſua mīſtros ſuos ẜuitores videret expelli. qͣꝫtomagis nemo ab eccl̓ia mīſtros xp̄i expellere p̄ſumet niſi oīpotētꝭ dei īdignatio īcurrere timet Forſan qͥs pro huyſſitꝭ rn̄dēs dicet ip̄i p̄tendūt ſaltē mali debeāt expelli huic cauilla tōi occurrit illd̓ Mat. xiij. vbi volē tibꝰ zyzaniā de agro colligere dixit ſi mite vtraqꝫ creſcere vſqꝫ ad meſſem Ubi adiecit ſignāter dicēs Tūc di ca meſſoribꝰ vt colligāt zyzania alli gēt ī faſciculos ad ꝯburēdū ꝯgre­gēt triticū ī horreū meū notate ꝟba Tūc inqͥt ī fine meſſis ē ī fine ſecu li ego dicā meſſoribꝰ vt colligāt Ab ſit vt nūc tꝑis qn̄ ſil̓ creſcūt zyzania et triticū aliqͥs ꝓpria temeritate au­deat ſacerdotes qͣꝫuis notorie ma­los de ꝓprijs expellere aūt ꝓſcribere p̄ſertim malicia ab eis aufert ptātē officia eccl̓aſtica veracit̓ exercē di qͥbꝰ īferiores obligant̉ ad eoꝝ re uerētiā ſuſtētatōeꝫ āt ad iniu­riā īferēdā vl̓ expulſiōeꝫ. Utinā iſti īſipiētes ſapiēter ītelligeret malis. ꝓpter bonos parcerent imitatores dei. gen̄. lxxviij. oībꝰ zodoma pe­ꝑciſſet ſi ī ea decē iuſti reꝑire potuiſ­ſent nōne dn̄s ſacerdotibꝰ ſcribis phariſeis adulterā p̄ſentātibꝰ reſ­pōſiōeꝫ ab eo extorq̄ntibꝰ ſolū dixit ſine pctō ē pͥmā mittat ī lapide Neq̄qꝫ ꝟo eos de tēplo expulit vl̓ eie cit Itaqꝫ maīfeſtꝭ certificati euā­gelicis teſtīonijs ꝓpōeꝫ p̄miſſaꝫ tene amꝰ tāqͣꝫ canone ꝟitatꝭ Porro p̄di­ctꝭ apl̓ica etiā teſtīonia ꝯcordāt qͣꝫte reuerētie ſit ſacerdotij dignitas teſtat̉ Apl̓us petrꝰ pͥme petri vos inqͥt eſtꝭ genꝰ electu regale ſacerdo­tiū gēs ſctā ppl̓s acqͥſitōis neſcio ſi p̄coniū gradꝰ ſacerdotal̓ poſſit altiꝰ extollere dixit regale ſacerdotiū ſacerdotibꝰ debet̉ regal̓ reuerētia nullatenꝰ ppl̓aris violētia Paulꝰ qͦꝫ ſcribēs Thi. ſic ei p̄cepit pͥº ad Thi. v. Aduerſus p̄ſbyterū noli accuſa tōeꝫ reciꝑe niſi ſub duobꝰ vl̓ tribꝰ te ſtibꝰ. Quomō iſti ꝑfidi p̄ſumūt p̄ſbyteros expellere qn̄ Apl̓s ſine le gitimo documēto p̄uio noluit ſolā accuſatōeꝫ admittere. Meminimꝰ īterea eiuſdē gētiū doctorꝭ doctrine quā tradit ad Ro. xiij. vbi ait Oīs aīa ptātibꝰ ſublimioribꝰ ſubdita ſit ē em̄ ptās niſi a deo a deo ſte ordinata ſtꝭ itaqꝫ reſiſtit ptāti dei ordinatōi reſiſtit. īfra pͥncipes ſti timori boni oꝑis ſꝫ mali vis āt timere ptātem bonum fac habe­bis laudeꝫ ex illa. dei enim miniſter eſt tibi in bonum ſi autem malum feceris time. Non enim ſine cauſa gladium portat dei enim mīſter eſt vindex in iram ei qui malum fa­cit in quibus ꝓponit tria neceſſa­ria ad iuſtam pene inflictōem.ſ. au­toritatē ptātē ī eo penā īfligit cul ī eo cui pena īfligit̉. terciū ordo iurꝭ alioqͥn ptās ꝓcederet ordi­nate qͦlibet hoꝝ abſente pctm̄ ꝯtin­git ī pene īflictōe Ex qͥbꝰ liquet quā ta abſurditate exorbitāt hi ꝓphani huyſſite nullo hoꝝ obẜuato labo rāt mīſtros dei ſacerdotes eijciēdo expellere. Preterea veterꝭ legꝭ fi­gure ꝓphetaꝝ oracula īueniūt̉ p̄­miſſis ꝯſonare figural̓r em̄ ibidem ſcriptum eſt beſtia que tetigerit rem lapidabitur recitatiue ad pe­breos duodecimo Originaliter. Ex odi. xix. Et Oza tangens archam ꝑcuſſus eſt ſuꝑ temeritate ſua qͥbꝰ n iiij