Qō CLVI. De incontinentia 155 quādo aīa paſſionibus cedit an̄qͣꝫ rō ꝯſiliet̉: q̄ ꝗdeꝫ vocat̉ irrefrenata īcōtinētia vel p̄uolatio. Alioº qn̄ nō ꝑmanet dō in his q̄ ꝯſiliata ſunt: eo ꝙ debil̓r ē firmatꝰ in eo qd̓ rō iudicauit. vn̄ ⁊ hec īcōtinētia vocat̉ debilitas: ⁊ ſic pꝫ ꝙ in cōtinentia pͥncipal̓r ad aīam ꝑtinet. ¶ Ad pͥᵐ gͦ dd̓ꝫ ꝙ aīa hūana ē corꝑis forma: ⁊ hꝫ qͣſdaꝫ vires corporeis organis vtētes: qͦꝝ oꝑationes aliꝗd ꝯferūt ēt ad illa oꝑa aīe q̄ ſunt ſine corporeis inſtr̄is.i. ad actū ītellectus ⁊ volūtatis inqͣꝫ tū.ſ. ītellectus aſſenſu accipit: ⁊ volūtas īpellit̉ a paſſione appetitꝰ ſenſitiui. ⁊ ẜm hoc qꝛ femina ẜm corpꝰ hꝫ qͣꝫdā de bilē ꝯplexionē: ſit vt ī pluribꝰ ꝙ ⁊ etiā debil̓r īhereat ꝗbuſ cunqꝫ inheret: ⁊ ſi raro in aliꝗbꝰ aliter accidat: ẜm illud ꝓuer. vlt. Mulierē fortē ꝗs īueniet. Et qꝛ id qd̓ ē paruū vel debile reputat̉ qͣſi nullū: inde ē ꝙ ph̓us loꝗtur de mulieri bus qͣſi non habentibus iudiciū rōnis firmū: qͣꝫuis in aliꝗ bus mulieribꝰ ꝯͣriū accidat. ⁊ ꝓpter hoc dicit ꝙ mulieres nō dicimꝰ ꝯtinentes: qꝛ nō ducūt qͣſi hn̄tes ſolidaꝫ rōnē ſꝫ ducunt̉ qͣſi de facili ſequētes paſſiones. ¶ Ad 2ᵐ dd̓ꝫ ꝙ ex īpetu paſſionis ꝯtingit ꝙ aliꝗs ſtatī paſſionē ſeqͣt̉ ante ꝯfiliū rōnis. īpetꝰ aūt paſſionis ꝓuenire ſolet vel ex veloci tate ſic̄ in colericis: vel ex vehemētia ſic̄ in melancolicis ꝗ ꝓpter terreſtrē ꝯplexioneꝫ vehementiſſime īflāmant̉: ſic econtrario ꝯtingit ꝙ aliꝗs non ꝑſiſtat in eo ꝙ ꝯſiliatū eſt ex eo qd̓ debiliter inheret ꝓpter mollitiē ꝯplexionis: vt de mulieribus dictū ē: qd̓ etiā videt̉ in flegmaticis contingere ꝓpter eandē cām ſic̄ etiā in mulieribꝰ. hoc autē accidit īqͣꝫtū ex ꝯplexione corporis dat̉ aliqͣ īcōtinētie occaſio: nō aut cā ſufficiēs: vt dictū ē. ¶ Ad 3ᵐ dd̓ꝫ ꝙ concupiſcentia carnis in eo ꝗ eſt īcōtinēs ſuꝑat ſpm̄ nō ex neceſſitate ſed ꝑ qͣꝫdam negligentiā ſpūs nō reſiſtentis fortiter. Ad ſecundum ſic ꝓcedit̉. Uidetur ꝙ īcontinē tia nō ſit pctm̄: qꝛ vt Aug. dicit ī lib. de libe. ar. nullus peccat in eo qd̓ vitare nō pōt: ſꝫ īcontinentiā nullus pōt ex ſeip̄o vitare ẜm illud Sap̄. 8. Scio ꝙ non poſſum eſſe continēs niſi deus det. ergo incontinētia non eſt pctm̄. ¶ Pͣ. Omnē pctm̄ in rōne videtur conſi ſtere: ſed in eo qui eſt incōtinens vincitur iudiciū rōnis. gͦ incontinentia non eſt pctm̄. ¶ Pͣ. Nullus peccat ex eo ꝙ deum vehemēter amat: ſed ex vehemētia dīni amoris ali quis ſit incōtines: dicit enim Diony. 4. cap. de diui. no. ꝙ Paulus per incontinentiam diuini amoris dixit: Uiuo ego: iam non ego. ergo incontinentta non eſt peccatum. ¶ Sed cōtra eſt ꝙ numeratur alijs peccatis. 2. ad Thimot.3. vbi dicitur: criminatores incontientes īmittes ⁊c̄. gͦ incōtinentia eſt pctm̄. ¶ Rn̄º. dd̓m ꝙ īcōtinētia pōt at tendi circa aliꝗd tripl̓r. Unoº ꝓprie ⁊ ſimpl̓r: ⁊ ſic īcōtinē tia attendit̉ circa ꝯcupiſcētias delectationū tactꝰ ſic̄ ⁊ ītē perantia vt ſupra dcm̄ eſt de ꝯtinētia. ⁊ hoc mō īcōtinentia eſt pctm̄ ex duplici rōne. Unoº ex eo ꝙ īcōtinens recedit ab eo qd̓ eſt ẜm rōnē. Alioº ex eo ꝙ ſe īmergit ꝗbuſdā turpibꝰ delectatōibꝰ. ⁊ iō ph̓s dicit in. 7. ethi. ꝙ īcōtinētia vituperat̉ nō ſolū vt pctm̄ qd̓.ſ. eſt ꝑ receſſū a rōne. ſꝫ ſicut malitia q̄dā inqͣꝫtū prauas ꝯcupiſcētias ſeꝗt̉. Alioº īcontinentia attēdit̉ circa aliꝗd ꝓpͥe ꝗdē inqͣꝫtū hō recedit ab eo qd̓ eſt ẜm rōnē: ſꝫ nō ſimpl̓r: puta cuꝫ aliꝗs nō ẜuat mo dum rōnis in ꝯcupiſcētia honoris diuitiaꝝ ⁊ alioꝝ huiuſmodi: q̄ ẜm ſe vident̉ eē bona: circa q̄ nō eſt īcōtinētia ſim pl̓r: ſed ẜm ꝗd ſicut ſupra de ꝯtinētia dcm̄ eſt. ⁊ ſic īcontinentia ē pctm̄ nō ex eo ꝙ aliꝗs īgerat ſe prauis ꝯcupiſcen tijs: ſꝫ ex eo ꝙ nō ẜuat modū debitū rōnis ēt in ꝯcupiſcen tia reꝝ ꝑ ſe appetendaꝝ. Tertio mō īcontinētia dr̄ eē ali quid nō ꝓp̓e: ſed ẜm ſil̓itudinē: puta circa ꝯcupiſcētias eo rum ꝗbꝰ nō pōt aliꝗs male vti puta circa ꝯcupiſcētias vir tutum circa qͣs pōt aliꝗs dici īcōtinēs eē ꝑ ſil̓itudinem: qꝛ ſic̄ ille ꝗ eſt īcontinēs total̓r ducit̉ ꝑ cōcupiſcētiā malā: ita aliꝗs total̓r ꝑ cōcupiſcētiā ducit̉ bonā q̄ eſt ẜꝫ rōneꝫ: ⁊ tal̓ ſcontinētia nō eſt pctm̄: ſꝫ ꝑtinet ad perfectionem v̓tutis. ¶ Ad pͥmū gͦ dd̓m ꝙ hō pōt vitare pctm̄ ⁊ facere bonuꝫ: nō tn̄ ſine dīno auxilio ẜm illud Io. 15. Sine me nihil poteſtis facere. vn̄ ꝑ hoc ꝙ hō īdiget dīno auxilio ad hoc ꝙ ſit ꝯtinēs: nō excludit̉ qn̄ īcontinentia ſit pctm̄: qꝛ vt dr̄ in .3. ethi. q̄ per amicos poſſumꝰ aliqͣliter ꝑ nos poſſumus. ¶ Ad 2ᵐ dd̓m ꝙ in eo ꝗ eſt īcōtinēs vincit̉ iudiciū rōnis: nō ꝗdem ex neceſſitate qd̓ auferret rōneꝫ pctī. ſꝫ ex negligentia qͣdā hoīs nō firmiter ītēdētis ad reſiſtēdū paſſiōi ꝑiudiciū rōnis qd̓ hꝫ. ¶ Ad 3ᵐ dd̓ꝫ ꝙ rō illa ꝓcedit de in continentia per ſil̓itudinem dicta ⁊ nō ꝓprie. Ad tertium ſic ꝓcedit̉. Uidet̉ ꝙ īcontinēs pl̓s peccet qͣꝫ ītemperatus. Tanto.n. ali quis videt̉ grauiꝰ peccare quāto magis ꝯͣ cōſciētiam agit: ẜm illud Luc. 12. Seruꝰ ſciēs volūtatē dn̄i ſui ⁊ nō faciēs plagis vapulabit multis ⁊c̄. ſꝫ īcontinēs magis videt̉ age re ꝯͣ cōſciētiā qͣꝫ ītēperatꝰ: qꝛ vt dr̄. 7. ethi. īcontinēs ſciēs qͣꝫ praua ſunt q̄ cōcupiſcit: nihilominꝰ agit ꝑꝑ paſſionē: ītē peratꝰ aūt iudicat ea q̄ cōcupiſcit eē bona. gͦ īcōtinēs grauius peccat qͣꝫ ītemperatus. ¶ Pͣ. Quāto aliqd̓ pctm̄ grauius eſt tanto vr̄ eē minꝰ ſanabile. vnde ⁊ pctā in ſpm̄ ſcm̄ ſunt grauiſſima ⁊ dicunt̉ eē irremiſſibilia. ſꝫ pctm̄ incontinentie vr̄ eſſe īſanabiliꝰ qͣꝫ pctm̄ ītēperātie. ſanat̉.n. pctm̄ alicuiꝰ ꝑ admonitionē ⁊ correctionē q̄ nihil videt̉ cōferre īcontinēti ꝗ ſcit ſe male agere: ⁊ nihilominꝰ male agit. ītēperato aūt vr̄ ꝙ bn̄ agat ⁊ ſic aliꝗd ei ꝯferre poſſet admo nitio. gͦ videt̉ ꝙ īcontinēs grauiꝰ peccat qͣꝫ intemperatꝰ. ¶ Pͣ. Quāto aliꝗs ex maiori libidine peccat tāto grauiꝰ peccat: ſꝫ incontinēs peccat ex maiori libidine qͣꝫ intēpera tus: qꝛ īcontinēs hꝫ vehemētes paſſiōes ⁊ concupiſcētias qͣs nō ſemꝑ hꝫ ītēperatꝰ. gͦ īcontinēs magis peccat qͣꝫ intē peratus. ¶ Sꝫ ꝯͣ ē ꝙ impenitētia aggrauat oē pctm̄. Un̄ Aug. in lib. de ver. do. dic̄ ꝙ īpenitētia eſt pctm̄ in ſpm̄ ſan ctum. ſꝫ ſic̄ ph̓s dic̄ in. 7. ethi. ītēperatꝰ nō eſt penitiuꝰ īma net aūt electioni: īcontinēs aūt oīs eſt penitiuus. gͦ intēpe ratus grauiꝰ peccat qͣꝫ īcōtinēs. ¶ Rn̄º. dd̓m ꝙ pctm̄ ẜm Aug. p̄cipue in volūtate cōſiſtit. volūtas.n. eſt qͣ peccat̉ ⁊ recte viuit̉. ⁊ iō vbi eſt maior īclinatio volūtatis ad peccā dum ibi eſt grauiꝰ pctm̄: in eo aūt ꝗ eſt intēperatꝰ voluntas īclinat̉ ad peccādū ex ꝓpͥa electōe q̄ ꝓcedit ex habitu ꝑ cōſuetudinē acꝗſito. in eo aūt ꝗ eſt īcontinēs volūtas īclinat̉ ad peccādū ex aliqͣ paſſiōe. ⁊ qꝛ paſſio cito trāſit. ha bitus aūt eſt qͣlitas difficile mobilis: īde eſt ꝙ īcontinens ſtatim penitet trāſeunte paſſiōe: qd̓ non accidit de intēperato: quīmo gaudet ſe peccaſſe: eo ꝙ oꝑatio peccati ē ſibi facta connaͣlis ẜm habitū. vn̄ de his dr̄ ꝓuer. 2. ꝙ letant̉ cū malefecerint ⁊ exultāt in rebꝰ peſſimis. vn̄ pꝫ ꝙ ītēperatus ē multo peior qͣꝫ īcontinēs: vt ēt ph̓s dic̄ in. 7. ethi. ¶ Ad pͥmū gͦ dd̓ꝫ ꝙ ignorantia ītellectus qn̄qꝫ ꝗdē prece dit inclinationē appetitꝰ ⁊ cauſat eā. ⁊ ſic quāto eſt maior ignorantia: tanto magis pctm̄ diminuit vel totaliter excu ſat inqͣꝫtum cauſat inuolūtariū. Alio mō econuerſo igno rantia rōnis ſequit̉ īclinationē appetitus. ⁊ talis ignorantia quāto eſt maior tanto pctm̄ eſt grauius. qꝛ oſtenditur inclinatio appetitus eē maior. ignorātia aūt tam incōtinē tis qͣꝫ intēperati ꝓuenit ex eo ꝙ appetitus eſt in aliꝗd īcli natus: ſiue ꝑ paſſionē ſic̄ in īcōtinēte: ſiue ꝑ habituꝫ ſic̄ ne intēperato. maior aūt ignorātia cauſat̉ ex hoc in intēpera to qͣꝫ in incōtinente. ⁊ vno ꝗdem mō qͣꝫtū ad durationē: qꝛ in incōtinēte durat illa ignorātia ſolū paſſione durāte: ſic̄ acceſſio febris tertiane durat durāte cōmotione hūoris: ignorantia aūt intēperati durat aſſidue ꝑꝑ ꝑmanentiā ha bitus. vn̄ aſſimilat̉ ptiſice vel cuicūqꝫ morbo cōtinuo: vt ph̓s dic̄ in. 7. ethi. Alio aūt mō eſt maior ignorātia intem perati qͣꝫtum ad id qd̓ ignorat̉. nā ignorātia incontinetis attendit̉ qͣꝫtū ad aliꝗd ꝑticulare eligibile ꝓut.ſ. eſtimat 3
