In vltīs ꝑ internaꝫ inſpiratōem et ſic fuit vtilis ānūciatōad v̓ginis ꝯmēdatōeꝫ Fuit etiā nec̄aria ad nr̄aꝫ vtilitateꝫAd hāc quoqꝫ t̓plicit̓ Ad fidei ꝯfirmatōeꝫ Ad deuotōisaccēſiōeꝫ Ad actuū informatōeꝫ Fides nr̄a ꝯfirmat̉ in eoꝙ origo ⁊ exordiū ꝓceſſus nr̄e redēptōis ſeriatī ⁊ ordīate deſcribit̉ et ſci euāgelij teſtimoīo roborat̉ Deuotō accēdit̉ cū toti hūano gn̄ mediāte btīſſima v̓gine ꝑfecta paxet recōciliatō nūciat̉ et hūana natura deo abiecta et agelis inimica a deo etiaꝫ pͥor ꝑ āgelū ſalutat̉ Actus nr̄i īformātur cū ꝑ id qd̓ btīſſima v̓go geſſit qn̄ ad ip̄aꝫ angelusvenit et ꝑ id qd̓ rn̄dit/ et ꝑ id qd̓ receptōem pleītudinisgr̄e fecit elegātiſſime inſtruim qualit̓ nos debeamꝰ ad recuꝑandaꝫ gr̄am p̄parare/ qualit̓ recuꝑatā augmētare qualiter augmētatā cōſeruare et ſic patꝫ ad q̄ et ad qͥd neceſſaria fuit iſta nūciatō ¶ Rn̄ſio ad obiectaVnc ergo rn̄dēdum eſt ad obiecta Primo ad idqd̓ dicit̉ ꝙ miſſio ē diſtāciū dicēduꝫ ꝙ diſtare ſecūduꝫ qd̓ dicit̉ ꝑ oppoſituꝫ ad inhabitādū ꝑ graciaꝫ ꝯtingit̉ ſil̓ in eē cū inhītatōe reſpectu diuerſaꝝ graꝝita ꝙ deus inhītat ꝑ hāc gr̄am. diſtat tn̄ ꝙͣtuꝫ ad illaꝫ. vn̄licꝫ deus inhītaret v̓ginē ꝑ gr̄am diſtabat tn̄ ꝑ corꝑalempn̄ciaꝫ Ad id aūt qd̓ dr̄ ꝙ miſſio eſt ꝑ mediū dd̓m ꝙ mediuꝫ accipit̉ duplicit̓ in oꝑatōe Vno mō ſcd̓m ꝙ mediuꝫaccipit a pͥmo et influit vltimo et hēt ratōem motiui reſpectu vltimi vt in qd̓ pͥmū mutat mutās et tale mediuꝫnobilius eſt vltimo Alio mō eſt mediuꝫ vt ꝑ qd̓ tanꝙͣ ꝑinſtrumētuꝫ eſt oꝑatō et hoc medium eſt qn̄doqꝫ agentisad agenduꝫ. qn̄doqꝫ recipiētis ad recipienduꝫ et hoc medium non eſt dignius vltimo. Primo modo angelus fuitmedium quo ad illuminatōem ſenſitiuaꝫ ſcd̓m quam angelus fuit ſuperior beatiſſima virgine et nūtiato xp̄o homine ſicut intellectiuuꝫ ſuper ſenſitiuum. Secūdo mō angelus fuit medium quo ad illuminationeꝫ intellectiuaꝫ inꝙͣtuꝫ mouebat et mediabat btīſſimā virginē illūiatōe ſſitia
