.I. ſacramentuꝫ ẜm proprietateꝫ vocabuli videt̉ im­portare ſanctitate actiue: vt dicat̉ ſacr̄m: quo ali­quid ſacrat̉: ſicut ornamētū quo aliquid ornat̉. ſꝫ qꝛ actiones actiuoꝝ debent ꝓportionate ꝯditi onibꝰ paſſiuoꝝ: in ſanctificatione qua ſan­ctificat̉ dꝫ talis ſanctificandi modus homini ꝯpetat ẜm rationalis ē: qꝛ ex hoc ē. inquātū autē eſt rationalis hꝫ cognitioneꝫ a ſenſibilibꝰ or­taꝫ: vn̄ oportet ſanctificet̉ hoc modo ſua ſan ctificatio ſibi innoteſcat. ſil̓itudines ſenſibiliū reꝝ. ẜm hoc inuenit̉ diuerſa acceptio ſacr̄i. Ali qn̄.n. ſacr̄m īportat qua ſit ꝯſecratio. ſic paſ­ſio chriſti dicit̉ ſacr̄m. hec ē pͥª acceptio quā ma giſter ponit. Aliqn̄ vero includit modū ꝯſecratō nis hoī ꝯpetit ẜm cauſe ſanctificātes ſua ſā ctificatio ſimilitudines ſenſibiliū ſibi notificant̉ ſic ſacr̄a noue legis ſacr̄a dicunt̉: qꝛ ꝯſecrāt ſanctitatē ſignāt p̄dicto: etiā primas ſancti ficationis cas ſignificat: ſicut baptiſmus ſignificat puritatē d̓ſignat: mortis chriſti ſignū ē. Aliqn̄ etiā includit tm̄ ſignificationē predictaꝝ ꝯſecrati onū: ſicut ſignū ſanitatis dr̄ ſanū: hoc modo ſa cramenta veteris legis ſacramēta dicūt̉ inquātuꝫ ſignāt ea que ī chriſto ſūt geſta etiā ſacr̄a noue legis. Relicto prīo dicendi ſacr̄m qꝛ de hꝰ­modi ſacr̄is dictū ē in. 3. libꝰ. ſacr̄is dictis poterit alia cōis diffinitio aſſignari niſi vt di­cat̉: Sacr̄m eſt ſacre rei ſignū niſi oꝫ vt ſubītel­ligat̉ talis modus ſignificādi ē ſimilitudinem rei ſenſibilis qd̓ magr̄ addit vt.ſ. eius ſil̓itudinem gerat. Ad pͥᵐ dd̓ ꝙͣuis ſignificatio ſit de rōne curatiōis ſimplicit. ē tn̄ rōne curatiōis tal que ſit per ſacr̄a vt ex dictis pꝫ. Ad 2ᵐ dd̓ reſ ſenſibiles ſūt ſigna diuinoꝝ vt ſūt ſacrantia. ſꝫ vt ſunt in ſeipſis ſacra. ſacramētū autē debet ītel ligi ſignū rei ſacre vt ē ſacrās: oꝫ omēs res ſenſibiles ſint ſacr̄a. Ad 3ᵐ dd̓ ꝙͣuis ẜpēs eneus eēt ſignū rei ſacre ſacrātis: tn̄ īquātu ſa crāſ ē actu: qꝛ ad adhibebat̉ vt aliquis ſācti ficationis effectꝰ ꝑciperet̉. ſꝫ ſolū effectꝰ exterioris curationis ſil̓is ē de imagine crucis ponit̉ tm̄ ad repreſentādū. Ad 4ᵐ dd̓ ſacr̄a noue legis tria ſignāt.ſ. cām pͥmā ſāctificātē: ſicut bap­tiſmus mortē chriſti: quātū ad hoc ſūt ſigna re­memoratiua. Itē ſignāt effectū ſāctificatiōis quā faciūt hec ſignificatio ē eis principalis: ſic ſūt ſigna demōſtratiua. Nec obſtat ſi aliqͥs ſanctita­ recipit: qꝛ eſt ex defectū ſacramēti quod quātū in ſe ē natū ē gratiaꝫ ꝯferre. Itē ſignant fi ſāctificationis.ſ. eternā gl̓iā: quātū ad hoc ſt̓ ſigna ꝓnoſtica. ſacr̄a vero veteris legis erāt totali ter ſigna pronoſtica. Ad 5ᵐ dd̓ ſignū quan­ ē ī ſe īportat aliqͥd manifeſtū quo ad nos ma nuducimur in cognitiōeꝫ alicuius occulti: qꝛ vt frequentius effectus ſunt nobis manifeſtiores cau ſis: ſignū qn̄qꝫ ꝯͣ cām diuidit̉: ſicut demonſtra­tio dr̄ per ſignū a cōi in pͥmo phycoꝝ: demō ſtratio aūt ꝑꝑ qͥd ē cām. qn̄qꝫ autē ē manife­ſta quo ad nos vtpote cadens ſub ſenſu: effectus autē occultus vt ſi expectat̉ in futuꝝ tunc nihil ꝓhibet cāꝫ ſignū ſui effectꝰ dici. Io. ij. qōnē dd̓ ſicut dictū ē ſignū īportat aliqd̓ notū ad nos quo manuducimur in alterius cognitionē. res at primo note nobis: ſunt res cadētes ſub ſenſu a oīs noſtra cognitio ortū hꝫ: ſignū quātū ad primā ſui inſtitutionē ſignat aliqua reꝫ ſenſibilē: ꝓut manuducimur in cognitionē alicuiꝰ oc­culti ſic magiſter accipit hic ſignū. Cōtingit āt aliqn̄ aliqd̓ magis notū quo ad nos etiaꝫ ſi ſit res cadēs ſub ſenſu quaſi ſecūdaria ſignificatō ne dicat̉ ſignū: ſicut dicit ph̓us in ethi. ſignuꝫ generati habitus in nobis oꝫ accipere fientē ī ope­delectationē non ē delectatio ſenſibilis ſit nis. Ad pͥᵐ dd̓ diffinitio illa ē oppoſi tas res: ſꝫ oppoſitas rōnes: vn̄ etiā ibidē dictū ē ſignū ē res. Ad 2ᵐ dd̓ in rebꝰ intelligibi­libꝰ ſit proceſſus ab his que ſūt notiora ſimpl̓r ſic̄ pꝫ in mathematicis: vn̄ ibi effectus ſunt ſigna caꝝ: ſꝫ in rebus ſenſibilibꝰ. Ad 3ᵐ dd̓ ſil̓r de lo­cutione angeloꝝ ſit ea ſunt notiora ſimpl̓r. vn̄ poſſūt ꝓprie dici ſigna: ſed quaſi tranſupti ue. D. iij. qonē dd̓ illa diffinitio magiſtri cō­pletiſſime rationē ſacr̄i deſignat: ꝓut nunc de ſa­cramentis loqͥmur. ponit̉.n. efficientia ſanctitatiſ in hoc dicit̉ vt exiſtat. modus ꝯpetens hōi quātū ad cognitionē. in hoc dicit inuiſibil̓ gr̄e viſibilis forma. modus ſignificationis hōi cona turalis.ſ. ex ſil̓itudine ſenſibiliū in hoc dicit vt imaginē gerat. Ad pͥᵐ dd̓ qꝛ viſus ē nobili or inter alios ſenſus: plures differentias reꝝ on̄ dit: vt dicit̉ in pͥº metaph̓. vt augꝰ dicit: Nomē vi ſus ad oēs alios ſenſus extēdit̉. viſibilis poni­tur hic ſenſibili cōit̓. Ad 2ᵐ dd̓ forma ſu­mit̉ hic cōiter pro figura ẜm ē in quarta ſpetie qualitatiſ non pro forma exemplari: qꝛ muta tionē figure imaginibꝰ aliqͥd repreſentamꝰ: vel qꝛ ſumat̉ forma exemplari: hoc eſſꝫ īquātū ſacra ſunt quodāmō cauſe īuiſibilis gratie: ita in via generationis ꝓcedūt quāuis quātū ad īſtitutōem imittēt̉. Ad 3ᵐ dd̓ character baptiſmal̓ cor pus chriſti veꝝ dicūt̉ ſacr̄a niſi ẜꝫ ꝯiūgūt̉ ſi­gnis ſēſibilibꝰ. Ad 4ᵐ dd̓ ſicut ad 2ᵐ forma que ē figura hꝫ oppoſitū ad imaginē figura imago dicat̉. Ad 5ᵐ dd̓ ſacr̄m diuidit̉ ſacr̄a veteris noue legis: ſicut genus ſpēs: ſꝫ ſic̄ analogū in ſuas partes: vt ſanu in habēs ſanitatē ſignas. ſacr̄ꝫ autē ſimpliciter ē qd̓ cauſat ſan­ctitatē: qd̓ autē ſignat tantū ē ſacr̄m niſi ẜꝫ qͥd cauſā poteſt poni in diffinitiōe ſacr̄i: ſicut hn̄s ſanitatē in diffinitione ſani. D. iiij qōneꝫ dd̓ diffinitio illa Aug. ſi tamē in verbis illis ſa­cramētū diffinire intēdit dat̉ de ſacramēto quātū