Scd̓a pars libri pͥmi ad ꝯfeſſiōes audiēdas: totiēſ ſe offert ad rn̄dendū de qͦlibꝫ ⁊ interdū de caſibꝰ inopīatis ⁊ alias inauditiſ: ⁊ q̄ſtionibꝰ ſeu caſibꝰ valde ꝑplexis. De bet gͦ ꝯfeſſor ſcire diſcernere int̓ pctā ⁊ differētias pctōꝝ. Un̄ ſcire dꝫ ꝯfeſſor ſi ea q̄ ex primit ſibi penitēs ſint pctā vl̓ nō. puta an bella pͥncipuꝫ ⁊ ip̄oꝝ exactōnes ſint licita: vl̓ nō. et vtꝝ ꝯͣctꝰ qͥ fiūt ſint liciti vl̓ illiciti. et qn̄ ad reſtitutōeꝫ teneat̉ ⁊ qn̄ nō. ⁊ an ei d̓beat ꝓhibere cōionē. vl̓ cō cedere. qꝛ ſi ꝯfeſſor iudicat licitū qd̓ ē illicitū: tā ꝯfeſſor qͣꝫ penitēſ ī foueā cadūt. niſi for te ꝓbabilis ignorātia eū excu ſet. puta ſi habꝫ aliqueꝫ doctorē autenticū ⁊ famoſuꝫ cu ius opinioni īnitit̉. Un̄ ſi cō feſſor nō eſt exꝑtus in caſibꝰ ita ꝙ nec nouit dubitare nec ꝑ ſe iudicare: cū ꝑicl̓o aīe ſue audit ꝯfeſſiōes. hec Guil̓. ¶ Pe. de pal̓. in. iiij. diſt. xix on̄dit maiorē ſciam reqͥri in eo qͥ ſe ingerit: qͣꝫ ī eo qͥ poni tur ad hͦ a ſuꝑioribꝰ ſuis ex obediētie iniūctiōe. ⁊ d̓ pͥmo p̄t intelligi dictū rigoroſum Guil̓. duran̄. d̓ ſcd̓o dictum Tho. ⁊ Alb̓. Dic̄ eī ip̄e Pe. Ois ſacerdos hꝫ clauē ſcīe ⁊ potētie.i. autoritatē diſcernē di ⁊ potētiā ligādi ⁊ ſoluēdi. licet ml̓ti nō habeāt ſcīaꝫ de bitā et ecōuerſo. Ul̓ti enim ſacerdotes habēt ſcīam qͥ nō habēt autoritatē diſcernēdi. ſcd̓i qͥdeꝫ ſine pctō. ſꝫ pͥmi cū peccato ſuo ſi hͦ ꝓcurarēt. ali as ſi inuiti ponerent̉ excuſati ſunt. ſi ꝓpoſuerūt impedimentū nec ſunt auditi. Mu nus id ē officiū iudicādi neceſſariū ē. et p̄t ad hͦ compel li. ſcꝫ ad officiū iudicādi ⁊ ad p̄latōeꝫ carēs ſcīa. ⁊ tūc non peccat ſicut ī religiōibꝰ ꝯſue tū eſt fieri. Et qd̓ dic̄ Greg. ꝙ ſi īdignꝰ ē nō dꝫ obedire. ⁊ ſi dignꝰ dꝫ obedire: intelligē dū eſt de illo qͥ hꝫ defectus qͥ ſūt iurꝭ. vicꝫ irregularitatis. ⁊ tūc n̄ dꝫ obedire: niſi ab eo ꝑ diſpenſatōem moueat̉. al̓s tenet̉ religioſus obedire. alioqͥn qͥlibꝫ religioſus bonꝰ qͥ reputaret ſe indignū refugeret: et ſic ſoli indigni ꝓmoue rent̉ et ponerent̉. Qui ꝟo nō coactꝰ ſꝫ ſpōte accipit ptāteꝫ ſiue p̄latōis: ſiue audiēdi cō feſſiōes nō hn̄s ſufficiētē ſci entiā peccat. Sꝫ qͥ inuitus ⁊ coactꝰ n̄ accipit ſꝫ ſuſcipit n̄ peccat Un̄ ſine pctō ab īſcio haberi et ſuſcipi p̄t. ſꝫ accipi
