¶ De p̄deſtinatōe dina. Fo. xx. diuina eloquia vltra ſimplicium ca pacitatē ꝓut ſuꝑficial̓r ſonāt viden tur ad vnā parte extremius declina re. que tn̄ penſata myſtica ratōne ne ſciūt a medio neqꝫ pauliſꝑ recedere His igit̉ p̄libatis ſequūtur p̄ſenti materie veritates elucidande ꝑ qͣſdā ꝓpōnes. quaꝝ hec eſt pͥma ꝓpō pͥma ¶ Catholica doctrina atteſtā te aſſerere eſt neceſſe quoſdaꝫ hoīm a deo predeſtinatos eē. ¶ Hec ꝓpoſitio pꝫ ꝑ illud ad Ro. viij. Quos predeſtinauit hos ⁊ vo cauit Huius aūt neceſſitatis rō eſt qꝛ hō ordinat̉ ad fineꝫ beatitudinis ſuꝑnaturalis ſue nature ꝓportōnem trāſcēdētis. Ad id aūt ad qd̓ nō p̄t aliqͥs ꝑuenire ꝑ virtuteꝫ ſue nature oꝑtet ꝙ ab alio trāſmittat̉. ſicut ſagitta a ſagittāte mittit̉ ad ſignū. vn̄ rōnalis creatura q̄ ē capax vite eterne ꝑducit̉ in ip̄am quaſi a deo trāſmiſſa Et qꝛ huius trāſmiſſionis rō in deo pexiſtit. ⁊ ẜm eā aliqͥ dicūtur predeſtinati. igitur ⁊c̄. ꝓpō ij. ¶ Concludi p̄t ex rōne diuine prouidentie quoſdam hominum reprobatos eſſe ¶ Hec ꝓpō acccipit̉ Malachie. pͥ. vbi d̓r. Iacob dilexi Eſau āt odio habui. Cuiꝰ rō eſt. qꝛ p̄deſtinatio ē ꝑs ꝓuidētie. ad ꝓuidētiā aūt ꝑtinet ꝑmittere aliquē defectū ī rebꝰ qͥ ꝓui uidentie ſubdūtur Un̄ cū ꝑ diuinā ꝓuidentiā hoīes ordinētur in vitā eternā. ꝑtinet etiā ad diuinā ꝓuidē tiaꝫ ꝙ ꝑmittat aliquos ab iſto fine deficere. ⁊ hos d̓r reprobare Sic gͦ ſi cut p̄deſtinatio eſt ꝑs ꝓuidentie re ſpectu illorū q̄ diuinitus ordinātur in ſalutē eternā. ita reprobatio ē ꝑꝓuidentie reſpectu eoꝝ qui ab hoc fine excidūt. Un̄ reprobatio nō nominat p̄ſcientiam tm̄. ſed aliqͥd ẜm rōnem ſuꝑaddit. vt ſicut p̄deſtinatio includit volūtatē ꝯferendi grāꝫ et gloriā. ita reprobatio includit vo luntatē ꝑmittēdi aliquem cadere in culpā. ⁊ inferendi dānatōnis penā pro culpa. igitur ⁊c̄. ꝓpō. iij. ¶ Parentū merita vel demerita ſiue ꝓut ſunt in ſe ſiue pro ut ſunt in diuina preſcientia. non ſunt predeſtinationis vel reprobationis puerorum ratio vel cauſa. ¶ Manc ꝓpōnem oſtendit apl̓s ad Ro. ix. de Iacob ꝑ Eſau qͥ erāt ger mani ex eiſdē patre ⁊ matre. quorū tn̄ vnꝰ erat a deo electus. alius ꝟo reprobatus. Poteſt aūt idē oſtendi hoc mō. nā qͣꝫuis bona oꝑa paren tum poſſint coadiuuare ad aliqueꝫ particularē effectū ſub p̄deſtinatōe ꝯtentū. quēadmodū p̄ces ſanctorū et bona oꝑa p̄ordināt̉ ad aliquē effectū p̄deſtinatiōis. Nō tn̄ abſolute eſt ꝯcedendū ꝙ ſint rō vel cā p̄deſti nationis. Regula em̄ eſt ꝙ ro p̄deſtinatiōis pintelligit̉ p̄deſtinationi. merita ꝟo parētū includunt̉ in ipſo effectu p̄deſtinatōis. Dicit em̄ alia gula ꝙ om̄e dei bn̄ficiū qd̓ homi ni ꝯfert̉ ad ſalutē eſt effectus p̄deſti natōis. Sil̓iter deducit̉ ꝙ demerita parentū nō ſunt aliquo mō cā re probationis. Nā regula eſt ꝙ ī bo nis ſpiritalibꝰ nemo patit̉ damnuꝫ vel penā niſi ꝓ culpa ꝓpria. vn̄ Ezechielis. xviij. d̓r. filius non portabit iniqͥtatē patris. Cuiꝰ cā ſubiūgitur qꝛ oēs aīe mee ſunt d̓t dn̄s. ſicut aīa patris ita ⁊ aīa filij. hō em̄ traducit̉ ab hoīe ẜm corpus. aīa vero īmedi atē creat̉ a deo. Et ſic patet veritas propoſitionis. ppo. iiij. ¶ Nō p̄t dici cōſtellatio celeſtis ratio vel cauſa predeſti diij.
