Seite
¶ De conceptibus
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hoſtia conſecrata ¶ Conceptus poſſunt
gigni ab anīa rationali in cellulis cerebri
qui propter cōiunctōem rōnis ⁊ imperiū
eius dicerent̉ liberi non intrinſece ſed de¬
noīatiue . quorū aliqͥ ſunt nobiles ⁊ actus
imꝑati virtutū . Alij ignobiles viciorum .
¶ Cōceptōes naturales ſeu ſermocinales
de qualibet ſciētia pn̄t formari in cellulis
cerebri per verba exteriora ad placitum ſi
gnificātia cū nutibꝰ et ſignis / quēadmo¬
dū videmus in pluribꝰ qui garriūt de di¬
uerſis ſciētijs de qͥbus intelligūt proprie
nihil plus qͣꝫ ceci de coloribus . quales di¬
cebat apuleius philoſophari ſolis auribꝰ
Et de qͥbus accipi pōt dictū xp̄i ſumptū
a ꝓphetis ꝙ audiētes nō intelligūt Tales
phs vocat incontinētes temꝑe paſſionis
qui loquūtur empediocleas ideſt ſenten¬
tias graues qͣs mente non ſentiūt prout
ebrij et pueri ex ſola fantaſia multa dicūt
⁊ alij multi qͥ carent iudicio rationis .
¶ Sequitur quarta
partitio ¶ De conceptu entis in ſpeciali
Onceptio entis ſimplex . pͥmꝰ eſt
inter oēs cōceptus / tam in deo qͣꝫ
in creaturis In deo quidē . duꝫ pr̄
cōicat eſſe ſuū et eſſentiā . que idē eſt filio .
Et ipſe cū filio cōicat ſpūiſancto In crea
turis autē cōicatur pͥus eſſe . que cōicatio
eſt quoddā cōciꝑe . his quidē clarius . his
autē obſcurius ¶ Conceptus ſimplex en
tis eſt primū prīcipiū incōplexū apd̓ vtē¬
tes rōne vel intellectu . Nec aliquid vere ⁊
ſincere cōcipit̉ niſi reſolutō fiat . ad hoc eē
¶ Conceptus ſimplex entis ſincerus ⁊ eli
citus nō habet̉ in via natural̓r et de cōi le¬
ge . niſi ꝑ multas abnegatōes ⁊ reſolutōes
factus ab intellectu . qͥ fundat ſe in hoc lu¬
mine diuino ſignato ſuꝑ eum . quo omne
imꝑfectū neceſſario reducit̉ ad perfectū . ſi
cut potentia ad actū . et priuatō ad habitū
¶ Conceptus ſimplex entis / recipit̉ mul¬
tiplicit̓ in ſe Et in paſſionibꝰ ſuis primis
que ſunt . vnū . veru . bonū . pulcrū . nedum
intellectualibꝰ rōnalibꝰ et cognitiuis / ſed
ſuo modo general̓r in om̄ibꝰ creaturis ¶
Cōceptus ſimplex entis in viatoribꝰ hoī¬
bus recipi p̄t ⁊ gigni tot modis quot mo
dis in ceteris qͥbuſlibet creaturis vn̄ cōci
pi poteſt ens prīo natural̓r ſicut amor et
bonitas . Secūdo potētialiter vt memo¬
ria meminit ſui ẜm Auguſt . Tertio habi¬
tualiter ſicut ꝑ habitū adquiſitū vel infu
ſum . Quarto obiectal̓r ꝑ ſpēs ꝓprias ſen¬
ſibiliū . Quinto obiectal̓r per ſpecies alie
nas componendo diuidēdo ratiocinādo
abſtrahendo . Sexto ſpecial̓r in hoīe per
noīa ad placitū ſignificātia Tandē intui
tiue in patria ¶ Cōceptus ſimplex entis
genitus ꝑ intellectū viatoris in vtero pu¬
re intelligētie ſi diu ꝑſiſtere poſſet ſine cō
mixtōne vel inuolucro ſolicitudinū fan¬
taſmatū ⁊ cōcupiſcētiaꝝ ille merito ſince¬
ra veritas diceret̉ / ⁊ agalma pulcerrimū et
precioſe margarite claritas fulgens in mē
te Et talem appellabat augu . pro ſtatu vie
ſincerā veritatē que mox inſtar coruſcatō
nis vt illuxerit reſorbet̉ ⁊ inuoluit̉ . nube¬
culis fantaſmatū . ſi nō ſtabiliat̉ mens . ¶
Conceptꝰ ſimplex entis accipit̉ hic in via
de cōmuni lege nō intuitiue / ſꝫ ſeptē alijs
modis in genere ſcꝫ per exꝑientia ⁊ reſolu
tionē ſeu depuratiōem quinqꝫ modis / et
duobꝰ ꝑ impoſitōem ⁊ autoritatē ſeu fidē
alteriꝰ ſeminātis ¶ Cōceptus ſimplex en
tis acceptus ꝑ exꝑientiā eſt aliquādo pu¬
re vagus et cōfuſus . vt hoc ens qꝛ qͥ dicit
hoc ens dicit ens . īmo et qui dicit nō ens
dicit ens . ⁊ ita de ſil̓ibꝰ entis acceptionibꝰ
cū imꝑfectōne vt ens in potētia ens ana¬
logū ẜm quid ⁊ cōtingēs creatū . ⁊ depen¬
dens . ¶ Cōceptus ſimplex entis acceptꝰ
ꝑ abſtractōem ⁊ reſolutōem purior eſt ⁊ de
terminatior qͣꝫ precedēs . Et hꝫ qͣtuor gra
dus . Unꝰ eſt dū accipit̉ ens cōiter ⁊ analo
gice . ad ens creatū ⁊ increatū . Scd̓s ē ad
ens increatū . ⁊ ſub̓am creatā Tertiꝰ eſt ad
ens creatū carens īꝑfectōe qͣlicūqꝫ Quar¬
tus eſt ad ens ſimplex vnū ⁊ ꝑfectum quo
nihil maius ſeu meliꝰ cogitari poteſt . ve¬
rū eſt ꝙ p̄ſuppoſita fide pn̄t haberi conce
ptus altiores etiā ꝑ intelligētiā de beatiſ¬
ſima trinitate . ⁊ per affectōem anagogice
ſublimatā de torrente voluptatis fontis
vite . ¶ Cōceptus ſimplex entis habitus
per impoſitōeꝫ . vt apud philoſophos vel
per fidem vt apud xp̄ianos ſignificat ⁊ re
p̄ſentat aliquid quicqͥd illud ſit quo meli
us cogitari nō poteſt ⁊ hec eſt ꝯgnitio qͥd
nominis / ſeu quid nomē ſignificat cum
qua ſtat . ignorantia vel dubietas / ſi res ſi¬
gnificata ſit aūt quid ſit . Sꝫ nequaqͣꝫ dū
habet̉ cōceptus rei ꝑ intelligētiā nedū in
tuitiue ſꝫ abſtractīe mōis dictꝭ ¶ Cōceptꝰ
ſimplex entis iſte quo maiꝰ cogitari nō p̄t