Qō CLVI. De incontinentia concupiſcibili. ¶ Pͣ. Oppoſita ſunt circa idē. ſꝫ īcōtinētia eſt in ꝯcupiſcibili cuiꝰ paſſiones ſuꝑant rōnē. dic̄. n. andronicus ꝙ īcōtinētia ē malitia ꝯcupiſcipilis ẜꝫ quā eligit pra uas delectatiōes ꝓhibēte rōnali. gͦ ⁊ ꝯtinētia pari rōne ē ī ꝯcupiſcibili. ¶ Pͣ. Subiectū v̓tutis humane vel ē rō vel vis appetitiua q̄ diuidit̉ in voluntatē ꝯcupiſcibilē ⁊ iraſci bilē. ſꝫ ꝯtinētia nō eſt in rōne: qꝛ ſic eēt v̓tus ītellectualis. neqꝫ ēt in volūtate: qꝛ ꝯtinētia ē circa paſſiones q̄ nō ſunt in volūtate. nec etiā ē in iraſcibili: qꝛ nō ē ꝓpͥe circa paſſio nes iraſcibilis: vt dictū ē. gͦ relinꝗtur ꝙ ſit in cōcupiſcibili. ¶ Sꝫ ꝯͣ. Oīs v̓tus in aliqͣ potētia exn̄s aufert malū actuꝫ illiꝰ potētie: ſꝫ ꝯtinētia nō aufert malū actū ꝯcupiſcibilis. Hꝫ eniꝫ ꝯtinēs cōcupiſcētias prauas: vt ph̓s dic̄ in. 7. ethi. gͦ cōtinentia nō eſt in cōcupiſcibili. ¶ Rn̄º. dd̓ꝫ ꝙ oīs virtus in aliquo ſubiecto exn̄s facit id differre a diſpoſitione quā hꝫ dū ſubijcit̉ oppoſito vitio. cōcupiſcibilis aūt eodeꝫ mō ſe hꝫ in eo ꝗ ē cōtinens ⁊ in eo ꝗ ē īcōtinēs: qꝛ in vtroqꝫ ꝓrūpit incōcupiſcentias prauas vehemētes. Un̄ manifeſtū eſt ꝙ ꝯtinentia nō ē in cōcupiſcibili ſic̄ in ſubiecto. ſil̓r etiā rō eodē mō ſe hꝫ in vtroqꝫ: qꝛ tā cōtinēs qͣꝫ incōtinēs hꝫ rōnem rectā. ⁊ vterqꝫ extra paſſiones exn̄s gerit in ꝓpo ſito cōcupiſcētias illicitas nō ſe. Prīa aūt dr̄ia eoꝝ īueni tur in electione: qꝛ cōtinens qͣꝫuis patiatur vehemētes de lectatōes ⁊ cōcupiſcentias tamen eligit non ſequi eas pro pter rōnem. incontinens autē eligit ſequi eas non obſtante contradictione rōnis. ⁊ ideo opꝫ ꝙ cōtinētia ſit ſicut in ſubiecto in illa vi anime cuius actus eſt electio: ⁊ hec ē vo luntas: vt ſupra habitū eſt. ¶ Ad pͥᵐ gͦ dd̓m ꝙ cōtinentia hꝫ mam concupiſcentias delectationū tactus nō ſic̄ quas moderet̉: qd̓ ꝑtinet ad temperantiam que eſt in cōcupiſci bili: ſed eſt circa eas quaſi eis reſiſtēs. vnde oꝫ ꝙ ſit in alia vi: quia reſiſtētia ē alterius ad alteꝝ. ¶ Ad 2ᵐ dd̓m ꝙ vo luntas media eſt inter rōnem ⁊ concupiſcibilē: ⁊ poteſt ab vtroqꝫ moueri. in eo aūt ꝗ eſt cōtinens mouetur a rōne. in eo aūt qui eſt incontinēs mouetur a concupiſcibili. ⁊ ideo continētia poteſt attribui rōni ſicut pͥmo mouenti: ⁊ īcontinentia concupiſcibili qͣꝫuis vtrunqꝫ īmediate pertineat ad voluntatem ſicut ad ꝓprium ſubiectuꝫ. ¶ Ad 3ᵐ dd̓ꝫ: ꝙ licet paſſiones non ſint in voluntate ſicut in ſubiecto: eſt tn̄ in ptāte voluntatis eis reſiſtere. ⁊ hoc modo voluntas continentis reſiſtit concupiſcentijs. Ad quartum ſic ꝓcedit̉. Ur̄ ꝙ continentia ſit melior qͣꝫ temperantia. Dicit̉ enī Ecc. 26. Oīs aūt pōderatio nō eſt digna ꝯtinētis aīe. gͦ nul la v̓tus pōt ꝯtinentie adequari. ¶ Pͣ. Quāto aliqua v̓tus meret̉ maius p̄miū tanto potior eſt. ſed ꝯtinētia vr̄ mereri maius p̄miū: dr̄. n. 2. ad Thimo. 2. Nō coronabit̉ niſi ꝗ legitime certauerit. magis aūt certat ꝯtinēs ꝗ patit̉ vehe mētes paſſiones ⁊ ꝯcupiſcētias prauas qͣꝫ tēperatꝰ ꝙ nō hꝫ eas vehemētes. gͦ ꝯtinētia eſt potior v̓tus qͣꝫ temperantia. ¶ Pͣ. Uolūtas eſt dignior potētia qͣꝫ vis ꝯcupiſcibilis. ſꝫ ꝯtinētia eſt in volūtate: tēperātia in ꝯcupiſcibili: vt ex dictis pꝫ. ergo ꝯtinētia eſt potior v̓tus qͣꝫ teperātia. ¶ Sꝫ ꝯͣ eſt qd̓ Tulliꝰ ⁊ Andronicꝰ ponunt ꝯtinētiā adiunctā tēpe rantie ſic̄ pͥncipali v̓tuti. ¶ Rn̄º. dd̓ꝫ ꝙ ſic̄ ſupra dcm̄ ē: nō men cōtinentie dupl̓r accipit̉. Unoº ẜm ꝙ īportat ceſſationem ab oībus delectatiōibꝰ venereis. ⁊ ſic ſumēdo nomē ꝯtinentie: ⁊ ꝯtinētia ē potior tēperātia ſimpl̓r dcā: vt pꝫ ex his q̄ ſupra dcā ſūt de p̄eminētia v̓ginitas ad caſtita tem ſimpl̓r dictā. Alioº pōt accipi nomen ꝯtinētie ẜm ꝙ īportat reſiſtentiā rōnis ad concupiſcētias prauas q̄ ſūt in hoīe vehemētes. ⁊ ẜm hoc tēperantia eſt multo potior qͣꝫ cōtinētia: qꝛ bonū v̓tutis laudabile eſt ex eo ꝙ ē ẜꝫ rōne. plus aūt viget bonū rōnis in eo ꝗ eſt tēperatꝰ: in quo etiā ipſe appetitꝰ ſenſitiuꝰ eſt ſubiectꝰ rōni ⁊ qͣſi a rōne edom tus qͣꝫ in eo ꝗ eſt continens in quo appetitꝰ ſenſitiuꝰ vehe menter reſiſtit rōni ꝑ cōcupiſcētias prauas. vn̄ ꝯtinentia cōparat̉ ad tēperātia ſic̄ īperfectū ad ꝑfectū. ¶ Ad pͥmū gͦ dd̓m ꝙ auctoritas illa pōt dupl̓r intelligi. Unoº ẜm ꝙ accipit̉ cōtinētia ꝓut abſtinet ab oībꝰ venereis. ⁊ hoc mō dr̄ ꝙ oīs pōderatio nō eſt digna aīe ꝯtinētis in gn̄e caſtita tis: qꝛ nec ēt fecūditas carnis q̄ q̄rit̉ in mr̄imonio adequa tur ꝯtinētie virginali vel viduali: vt ſupra dcm̄ eſt. Alioº pōt ītelligi ẜm ꝙ nomē ꝯtinentie ſumit̉ cōiter ꝓ oī abſtinētia a rebus illicitis. ⁊ ſic dr̄ ꝙ oīs pōderatio nō ē digna aīe ꝯtinētis: qꝛ nō reſpicit eſtimationē auri vel argēti q̄ cō mutant̉ ad pōdus. ¶ Ad 2ᵐ dd̓ꝫ ꝙ magnitudo ꝯcupiſcen tie ſeu debilitas eiꝰ ex duplici cā ꝓcedere pōt. Qn̄qꝫ.n. ꝓ cedit ex cā corporali. Quidā.n. ex naͣli ꝯplexiōe ſūt magis ꝓni ad ꝯcupiſcendū qͣꝫ alij. Et iteꝝ ꝗdam hn̄t oportunita tes delectationū cōcupiſcētiaꝫ īflāmātes magis paratas qͣꝫ alij. Et talis debilitas cōcupiſcētie diminuit meritum: magnitudo vero auget. Qn̄qꝫ v̓o debilitas vel magnitu do cōcupiſcentie ꝓuenit ex cā ſpūali laudabili: puta ex ve hemētia charitatis vel fortitudine rōnis: ſicut eſt in hoīe tēperato. ⁊ hoc mō debilitas ꝯcupiſcētie auget meritū rō ne ſue cāe: magnitudo vero minuit. ¶ Ad 3ᵐ dd̓ꝫ ꝙ volūtas ꝓpinꝗor eſt rōni qͣꝫ vis concupiſcibilis. vn̄ bonū rōnis ex quo virtus laudat̉ maius eſſe oſtēdit̉ ex hoc ꝙ ꝑtingit nō ſolum vſqꝫ ad voluntatē: ſed ēt vſqꝫ ad vim cōcupiſcibilem: qd̓ accidit in eo ꝗ eſt tēperatus qͣꝫ ſi ꝑtingat ſolum ad voluntatē: vt accidit in eo qui eſt cōtinens. ¶ De incontinētia. Qō. CLVI. Einde conſiderandū eſt de īconti nentia. ¶ Et circa hoc que runt̉ qͣtuor. pͦ vtꝝ īcontinētia ꝑtineat ad aīam vel ad corpus. 2º vtꝝ īcontinentia ſit pctm̄. 3º de cōparatione īcōtinentie ad ītemperantiaꝫ. 4º quis ſit turpior vtrum incontinens ire vel īcōtinens concupiſcentie. Ad primum ſic ꝓcedit̉. Uidet̉ ꝙ īcontinentia nō ꝑtineat ad aīaꝫ: ſed ad corpus. Diuerſitas.n. ſexuuꝫ nō eſt ex ꝑte aīe: ſed ex ꝑte corporis: ſed diuerſitas ſexuū facit diuerſitatē circa īcontinētiam: dicit.n. ph̓s. 7. ethi. ꝙ mulieres nō dicunt̉ neqꝫ cōtinētes neqꝫ īcontinētes. gͦ ꝯtinētia nō ꝑtinet ad aīam: ſed ad corpus. ¶ Pͣ. Id qd̓ ꝑtinet ad aīam nō ſeꝗt̉ corporis comple xiones: ſed īcontinētia ſeꝗt̉ corporis ꝯplexionē: dicit eniꝫ ph̓s in. 7. ethi. ꝙ maxīe acuti.i. collerici ⁊ melancolici ẜꝫ in refrenatā cōcupiſcētiā ſunt īcōtinētes. gͦ īcōtinēia ꝑtinet ad corpus. ¶ Pͣ. Uictoria magis ꝑtinet ad eū ꝗ vincit qͣꝫ ad eū ꝗ vincit̉. ſꝫ ex hoc dr̄ aliꝗs eē īcōtinēs ꝙ caro cōcupiſcens aduerſus ſpūm ſuperat ip̄m. gͦ īcontinentia magis ꝑtinet ad carnē qͣꝫ ad aīaꝫ. ¶ Sed ꝯͣ eſt ꝙ hō differt a be ſtijs pͥncipal̓r ẜm aīam. dr̄t aūt ẜm rōnē ꝯtinētie ⁊ īcontinētie beſtias aūt dicimꝰ neqꝫ cōtinētes neqꝫ īcōtinētes: vt pꝫ per ph̓m in. 7. ethi. gͦ īcōtinentia maxime eſt ex ꝑte aīe. ¶ Rn̄º. dd̓m ꝙ vnūqd̓qꝫ attribuit̉ magis ei qd̓ eſt cā ꝑ ſe qͣꝫ ei qd̓ ſolā occaſionē p̄ſtat. id aūt qd̓ eſt ex ꝑte corporis ſolā occaſionem p̄ſtat īcontinētie. Ex diſpōne.n. corporis pōt cōtingere ꝙ inſurgāt paſſiōes vehemētes in appetitu ſenſitiuo ꝗ eſt v̓tus corporis organici. ſꝫ huiuſmodi paſſio nes qͣꝫtūcunqꝫ vehemētes nō ſunt ſufficiēs cā incōtinentie: ſꝫ occaſio ſola: eo ꝙ durāte vſu rōnis ſemꝑ homo pōt paſſionibꝰ reſiſtere. Si v̓o paſſiōes adeo inſurgāt ꝙ totaliter auferant vſum rōnis: ſic̄ accidit in his ꝗ ꝓpter vehementiam paſſionū amentiā īcurrūt nō remanebit rō con tinentie neqꝫ īcōtinentie: qꝛ nō ſaluat̉ in eis iudiciū rōnis qd̓ cōtinens ſeruat ⁊ īcōtinēs deſerit. Et ſic relinꝗt̉ ꝙ per ſe cā incōtinentie ſit ex ꝑte aīe q̄ rōne paſſiōibꝰ nō reſiſtit Qd̓ ꝗdem ſit duobꝰ modis: vt ph̓s dicit in. 7. ethi. Unoº
