Ad dei laudem eruditionemqꝫ ſimpliciū multipliciter ob maleficia incātatorū atqꝫ phytoniſſarū cæteraqꝫ incidentia damna errantiū, contra deūmurmurantiū, ac ſæpe in ꝑditionē animarū ſuarū agentium. Necnō in periculoſas dubitationes incidentium.Sequūtur quędā catholicę ueritates ex ſcriptura ſācta,determinatōibus ſāctę matris eccleſię eiuſdemqꝫ doctorū beatorū deo fauēte collectę atqꝫ in eccleſia parrochiali ſancti Georgiij Tubingæ per plebanum eiuſdē publice populo inſinuatę. Anno dn̄i. M. D. V. quo maleficaquędam illic ignis ſupplicio fuit conſumpta.Rima ueritas catholica hęc ē. Nulla creaturapoteſt alteri lęſionem inferre, ſeu quemcūqꝫeffectum poſitiuū adextra ꝓducere, niſi deouolente, cōſentiente, poteſtatē ad hoc dante,atqꝫ cooperante. Hęc ueritas, multis minus in lege dn̄iperitis uidetur abſurda, ideo probationibus aꝑtis muniēda eſt,& primo ꝓbanda ratiōe, deinde ſentētiis ſcripturaꝝ. ratio ſic format̉. nulla creatura poteſt aliā lędereſeu effectū poſitiuū adextra ꝓducere. abſqꝫ illius conſenſu, uolūtate accepta poteſtate, atqꝫ cooꝑatiōe, a quodependet ipſa talis creatura agens, in eſſe, ꝑmanere&oꝑatione ſua,& ita dependet ꝙ abſqꝫ eo nō poteſt permanere, neqꝫ abſqꝫ eius cooperatione agere. Sed omniscreatura in eſſe& permanere atqꝫ operatiōe ſua ſic dependet a deo, igitur abſqꝫ dei uolūtate, cōſenſu, poteſtate accepta atqꝫ cooꝑatiōe, nulla creatura poteſt aliā lędere ſeu effectū poſitiuū adextra ꝓducere. Cōſequētiaformalis eſt in Ceſare. Maior nota eſt. Nam ſi is, a quooīs creatura agēs depēdet in eſſe& ꝑmanere atqꝫ operatione ſua, talē operationē creaturę ſimpliciter& efficaciter nollet, tunc ſi agens liberū eſſet, ſicut deus eſt, ul̓a conſeruatione creaturę ſic agentis abſtineret, qͦ facto
