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XVI. eccleſie miniſter. gͦ nō eſt pars pnīe ſacramenti. ¶ Pͣ. per pnīe ſacr̄m pctm̄ dimittit̉. ſed an̄ ꝯfeſſion pctm̄ qn̄qꝫ dimittit̉: vt infra magiſter on̄dit. gͦ ꝯfeſſio nō ē pars pnīe. ¶ Pͣ. in ſacramēto noue legis gr̄a ſuſcipiēti confert̉. ſed in ſatiſfactione nō cōfert̉ aliquā gr̄a. gͦ nō eſt ſacramēti ꝑs. ¶ Pͣ. nō eſt idē fructꝰ rei ⁊ ꝑs. ſꝫ ſatiſfactio dicit̉ in lr̄a pnīe fructꝰ. gͦ ſatiſfactio nō ē pars pnīe. Lteriꝰ vr̄ ꝙ ſint ꝑtes ſb̓iectiue: qꝛ iſte ꝑtes pnīe: vt in lr̄a pꝫ ſu munt̉ ſcd̓m pctm̄ cordis oris ⁊ oꝑis. ſed he ſunt ꝑ tes ſb̓iectiue pctī. gͦ ⁊ ꝑtes pnīe aſſignate ſūt ꝑtes ſb̓iectiue ip̄ius. ¶ Pͣ. totū ītegrale nō ſeqͥt̉ ad ſuā partē: nō enī ſequitur ſi paries eſt domus eſt. ſed pnīa ſequit̉ ad quālibet ꝑtiū aſſignataꝝ: ſequit̉ eī cōterit̉: gͦ penitet: ⁊ ſil̓r de alijs. gͦ nō ſunt ꝑtes integrales: ſꝫ ſb̓iectiue. ¶ Pͣ. ꝑtes integrales alicuius totiꝰ qd̓ hꝫ eſſe ꝑmanes ſūt ſiml̓. ſꝫ pnīa hꝫ eſſe ꝑmanes ſicut ⁊ alia ſacr̄a. gͦ cū pnīe ꝑtes nō ſint ſil̓: nō erūt ꝑtes integrales ſꝫ ſb̓iectiue. ¶ Sꝫ ꝯͣ: ꝑtes ſb̓iectiue nō requirunt̉ ad ꝑfectionē totiꝰ vl̓is: qͥa in qualibet ꝑte ꝑfecta rō totius inuenit̉: ſic̄ ꝑfecta rō aīalis in hoīe. ſed ꝑtes pnīe aſſignate ad eiꝰ ꝑfe ctionē requirūt̉ vt ī lr̄a dr̄. gͦ nō ſūt ꝑtes ſb̓iectiue. ¶ Pͣ. nihil vnū aliqͥd hꝫ ꝑtes ſb̓iectiuas. ſic̄ vnuꝫ animal non habet partes ſubiectiuas. ſed vnius pnīe ꝑtes ſūt aſſignate ꝑtes: qd̓ pꝫ ex hoc ꝙ d̓ vno pctō nō agit̉ niſi vna pnīa inqͣtū p̄dicta tria inue niunt̉. gͦ nō ſūt ꝑtes ſb̓iectiue. Lteriꝰ vr̄ ꝙ ſint ꝑ tes etiā pnīe v̓tutis: ſic̄ dr̄ in. x. ethi. ad ꝑfectioneꝫ v̓tutis moralis reqͥrit̉ actꝰ interior ⁊ exterior. ſed pnīa ē v̓tꝰ moralis cū ſit ꝑs iuſticie. gͦ de ꝑfectione eius ē cōtritio interior ⁊ cōfeſſio ⁊ ſatiſfactio exte rior: ⁊ ſic ſūt ꝑtes eius ſic̄ pnīe ſacr̄i. ¶ Pͣ. ſatiſfactio ē actꝰ alicuiꝰ v̓tutis: nec alteriꝰ ꝙͣ pnīe: ⁊ ſil̓r de alijs. gͦ ſunt ꝑtes pnīe v̓tutis nō ſolū ſacr̄i. ¶ Pͣ. iuſticia exigit: vt ꝑ q̄ qͥs peccat ꝑ hec pūiat̉. ſꝫ hec tria q̄ aſſignāt̉ pnīe ꝑtes ſūt quedā pene rn̄dētes illis quibꝰ peccamꝰ. gͦ ad perfectionē iuſticie exigū tur: ſꝫ nō niſi ꝙͣtū ad partē illā que pnīa dr̄. gͦ ſunt ꝑtes pnīe v̓tutis. ¶ Sꝫ ꝯͣ: actꝰ nō ē ꝑs hītꝰ. ſꝫ pnīa virtus ē hītꝰ: hec āt tria ſūt actꝰ qͥdā. gͦ nō ſūt ꝑtes pnīe v̓tutis. ¶ Pͣ. ſb̓iectū v̓tutis ē mes ẜꝫ aug. ſed cōfeſſio nō ē in mēte ſic̄ in ſb̓iecto: ſil̓r nec ſatiſfactio. gͦ nō ſūt pnīe v̓tui ꝑtes. Rn̄deo dd̓ ad pͥmā .q. ꝙ in pnīa nō ē ꝓ maͣ aliqͣ exterior res ſic̄ in bap tiſmo aqͣ: ſꝫ ip̄e actꝰ hūanus loco mat̓ie in hͦ ſacro ſe hꝫ: qͥ ꝑ quādā recōpēſationē offenſā culpe p̄cedētis tollit. in actibꝰ āt hūanis eſt gradꝰ quidā ad perfectionē ꝑtingēdi ꝓpt̓ diuerſas ꝑtes hoīs: qͣrū vna aliā mouet: ⁊ iō oꝫ ꝙ diuerſa ẜm ordinē ad ꝑ fectionē pnīe ꝯſiderent̉: ⁊ hec dicūt̉ pnīe partes. ¶ Ad pͥmū gͦ dd̓ ꝙ dubitat̉ de illa aūcte vtrū ſit ambro. ſi tn̄ ꝯcedat̉: ītelligēdū ꝙ ſacr̄m ē ſimplex rōne effectꝰ pͥncipalis ⁊ v̓tutis ſimplicis quā oꝑat̉ ſed maͣle in ſacro pōt eſſe cōpoſitū: ſic̄ pꝫ in cōfirmatōe ⁊ euchariſtia: ⁊ ſic etiā ex parte actꝰ nr̄i qͥ ē quaſi materialis in pnīa ꝑtes ei aſſignant̉. ¶ Ad 2ᵐ dd̓ ꝙ partes nō aſſignant̉ pnīe ex ꝑte v̓tutis ſacramētalis: ſꝫ ex ꝑte ei qd̓ eſt maͣle in ip̄a. in baptiſmo āt ē maͣle res exterior in qua nō ē accipere niſi vnū eſſe: ⁊ iō baptiſmo partes nō aſſignat̉: qꝛ ⁊ ſi ſit aliqͥs actꝰ nr̄ in baptiſmo: ille nō eſt de eſſētia baptiſmi: ſꝫ diſpō ad baptiſmū. ¶ Ad tertiū dd̓ ꝙ bonū ẜm dio. cauſat̉ ex vna integra cā: ſꝫ ex ſingulis defectibꝰ ꝯſurgit malū: ⁊ iō ad integritatē pctī ſufficit in qͦcūqꝫ gradu hūani actꝰ defectꝰ inueniat̉: ⁊ ꝑꝑ hoc pctō ꝑtes quaſi integrales nō aſſignant̉: ſic̄ pnīe que bonitatē amiſſaꝫ reꝑat. O ſcd̓am. q. dd̓ ꝙ ſic̄ dictū eſt pnīa offenſaꝫ culpe p̄cedentis abolet per modū recōpēſatiōis cuiuſdā. hec āt recōpenſatio differt a recōpenſatiōe vindi catiue iuſticie in duobꝰ. pͥmo qꝛ in vindicatiua iu ſticia ille qͥ peccauit ſe hꝫ ad recōpēſationē vt patiēs tm̄ inquātū pena ꝑ quā ſit culpe recōpēſatio eſt ab alio inflicta: ⁊ iō nō p̄ſupponit̉ ad recōpen ſationē dolor d̓ pctō: ſꝫ ex pena recōpēſāte dolor ī fligit̉. in pnīa āt ille qui peccauit ſe hꝫ ad recōpenſationē ēt vt agens: qꝛ ip̄e ſpōte ſua ad penā recōpenſantē accedit: ⁊ iō diſplicētia culpe p̄exigitur. Scd̓o differt qꝛ ī vindicatiua iuſticia taxat̉ pena recōpenſans ẜm arbitriū iudicis nō eiꝰ in quē cōmiſſuꝫ eſt peccatū: ſed in pnīa oꝫ ꝙ pena recōpenſans taxet̉ ẜm arbitriū eiꝰ in quē pctm̄ cōmiſſuꝫ ē: qꝛ talis recōpēſatio fit ad recōciliandū aīuꝫ offēſi que recōciliatio eſſe nō pōt niſi pena recōpenſātꝭ volūtati eiꝰ ſufficiat: ⁊ iō oꝫ in pnīa ꝙ modꝰ pene ſatiſfactorie ẜꝫ arbitriū ſacerdotis qui vicē dei ob tinet ſeruet̉. Utriqꝫ gͦ recōpēſationi hoc cōe eſt ꝙ non fiat recōpenſatio ẜm arbitriuꝫ eius qui pecca uit: ſed alterius hoīs. arbitriū aūt rectuꝫ requirit cognitionē culpe: que quidē ſi ei qui dꝫ penā taxa re per eū qui peccauit fiat cōfeſſio dicit̉: ſi aūt al̓s dicit̉ cōtritio: ⁊ qꝛ in pnīa ſponte qui peccauit ad recompenſationeꝫ facienda accedit requirit̉ ſatiſfactio: ⁊ ſic recōpēſatio tribus gradibus perficit̉: quoꝝ pͥmus eſt diſplicentia culpe p̄terite: alias nō ſponte ad recōpenſationē accederet: ⁊ h̓ per contritionē perficit̉. ſcd̓s eſt vt culpā ſuā notificet deo per ſacerdotē: alias non ſe ad recompenſationem ſecunduꝫ arbitriuꝫ eius in queꝫ peccauit offerret: ⁊ quantū ad hoc eſt confeſſio. tertius eſt vt recōpenſet ẜm arbitriū ſacerdotis: ⁊ quātū ad hoc eſt ſatiſfactio. ¶ Ad pͥmū gͦ dd̓m ꝙ in ſacramētis q̄ habēt pro ma aliquā rē corporalē: eſt duplex actꝰ miniſtri eccleſie.ſ. ſāctificatio materie per verbuꝫ dei: ⁊ applicatio materie ad eum qui ſacramentū ſuſcipit: ſed in hoc ſacramento qd̓ hꝫ pro materia ipſū humanū actū non pōt ex miniſterio ſacerdo tis materia applicari ad eū qui ſacr̄m ſuſcipit: qꝛ actus nō ſunt ab exteriori: ⁊ ideo ad miniſteriū ipſiꝰ ꝑtinet ip̄oꝝ actuuꝫ cōſūmatio ẜꝫ abſolutōeꝫ ⁊ pene iniūctionē: qd̓ eſt quaſi quedā ſāctificatio. 