ſerua mādata pauimentū humilitas: de qua p̄s Adheſit pauimēto aīa mea qͣtuor laterales ꝑie­tes. ſūt qͣtuor p̓ncipales ꝟtutes. iuſticia. fortitudo purdētia tꝑantia. hec ſūt ī apoc. qͣtuor latera ci­uitatis eqͣlia feneſtre ſūt hoſpitalitas hilaritate miſericordia largitate. de hac domo dn̄s ait veniemꝰ ad māſionē apud faciemꝰ. q̄dā tn̄ eccleſie ī modū crucis formāt̉ ad dotādū nos mūdo crucifigi ſeu crucifixū ſeꝗ debē. iuxͣ illd̓. vult venire pꝰ me abneget ſemetipſū tollat cru cem ſuā ſequat̉ me. Nōnulle ēt ī modū circuli rotūde formāt̉ ſignificat eccl̓am dilatatā circulū orbis. vn̄ illd̓. Et ī fi. or. ter. eoꝝ. ſeu qd̓ de circulo orbis ꝑueniemꝰ ad circulū corone et̓­nitatis. Sane chorꝰ clericoꝝ ē ꝯſenſio cātātiū vl̓ multitudo ī ſacris collecta. dictꝰ ē āt chorꝰ a cho rea vel corona. olī enī modū corone circuꝫ aras ſtabāt: ita pſalmos ꝯcordit̓ cōcinebāt. ſꝫ Flaui anus Theodorꝰ alternatī pſallē ꝯſtituerūt edo cti ab ignatio ſuꝑ fuit diuinitꝰ edoctus. Duo ergo chori pſallētiū deſignāt āgelos ſpūs iuſto quaſi reciproca volūtate laudātiū: ſe ad bo­ oꝑationē īuicē exhortātiū. Alij choꝝ dixerūt a ꝯcordia ī charitate ꝯſiſtit: qꝛ charitatē hꝫ cōueniēter cātare pōt. Quid āt chorꝰ iſte ſig nificet: qͣre ī illo maiores ſedēt poſteriores dice tur ī. iiij ꝑte ſub ītroitu ſub ti. de acceſſu pōtifi cis ad altare. Et nota qꝛ vnꝰ cātet dicit̉ grece monodia. latīe biciniū ꝟo duo cātāt bicinium appellat̉. multi chorus. Exedra eſt abſida ſiue volta q̄dā ſeparata modicuꝫ a tēplo vel pallatio ſic dcā. xiij. q. ij. p̄cipiēdū qꝛ extraheret muro. gre ce āt ſydon vocat̉: ſignificat fideles laicos xp̄o eccleſie īherētes. Cripte ſiue ſpecus ſubterrane ī ꝗbuſdā fiūt eccleſijs ſūt heremite cultores ſi­ꝗdē ſecretioris vite. Atriū eccleſie ſignificat xp̄ꝫ quē ī celeſtē hieruſalē pꝫ īgreſſus: qd̓ porticꝰ dr̄ ſic dcā a porta uel ſit aꝑta. xvij. q. iiij. ſiquiſ ..c. ſiꝗs ī atrio. Turres eccleſie p̄dicatores ſūt p̄lati eccleſie qui ſunt munimen defenſio eiꝰ. vn̄ ſpōſus ad ſpōſam ī cāticis amoris ſic loꝗ tur. collū tuū ſicut turris dauid edificata ꝓpu gnaculis. Pinnaculū turris vitā vel mētē p̄lati ad alia tendit rep̄ſentat. Gallus ſuꝑ eccl̓am poſi tus p̄dicatores deſignat. Gallꝰ enī ꝓfūdo noctis ꝑvigil horas eiꝰ cātu diuidit: dormiētes excitat diē appropīquātē p̄cinit: ſed p̓us ſeipſuꝫ alarum ꝟbere ad cātādū excitat. Hec ſingula myſterio carēt. Nox enī ē hoc ſeculū. dormiētes ſunt filij huiꝰ noctis ī peccatis iacētes. Gallꝰ p̄dicatores diſtīcte p̄dicāt dormiētes excitāt vt abijciāt oꝑa tenebraꝝ clamātes ue dormientibꝰ. Exurge dormis lucē vēturā p̄nūciāt diem iudicij futurā gloriā p̄dicāt prudēter anteqͣꝫ alijs ꝟtu tes p̄dicent ſe a ſomno peccati excitātes: corpus ſuū caſtigāt. iii. q. vii§ idē teſtat̉. vn̄ apl̓us. Caſti go corpus meū ⁊cͣ. hi ēt ſicut gallꝰ ꝯͣ vētū ſe ꝟ­tunt qn̄ īcrepādo arguendo ꝯͣ rebelles fortiter reſiſtūt: ne lupo veniente fugiſſe arguant̉: exͣ de renū. niſi p̓dē. Uirga ferrea ī qua gallꝰ ſedet rectū repn̄tat p̄dicātis ẜmonē: vt loquatur ex ſpū hōis ſꝫ dei: iuxͣ illd̓. Siquis loquit̉ quaſi ſer mones dei ⁊cͣ. ꝟo virga ipſa ē ſupra crucē ſeu ſummitatē eccleſie poſita īnuit ẜmonē ſcriptura rum cōſummatū cōfirmatū: vn̄ dominus in paſſione ait cōſummatū eſt titulus eiꝰ ſuꝑ euꝫ īdelibiliter ſcriptꝰ eſt. Collus.i. ſummitas templi eminēs rotūda ſupra quā crux ponit̉ ꝓpter ſui rotunditatē: ſignificat quam ꝑfecte īuiolate ca tholica fides p̄dicanda ſit tenenda: quam niſi quiſqꝫ ītegrā īuiolatāqꝫ ſerueuerit abſqꝫ dubio ī eternū peribit. Feneſtre eccleſie vitree ſunt ſcri­pture diuīe que vētū pluuiā repellūt.i. nociua ꝓhibēt: duꝫ claritatē veri ſolis.i. dei ī eccleſiā i. in corda fideliū trāſmittit̉: īhabitātes illumināt he ītus latiores ſūt: qꝛ myſticꝰ ſenſus āplior ē: p̄cellit lr̄alē: de: di. iiii. nullꝰ āt. Itē feneſtras quīqꝫ ſenſus corꝑis ſignificāt̉: qui exͣ ſtricti eſſe debēt ne vanitates hauriāt ītus patere ad do­na ſpūalia liberiꝰ capiēda. Per cancellos ꝟo qui ſunt an̄ feneſtras ꝓphetas vel alios doctores ob ſcuros ītelligimꝰ eccleſie militantis: ī quibus ob duo charitatis p̄cepta: qn̄qꝫ duo colūne duplicāt̉ ẜꝫ qd̓ apoſtoli bini ad p̄dicādū mittunt̉: Hoſtiuꝫ eccleſie ē xp̄s: vn̄ ī euāgelio: Ego ſum hoſtiū dic̄ dominꝰ: apoſtoli etiā porte ſūt: dcm̄ ē autē hoſti um ab obſiſtendo his que foris ſunt vel ab offen dēdo aditū: valua ꝟo dr̄ a voluēdo: porta a por tando: qꝛ portāt̉ q̄cunqꝫ offerūt̉. Colūne ꝟo eccleſie ep̄i doctores ſunt qui tēplū dei per do ctrinā: ſicut euāgeliſte thronū dei ſpūalit ſuſti­nent. hi nāqꝫ ſonoritate diuini eloquii argētes colūne dicunt̉: iuxͣ illud ī cāticis cāticoꝝ. Colum nas fecit argēteas. vn̄ Moyſes ī īgreſſu taber naculi poſuit quīqꝫ colūnas an̄ oraculum.i. ſcā ſcōꝝ iiii. qd̓ exponet̉ ī ſexta ꝑte ſub ti. de tꝑe ad uētꝰ. Lꝫ autē colūne plures ſint: tn̄ ſeptē dicū tur: iuxͣ illd̓: Sapīa edificauit ſibi domū: exci­dit colūnas ſeptē quoniā ep̄i debēt ſeptiformi gr̄a ſpūs ſcī repleti ⁊cͣ. Ia. enī Io. ut ait apoſto lus uidebāt̉ colūne: Baſes colūnaꝝ ſūt apoſtolici ep̄i vniuerſalis eccleſie machinā ſupportātes ca pita colūnaꝝ ſūt mēſes ep̄oꝝ doctoꝝ: ſicut enī capite mēbra: ſic mēte ꝟba nr̄a dirigūt̉ oꝑa: ca pitella qͦqꝫ ſūt ꝟba ſacre ſcripture qͦꝝ meditationi ſubdimur obſeruātie. Pauimētū eccleſie eſt fidei nr̄e fundamētū: In eccleſia ꝟo ſpūali paui­mentū ſunt pauperes xp̄i ſcilꝫ pauperes ſpū: qui ſe ī oībꝰ humiliāt: qͣre ꝓpt̓ humilitatē pauimēto aſſimilant̉. Rurſus pauimētū qd̓ pedibꝰ calcat̉ vulgꝰ ē cuiꝰ laboribꝰ eccleſie ſuſtētat̉: Trabes domū cōiungūt ſunt p̓ncipes uel p̄dicatores ſe­culi: qm̄ eccleſie muniūt vnitatē hi ꝟbo illi ſacto Reclinatoria ī eccleſia ſignāt cōtēplatiuos in quibꝰ deus ſine offenſa quieſcit: qui qꝛ ſummaꝫ diuinitatē eterne vite claritatē contēplāt̉ auro