Qō CLVII. De clemētia ⁊ māſuetudīe 156 feri quaſi affectum humanuꝫ non habentes ex quo naturaliter homo diligit hominem. Ad ſecundum ſic ꝓcedit̉. Ur̄ ꝙ neqꝫ clementia neqꝫ māſuetudo ſit v̓tꝰ. Nll̓a .n. v̓tus alteri v̓tuti opponit̉. ſꝫ vtraqꝫ vr̄ opponi ſeueritati q̄ ē q̄dā v̓tus. gͦ neqꝫ clemētia neqꝫ māſuetudo ē v̓tꝰ. ¶ Pͣ. Uirtꝰ corrūpit̉ ꝑ ſuꝑfluū ⁊ diminutū. ſꝫ tā clemētia qͣꝫ mā ſuetudo in qͣdā diminutiōe ꝯſiſtūt. nā clemētia ē diminutiua penaꝝ: māſuetudo aūt ē diminutiua ire. gͦ neqꝫ clemē tia neqꝫ māſuetudo ē v̓tus. ¶ Pͣ. Manſuetudo ſiue mititas ponit̉ Matth̓. 5. īter btītudines ⁊ īter fructꝰ ad Gal̓. 5. ſꝫ v̓tutes differūt ⁊ a btītudinibꝰ ⁊ a fructibꝰ. gͦ non ꝯtinet̉ ſub v̓tute. ¶ Sꝫ ꝯͣ ē qd̓ dic̄ Seneca in. 2. de clemētia: Clemētiaꝫ ⁊ māſuetudinē oēs boni viri p̄ſtabunt. ſꝫ v̓tus ē ꝓprie q̄ ꝑtinet ad bonos viros. nā v̓tus ē q̄ bonū facit habētem: ⁊ optīs eiꝰ bonū reddit: vt dr̄. 2. ethi. gͦ clemētia ⁊ māſuetudo ſunt v̓tutes. ¶ Rn̄º. dd̓ꝫ ꝙ rō v̓tutis moralis cōſiſtit in hoc ꝙ appetitꝰ rōni ſubdat: vt pꝫ ꝑ philoſophum in primo ethicoruꝫ. hoc aūt ſeruatur tam in clemētia qͣꝫ in manſuetudine. nam clemētia in diminuendo penas aſpicit ad rōnē: vt Seneca dic̄ in. 2. de clemētia. ſil̓r ēt māſuetudo ẜꝫ rōnē rectā moderat̉ iras: vt dr̄ in. 4. ethi. Un̄ manifeſtū ē ꝙ taꝫ clemētia qͣꝫ māſuetudo ē v̓tus. ¶ Ad pͥᵐ gͦ dd̓ꝫ ꝙ māſuetudo nō directe opponit̉ ſeueritati: nā māſue tudo ē circa iras: ſeueritas aūt attendit̉ circa exteriorē īfli ctionē penaꝝ. Un̄ ẜm hoc videret̉ magis opponi clementie q̄ ēt circa exteriorē punitōeꝫ ꝯſiderat̉: vt dictū ē: nō tn̄ opponit̉ eo ꝙ vtrūqꝫ ē ẜꝫ rōnē rectā. nā ſeueritas īflexibilis ē circa īflictionē penaꝝ: qn̄ hoc recta rō reꝗrit. clementia aūt diminutiua ē penaꝝ ēt ẜꝫ rōnē rectā. qn̄.ſ. qꝫ ⁊ ī qui bus oꝫ. ⁊ iō nō ſunt oppoſita: qꝛ nō ſūt circa idē. ¶ Ad 2ᵐ dd̓m ꝙ ẜm ph̓m in. 4. ethi. hītus ꝗ mediū tenet in ira ē in noīatus. ⁊ iō v̓tus noīat̉ a diminutiōe ire q̄ ſignat̉ noīe mā ſuetudīs: eo ꝙ v̓tus ꝓpinꝗor ē diminutiōi qͣꝫ ſuꝑabūdātie ꝓpter hoc ꝙ naͣliꝰ ē hoī appetere vīdictā iniuriaꝝ illataꝝ qͣꝫ ab hoc deficere: qꝛ vix alicui nimis parue vidēt̉ iniurie ſibi illate: vt dic̄ Saluſtiꝰ: Clemētia aūt ē dimitiua pena rū: nō ꝗdē in reſpectu ad id qd̓ ē ẜꝫ rōnē rectā. ſꝫ ī reſpectu ad id qd̓ ē ẜꝫ legē cōeꝫ quā reſpicit iuſtitia legalis. ſꝫ ꝓpter aliqͣ particularia ꝯſiderata clemētia diminuit penas: quaſi decernēs hoīem non eſſe magis puniendū. Unde dicit Seneca in. 2. De clementia: Clementia hoc primum preſtat: vt quos dimittit: nihil aliud illos pati debuiſſe pronunciat: venia vero debite pene remiſſio eſt ex quo patet ꝙ clementia cōparatur ad ſeueritatem ſicut epicheia ad iuſtitiam legalem cuiꝰ ꝑs eſt ſeueritas qͣꝫtū ad īflictioneꝫ penaꝝ ẜm legē dr̄t tn̄ clemētia ab epicheia: vt īfra dicet̉. ¶ Ad 3ᵐ dd̓m ꝙ btītudines ſūt actꝰ v̓tutū. fructꝰ aūt ſūt delectatiōes de actibꝰ v̓tutū. ⁊ iō nihil ꝓhibet manſuetudinem poni ⁊ v̓tutē ⁊ btītudinē ⁊ fructum. Ad tertium ſic p̄cedit̉. Uidet̉ ꝙ p̄dicte v̓tutes nō ſint ꝑtes tēperātie. Clemētia.n. ē diminutiua penaꝝ: vt dcm̄ eſt: hoc aūt ph̓s in. 5. ethi. attri buit epicheie q̄ ꝑtinet ad iuſtitiā: vt ſupra habitū ē. gͦ vr̄ ꝙ clemētia nō ſit ꝑs tēperantie. ¶ Pͣ. Temperātia eſt circa ꝯcupiſcētias. māſuetudo aūt ⁊ clemētia nō reſpiciūt cōcu piſcētias: ſꝫ magis irā ⁊ vīdictā. nō gͦ debēt poni ꝑtes tēpe rantie. ¶ Pͣ. Seneca dicit in. 2. de cle. Cui voluptati ſeuitia eſt poſſumꝰ īſaniā vocare. hoc aūt opponit̉ clemētie ⁊ māſuetudini. cū gͦ īſania opponat̉ prudētie: vr̄ ꝙ clementia ⁊ māſuetudo ſint ꝑtes prudētie magis qͣꝫ temperātie. ¶ Sed ꝯͣ eſt qd̓ Seneca dic̄ ī. 2. de cle. ꝙ clemētia ē tēpe rantia aī in ptāte vlciſcēdi. Tulliꝰ ēt ponit clemētiā ꝑteꝫ tēperātie. ¶ Rn̄º. dd̓ꝫ ꝙ ꝑtes aſſignant̉ in v̓tutibus pͥnci palibꝰ ẜm ꝙ imitant̉ ipſas in aliꝗbꝰ materijs ſecūdarijs qͣꝫtū ad modū ex quo pͥncipal̓r depēdet laus v̓tutis. vn̄ et nomē accipit: ſic̄ modus ⁊ nomē iuſtitie in qͣdam eqͣlitate ꝯſiſtit: fortitudīs aūt in qͣdā firmitate. tēperātie aūt in qͣdam refrenatione: inqͣꝫtū.ſ. refrenat ꝯcupiſcētias vehemē tiſſimas delectationū tactus. clemētia aūt ⁊ manſuetudo ſil̓r in qͣdam refrenatōe cōſiſtūt: qꝛ.ſ. clemētia eſt diminu tiua penaꝝ: māſuetudo v̓o eſt mitigatiua ire: vt ex dictis pꝫ. ⁊ iō tam clemētia qͣꝫ māſuetudo adiungunt̉ tēperātie ſic̄ v̓tuti pͥncipali: ⁊ ẜm hoc ponunt̉ ꝑtes tēperātie. ¶ Ad pͥmū gͦ dd̓m ꝙ in diminutōe penaꝝ ſunt ꝯſideranda duo: quoꝝ vnū eſt ꝙ diminutio penaꝝ fiat ẜm ītentionē legiſlatoris: licꝫ nō ẜm v̓ba legis. ⁊ ẜm hoc ꝑtinet ad epicheiā. Aliud aūt eſt q̄dā moderatio affectꝰ: vt homo nō vtat̉ ſua ptāte in inflictiōe penaꝝ. ⁊ hoc ꝓpͥe ꝑtinet ad clemētiā: ꝓ pter qd̓ Seneca dic̄ ꝙ clemētia eſt tēperātia animi in ptā te vlciſcēdi. ⁊ hec ꝗdē moderatio animi ꝓuenit ex qͣdam dulcedine affectus qͣ ꝗs abhorret omne illud qd̓ pōt aliū cōtriſtare: ⁊ iō dicit Seneca ꝙ clemētia eſt q̄dam lenitas animi. nā ecōuerſo auſteritas animi videt̉ eē in eo ꝙ non veret̉ alios ꝯtriſtare. ¶ Ad 2ᵐ dd̓ꝫ ꝙ adiunctio v̓tutū ſecundariaꝝ ad pͥncipales magis attendit̉ ẜm modū v̓tutis ꝗ eſt qͣſi qͥdaꝫ forma eiꝰ qͣꝫ ẜm mam. māſuetudo aūt ⁊ cle mentia ꝯueniūt cum tēperātia in mō: vt dcm̄ eſt: licet nō ꝯueniant in maͣ. ¶ Ad 3ᵐ dd̓m ꝙ inſania dicit̉ per corruptionē ſanitatis. ſicut aūt ſanitas corporalis corrūpit̉ per hoc ꝙ corpus recedit a debita cōplexione hūane ſpēi: ita et inſania ẜm aīaꝫ accipit̉ per hoc ꝙ aīa humana recedit a debita diſpōne humane ſpēi. qd̓ ꝗdē cōtingit ⁊ ẜm rōnē: puta cum aliꝗs vſum rōnis amittit: ⁊ qͣꝫtum ad vim appe titiuam: puta cū aliquis amittit affectum hūanū ẜm quē homo eſt naͣliter oī hoī amicus: vt dr̄ in. 8. ethico. inſania aūt q̄ excludit vſuꝫ rōnis opponit̉ prudentie: ſed ꝙ aliꝗs delectetur in penis hominum dicit̉ eſſe inſania: quia per hoc videt̉ hō priuatus affectu hūano queꝫ ſeꝗt̉ clemētia. Ad quartum ſic ꝓcedit̉. Uidet̉ ꝙ clemētia ⁊ māſuetudo ſint potiſſime virtutes. Laus.n. v̓tutis cōſiſtit p̄cipue in hoc ꝙ ordinat homi nē ad btītudinē q̄ in dei cognitōe ꝯſiſtit. ſed manſuetudo maxīe ordinat hoīem ad dei cognitionē. dr̄. n. Iaco. pͦ In manſuetudine ſuſcipite īſitū v̓bū. ⁊ Ecc. 5. Eſto māſuetus ad audiēdū v̓bū dei. ⁊ Dio. dic̄ in epl̓a ad Demophilum: Moyſen ꝑꝑ multā māſuetudinē dei apparitiōe dignum habitū. gͦ māſuetudo eſt potiſſima v̓tutū. ¶ Pͣ. Tāto vir tus aliqͣ videt̉ eē potior: quāto magis acceptat̉ a deo ⁊ ab hoībus. ſꝫ māſuetudo maxīe videt̉ acceptari a deo. dr̄.n. Ecc. pͦ: ꝙ bn̄placitū eſt deo fides ⁊ māſuetudo. vn̄ ⁊ ſpāliter ad ſue māſuetudinis imitationē xp̄s nos īuitat dicēs. Diſcite a me: qꝛ mitis ſum ⁊ hūilis corde. Et Hilariꝰ dicit ꝙ per māſuetudinē mentis nr̄e habitat xp̄s in nobis. Eſt et hoībus acceptiſſima. vn̄ dr̄ Ecc. 3. Fili in māſuetudine ꝑfice oꝑa tua: ⁊ ſuper hoīem gl̓iam diligeris: ꝑꝑ qd̓ ⁊ prouer. 20. dr̄: ꝙ clemētia thronus regius roborat. g. manſue tudo ⁊ clemētia ſūt potiſſime v̓tutes. ¶ Pͣ. Aug. dicit ī li. de ſer. do. in mōte: ꝙ mites ſunt ꝗ cedūt īprobitatibꝰ ⁊ nō reſiſtunt in malo: ſꝫ vincūt in bono malū. hoc aūt videtur ꝑtinere ad mīam vel pietatem q̄ videt̉ eſſe potiſſima virtutum: qꝛ ſuꝑ illud. i. ad Thimo. 4. Pietas ad oīa vtilis ē dicit glo. Ambro. ꝙ oīs ſūma religionis xp̄iane in pietate cōſiſtit. gͦ māſuetudo ⁊ clemētia ſūt maxīe v̓tutes. ¶ Sꝫ ꝯͣ eſt: qꝛ nō ponunt̉ virtutes pͥncipales: ſed adiungunt̉ aliquādo alteri virtuti qͣſi pͥncipaliori. ¶ Rn̄º. dd̓m ꝙ nihil ꝓhibet aliquas v̓tutes nō eſſe potiſſimas ſimpl̓r nec quo ad oīa. ſed ẜm ꝗd ⁊ in aliquo genere. non aūt eſt poſſibile ꝙ clementia ⁊ māſuetudo ſint potiſſime virtutes ſimpl̓r: qꝛ laus eaꝝ attendit̉ in hoc ꝙ retrahunt a malo: inqͣꝫtum .ſ. diminunt irā vel penam. ꝑfectiꝰ aūt eſt cōſeꝗ bonuꝫ qͣꝫ carere malo. ⁊ iō v̓tutes q̄ ſimpl̓r ordināt in bonum. ſicut
