ex quacūqꝫ materia etiā vili ad inferendū ma leficia vbi ⁊ qn̄ ad aliqua loca reponūtur. Et de his effectibꝰ cū ſuis imaginibꝰ iam ẜmo ē ⁊ nō de alijs. Ideo argumentū nō facit ad ꝓpoſitū. Qualiter deniqꝫ certe imagines ſuper ſtitioſe. de qͥbus tactū ē nullā hn̄t efficaciam inqͣꝫtum ſunt artificialia ſolū. licet forre materialia in eis ꝯſiderata poſſent hr̄e efficaciaꝫ ſi ⁊ inqͣꝫtū haberēt naturalē aliquā virtutē ex imp̄ſſione corpoꝝ celeſtiū. ſi cui placet. docto rem ibidē inſpiciat Semꝑ tn̄ dicit eſſe illicitū imaginibus vti. Imagines ꝟo maleficaꝝ abſqꝫ naturali aptitudine ad effectū fiūt. ſolū mō aūt ex iuſſu demonū reponūt ⁊ applicāt vt manualiter ad effectū ꝯcurrant in maiorē cō tumeliā creatoris vt ⁊ ꝑ amplius irritatꝰ ma laqꝫ fieri in flagitioꝝ taliū vindictā amplius ꝑmittat. Un̄ ⁊ ſacratioribus āni tꝑibꝰ hmōi fieri ꝓcurant. Ad qͥntum dicendū ꝙ Grego. ibi intellexit ptātem gr̄e nō nature. Un̄ ⁊ ibidem ſubdit. Qui filij dei ptāte ſunt vt Iohā. dicit. Quid mirū ſi ſigna ex ptāte faciūt. Ad vltimū dicendū ꝙ ſil̓itudo nō valet. qꝛ alia ē actio aīe circa corpꝰ ꝓpriū. ⁊ alia circa corpus alienū. Nā qꝛ corꝑi ꝓprio vnit̉ aīa vt forma. ⁊ appetitus ſenſitiuus ē actus alicuius organi corꝑalis. Ideo ad apprehenſionē aīe huane p̄t ꝯmoueri appetitus ſenſitiuus cū aliqua immutatione corꝑali calorē ⁊ frigus. vel etiā vſqꝫ ad mortē. Ad exteriora ꝟo corꝑa immutanda nulla apprehenſio aīe hūane ſufficit ni ſi mediāte immutatōne ꝓprij corꝑis ſicut de faſcinatōne dictum ē. Un̄ ⁊ malefici ex nulla ptāte naturali ſed ſolūmō auxilio demonū. ⁊ ip̄i demones āminiculo alicuiꝰ alterius rei vt ꝑ ſpinas oſſa crines ligna ferrū ⁊ hmōi qn̄ in tromittūt. aut inſtr̄m aliqd̓ reponūt vt ſuceſſi ue patebit maleficiales effectus procurant. Einde magis in ſpirituali tenori bul le apl̓ice inherendo ꝯſiderandū eſt de origine maleficoꝝ ⁊ eoꝝ opeꝝ multiplicatione. ⁊ primo de ip̄is maleficis. ſecūdo de eoꝝ oꝑbꝰ. Ubi notādū ꝙ qꝛ ad hmōi effectū tria hn̄t cōcurrere.ſ. demon. malefica. ⁊ diuina ꝑmiſſio. xxiij. q. i. ſi ꝑ ſortiarias. Augu. etiam dicit ꝙ ex peſtifera ſacietate hoīm ⁊ de monū hec ſuꝑſtitioſa vanitas adinuenta eſt. Ideo origo ⁊ multiplicatō huius hereſis ex peſtifera hac ſacietate ſumit̉ ꝙ etiā ex alijs elicitur. Nā attēto ꝙ hec hereſis maleficoꝝ nō ſolū differt ab alijs hereſibus in hoc ip̄a ꝑ pacta nedū exp̄ſſa. verūetiaꝫ placita ac federa ta in omnē creatoris ac ſue creaturaꝝ ꝯtume liam ⁊ nocumentū inſanit cū tn̄ om̄es alie ſim plices hereſes ꝑ nullū pactū tacitum vel exb ij vero ſuꝑſtitioſe vti in obſeruantijs qͥduſdaꝫ reducitur ad terciū genus. ideo argumentuꝫ nō eſt ſimile. demū etiam qꝛ reducūtur nō ad quālibet diuinationē ſed ad illā q̄ fit ꝑ expreſ ſam demonū inuocationeꝫ. Et hoc etiā cum multis modis fieri poſſit.ſ. ꝑ nigromanciaꝫ. geomanciā. idromanciā ⁊cͣ. Inſpiciat̉ ſe. ſe. q. xcv. ar. v. Ideo hec diuinatio maleficoruꝫ vbi maleficijs ſunt intenti. ſicut ſup̄mū gradum in flagitijs tenet ita ⁊ aliud iudicium de eo exiſtit. Un̄ qn̄ arguitur ꝙ qꝛ occultas reꝝ virtutes cognoſcere nō poſſumus ⁊ maleficietiam occultis rebꝰ intendūt. Dicit̉ ꝙ ſi inten derēt rebꝰ naturalibꝰ ad aliquos effectus naturales ex naturali virtute ꝓcedēdos hoc licitū foret vt de ſe patet. Uel etiā ꝯcedendo ꝙ ſi intenderent ſuꝑſticioſe rebꝰ naturalibꝰ. vtpote rebꝰ hmōi certas caracteres vel aliqͣ no mina ignota inſcribendo. ⁊ illis ꝓ acquirenda ſanitate vel amicitia ⁊ ꝓ aliqua vtilitate ⁊ nō ꝓ nocumento aliquo inferendo vterētur. tūc licet abſqꝫ expreſſa demonū inuocatione licet nō abſqꝫ tacita fieri iſta poſſent ⁊ illicita iudicantur. Quia tn̄ hec ⁊ his ſimilia reducū tur ad terciū genus ſuꝑſtitionis.ſ. ad obſeruantiā vanitatū vt dictū eſt. ideo nihil ad ꝓpo ſitum. ſuꝑ hereſim maleficoꝝ fortificat̉. Etiā ſolutio ꝙ huic tercō generi qͣtuor aſſignātur ſpecies. Quia vel vtitur qͥs obſeruantijs ad ſcientiā acquirendā vel ad ꝯiecturas ſumendas fortunioꝝ vel infortunioꝝ. vel ad ſuſpēſiones ſacroꝝ verboꝝ. vel ad corꝑa immutā da in melius. Un̄ ⁊ notanter ſctūs Tho. in ti tulo illo q̄ſtionis vbi q̄rit. An obſeruatōnes ordinate ad corpoꝝ immutationē ſint licite. q. xcvi. in ſumma p̄fata. ar. ij. addit. puta ad ſanitatem. obſeruationes ergo maleficoꝝ cū hic locū habēt ſed vt dictū eſt ſub ſecūdo genere cōtinent̉ ſuꝑſtitionis ideo nihil ad ꝓpoſi tū. Ex his etiā ad quartū argumentū rn̄det̉. ꝙ qꝛ duplices ī his obſeruatijs fieri poſſunt imagines nigromantice ⁊ aſtronomice ⁊ int̓ hec talis eſt differentia. Ꝙ in nigromanticis ſemꝑ fiūt exp̄ſſe inuocationes demonū ꝓpter expreſſa pacta cū eis inita. Inſpiciat̉ ſolutio ſecūdi argumenti p̄fate q̄ſtionis. In aſtrono micis vero ſunt pacta tacita. ⁊ ideo nulla inuocatio niſi fortaſſis tacita. puta ꝓpter figurarū ⁊ caracteꝝ ſigna q̄ eis inſcribūtur. ⁊ iterū imagines nigromantice vel fiūt ſub certis cōſtellatōnibꝰ ad recipiendū certos influxus ⁊ imp̄ſſiones celeſtiū corpoꝝ. etiā certis figuris ⁊ caracteribꝰ inſigniti vt in anulo. lapide. vel aliqua p̄cioſa materia. vel fiūt ſimplr̄. abſ qꝫ obſeruātia cōſtellationū. ſed indifferenter
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