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¶ Tractatꝰ mgr̄i Hericio orychū. creaturis qͣꝫtū adrē ſignificatā qͣꝫuis de rebꝰ creatis predicētur accūtaliter. et ꝑ priꝰ quo ad noīs impoſitionem ¶ Hec ꝓpō pꝫ quo ad eiꝰ ꝑtes ſcꝫ ꝙ de deo p̄dicent̉ ſub̓aliter per Auguſtinū 7º de trinitate. vbi d̓t ꝙ de deo hoc ē eſſe ꝙ fortē eſſe vel ſapiētem. ⁊ ſi qͥd de illa ſimplicitate dixeris quo eiꝰ ſubſtātia ẜcat̉ Cui rō eſt. qꝛ noīa ẜcāt deū ẜm ꝙ ītelle ctus noſter cognoſcit ip̄m. ⁊ qꝛ deū cognoſcit ex creaturis. ſic cognoſcit ip̄m ẜm ꝙ creature ip̄m rep̄ſentāt. Et qꝛ deꝰ in ſe ẜm ꝓpriā ſubſtātiā prehabet oēs ꝑfectōnes creaturaꝝ quaſi ſimpliciter ⁊ vl̓iter perfectus. hinc ē ꝙ quelibet cratura intantuꝫ eū rep̄ſentat ⁊ ē ei ſil̓is inqͣꝫtum aliquā ꝑfectōem habet. nō tamē ita ꝙ rep̄ſentat eū ſicut aliqͥd eiuſdē ſpēi vel gn̄is. ſed ſicut pͥncipiū excellēs a cuius forma effectꝰ deficiūt. cuiꝰ tamē aliqualē ſil̓itudinē ip̄i effecti cōſequunt̉. ſicut forme corpoꝝ infe rioꝝ rep̄ſentant ꝟtutē ſolarē. Unde p̄dicta nomina diuinā ſubſtātiam ſignificāt. imꝑfecte tamē ſicut ⁊ cre ature ip̄am imꝑfecte rep̄ſentant. Ex qͥbus memoriter obſeruatis patet alie partes.ſ. ꝙ deo ꝯueniāt ꝑ pͥus qͣꝫ creaturis. qꝛ hmōi ꝑfectōes ma nant a deo in creaturas. qꝛ tn̄ crea turas pͥus cognoſcimꝰ inde ē ꝙ qͣꝫ tū ad noīs impoſitōnem ꝑ pͥus a nobis imponūtur creaturis Ꝙ āt talia noīa attributoꝝ accūtalit̓ dicant̉ de creaturis. notoriū eſt de talibꝰ. bonus. ſapiēs. ſciēs. iuſtꝰ ⁊ ſil̓ibus Exqͦ etiā ꝯcludi ſolet ꝙ neqꝫ pure vniuoce nec pure equoce p̄dicant̉ talia attributa de deo ⁊ creaturis. ſꝫ analogice vbi res ẜcata cō uenit deo ꝑ eſſentiā ⁊ rebꝰ creatꝭ po ſteriꝰ ẜm quandā deficiētem participationem ſicut ens ꝑ prius d̓r de ſubſtātia qͣꝫ de accidēte. ꝓpō vi ¶ Multis noībꝰ de deo dictꝭ correſpōdet vnā ſimplex res ẜcata. neqꝫ tn̄ cenſendum eſt hmōi noīa fore ſynonyma ¶ Hec ꝓpō pꝫ. Nam rō quā ẜcat nomē eſt ꝯceptio intellectus de re ẜcata ꝑ nomē. Intellectus aūt noſter cū cognoſcat deuꝫ ex creaturis format ad intelligēdū deū ꝯceptio nes ꝓportionales ꝑfectōibꝰ ꝓcedēti bus a deo in creaturas. que quidē ꝑfectōes in deo p̄exiſtūt vnite ⁊ ſim pliciter. In creaturis vero recipiūt̉ diuiſe ⁊ multipl̓r. ſic̄ gͦ diuerſis ꝑfe ctōibus creaturaꝝ reſpōdet vnum ſimplex pͥncipiū rep̄ſentatū ꝑ diuer ſas ꝑfectōnes creaturaruꝫ varie ⁊ multipl̓r. Ita varijs ⁊ multiplicibꝰ ꝯceptiōibꝰ intellectus noſtri reſpō det vnū omnino ſimplex ẜm hmōi ꝯceptiones imꝑfecte intellectū. Et ideo noīa deo attributa lꝫ ẜcēt vnā rem. tn̄ qꝛ ẜcāt eam ſub rōnibꝰ mul tis ⁊ diuerſis non ſunt ſynonyma Unde ſi nomina ſignificarent immediate ip̄am rem ſic dicerēt̉ ſynonyma. ſed qꝛ nō ẜcāt rem niſi medi ante ꝯceptōe intellectus q̄ eſt multiplex ⁊ varia. hinc cōſtat talia noīa nō fore ſynonyma ꝓpō vij. ¶ Differētia ſignificatōis nominū attributaliū nedū ē rō nis ratiocinātis ſed etiā rei ra tionabil̓ qͣꝫuis nullū a ꝑte rei prorſus diſtinctionem ponat in diuinis ¶ Hec ꝓpoſitio p̄cedētis aliquali declaratiua ptꝫ per eius ꝑtes. Nā ꝙ ſignificatio noīm attributalium differāt in actu ratiocinātis relinqͥ tur velut notoriū. Nā in app̄hende 