Qō. CLV. De continentia 154 dus ꝯcūbendi. magis aūt ſi nō ſit debitū vas qͣꝫ ſi ſit īordi natio ẜm aliqͣ alia ꝑtinentia ad modū ꝯcubitus. ¶ De partibꝰ potētialibꝰ tēperātie. Qō. CLV. Einde cōſiderāduꝫ eſt de partibꝰ potētialibꝰ tēperantie. Et pͦ de ꝯtinentia. 2º de clementia. 3º de modeſtia. ¶ Circa pͥᵐ ꝯſiderādū eſt de ꝯtinētia ⁊ de īcōtinētia. ¶ Circa ꝯtinē tiā q̄runtur qͣtuor. pͦ vtrū ꝯtinentia ſit virtꝰ. 2º q̄ ſit maͣ eius. 3º quid ſit eius ſubiectū. 4º de cōparatione eius ad tēperātiā. Ad primum ſic ꝓcedit̉. Uidet̉ ꝙ cōtinētia nō ſit virtꝰ. Spēs.n. nō cōdiuidit̉ generi. ſꝫ ꝯtinētia cōdiuidit̉ v̓tuti. vt pꝫ ꝑ ph̓ꝫ in. 7. ethi. gͦ cō tinentia nō eſt virtꝰ. ¶ Pͣ. Nullus vt ēdo v̓tute peccat: qꝛ ẜm aug. in li. de libe. ar. virtꝰ ē qͣ nemo male vtit̉: ſed aliꝗs cōtinēdo pōt peccare: puta ſi deſideret aliqd̓ bonū facere ⁊ ab eo ſe contineat. gͦ cōtinētia nō ē virtꝰ. ¶ Pͣ. Nulla vir tus retrahit hoīem a licitis ſꝫ ſolū ab illicitis. ſꝫ cōtinētia retrahit hoīeꝫ a licitis: dic̄.n. glo. Gal̓. 5. ꝙ ꝑ ꝯtinētiā aliꝗs ſe etiā a licitis abſtinet. gͦ cōtinētia non eſt virtus. ¶ Sed ꝯͣ. Oīs habitus laudabilis videt̉ eē virtꝰ. ſꝫ cōtinētia ē hu iuſmodi: dic̄.n. andronicus ꝙ cōtinētia eſt habitꝰ īuictus a delectatōe. gͦ cōtinētia ē v̓tꝰ. ¶ Rn̄º. dd̓ꝫ ꝙ nomē ꝯtinen tie dupl̓r ſumit̉ a diuerſis. Quidā.n. cōtinētiaꝫ noīant per quā aliꝗs ab oī delectatiōe venerea abſtinet. Un̄ ⁊ apl̓us ad Gal̓. 5. cōtinetiā caſtitati cōiungit: ⁊ ſic cōtinētia ꝑfecta pͥncipalis ꝗdeꝫ ē virginitas: ſcd̓aria vero viduitas. vn̄ ẜm hoc eadē rō ē de ꝯtinētia q̄ de v̓ginitate quā ſupra diximꝰ v̓tutē. Alij vero dicūt cōtinētiā eē ꝑ quā aliꝗs reſiſtit concupiſcētijs prauis q̄ in eo vehemētes exiſtūt. ⁊ hoc mō accipit ph̓s cōtinētiā. 7. ethi. ⁊ hoc ēt mō accipit̉ cōtinētia in collationibꝰ patꝝ. hoc. aūt mō cōtinētia hꝫ aliꝗd de rōne v̓tutis: inqͣꝫtuꝫ.ſ. rō firmata ē ꝯͣ paſſiōes ne ab eis deducat̉ nō tn̄ attingit ad ꝑfectā rōnē virtutis moral̓ ẜm quā etiā appetitus ſenſitiuꝰ ſubdit̉ rōni ſic vt in eo nō īſurgant vehemētes paſſiones rōni ꝯͣrie. ⁊ iō ph̓s dicit in. 4. ethi. ꝙ cō tinentia nō eſt v̓tus: ſꝫ q̄daꝫ mixta īqͣꝫtuꝫ.ſ. hꝫ aliꝗd de vir tute ⁊ in aliquo deficit a virtute. Largiꝰ tn̄ accipiendo no mē v̓tutis ꝓ quolibꝫ pͥncipio laudabiliū oꝑuꝫ poſſumꝰ dicere cōtinētiaꝫ eſſe virtutē. ¶ Ad pͥᵐ gͦ dd̓ꝫ ꝙ ph̓s cōtinētiaꝫ cōdiuidit v̓tuti qͣꝫtum ad hoc in quo deficit a virtute. ¶ Ad 2ᵐ dd̓m ꝙ homo ꝓprie eſt id quod eſt ẜm rōnem. ⁊ iō ex hoc dr̄ aliꝗs in ſeipſo ſe tenere ꝙ tenet ſe ī eo qd̓ cōuenit rōni: qd̓ aūt ꝑtinet ad ꝑuerſitatē rōnis nō eſt conueniēs rōni. vn̄ ille ſolus vere ꝯtinēs dr̄ ꝗ tꝫ ſe in eo qd̓ eſt ẜꝫ rōnē rectā: nō aūt in eo qd̓ ē ẜm rōnē ꝑuerſaꝫ. rōni aūt recte opponunt̉ ꝯcupiſcētie praue: ſic̄ ⁊ rōni ꝑuerſe opponū tur ꝯcupiſcētie bone. ⁊ iō ꝓpͥe ⁊ v̓e ꝯtinēs eſt ꝗ ꝑſiſtit ī rōne recta abſtinēs a ꝯcupiſcētijs prauis: nō aūt ꝗ ꝑſiſtit in rōne ꝑuerſa abſtinēs a ꝯcupiſcētijs bonis. ſed hic magis pōt dici obſtinatꝰ in malo. ¶ Ad 3ᵐ dd̓m ꝙ glo. ibi loquit̉ de ꝯtinētia ẜm pͥᵐ modū ẜm quē cōtinētia noīat qͣꝫdā v̓tu tē ꝑfectā q̄ nō ſolū abſtinet ab illicitis bonis: ſꝫ ēt a ꝗbuſdā licitis minꝰ bonis: vt total̓r ītendat̉ ꝑfectioribꝰ bonis. Ad ſecundum ſic ꝓcedit̉. Uidet̉ ꝙ maͣ cōtinē tie nō ſint cōcupiſcētie delectationū tactꝰ. Dicit.n. Ambro. in pͦ de offi. ꝙ gn̄ale decorum ita eſt ac ſi eqͣbilē formam atqꝫ vniuerſitatem honeſtatis hēat in oī actu ſuo ꝯtinēteꝫ. ſed nō oīs actus hūanꝰ ꝑtinet ad delectationē tactus. gͦ cōtinētia nō eſt ſolū circa concu piſcētias delectationū tactꝰ. ¶ Pͣ. Nomen cōtinentie ex hoc ſumit̉: ꝙ aliꝗs tenet ſe in bono rōnis recte: ſic̄ dcm̄ ē: ſed q̄dā alie paſſiōes vehementiꝰ abducūt hoīem a rōne recta qͣꝫ ꝯcupiſcētie delectabiliū tactꝰ: ſic̄ timor ꝑiculorū mortis ꝗ ſtupefacit hoīeꝫ. ⁊ ira q̄ eſt īſanie ſimilis: vt Seneca dic̄. gͦ ꝯtinētia nō dr̄ ꝓpͥe circa cōcupiſcētias delecta tionū tactꝰ. ¶ Pͣ. Tulliꝰ dic̄ in. 2. rhetorice ꝙ ꝯtinētia eſt ꝑ quā cupiditas ꝯſilij gubernatōe regit̉: cupiditas āt magis ꝯſueuit dici diuitiaꝝ qͣꝫ delectabiliū tactꝰ ẜm illud. i. ad Thimo. vlti. Radix oīum maloꝝ ē cupiditas. gͦ ꝯtinē tia nō eſt ꝓpͥe circa ꝯcupiſcētias d̓lectationū tactꝰ. ¶ Pͣ. Delectatiōes tactꝰ nō ſolū ſunt in rebus venereis: ſꝫ ēt in vſu ciboꝝ: ſꝫ ꝯtinētia ſolū circa vſū venereoꝝ ꝯſueuit dici. gͦ nō eſt ꝓpͥa maͣ eiꝰ ꝯcupiſcētia delectationum tactus. ¶ Pͣ. Inter delectatōes tactꝰ q̄dā ſunt nō humane: ſꝫ be ſtiales tā in cibis: vtpote ſiꝗs d̓lectaret̉ in eſu carniū hūanaꝝ: qͣꝫ ēt in venereis: puta in abuſu beſtiaꝝ vel puerorū: ſed circa huiuſmodi nō ē ꝯtinētia: vt dr̄ in. 7. ethi. nō gͦ ꝓpria maͣ cōtinētie ſūt cōcupiſcētie delectationum tactus. ¶ Sꝫ ꝯͣ eſt ꝙ ph̓s dic̄ in. 7. ethi. ꝙ continētia ⁊ īcōtinētia ſunt circa eadē circa q̄ tēperātia ⁊ ītēperātia: ſꝫ tēperātia ⁊ ītēperātia ſūt circa cōcupiſcētias delectationū tactꝰ: vt ſupra habitū ē. gͦ ēt cōtinētia ⁊ īcōtinētia ſūt circa eandeꝫ mam. ¶ Rn̄º. dd̓m ꝙ nomē cōtinētie refrenationē quādā īportat inqͣꝫtū.ſ. tenet ſe aliꝗs ne paſſiōes ſequat̉. ⁊ iō ꝓ prie cōtinētia dr̄ circa illas paſſiōes q̄ īpellūt ad aliꝗd ꝓſequēdū in ꝗbus laudabile eſt vt rō retrahat hoīem a ꝓſequēdo: nō aūt ꝓpͥe eſt circa illas paſſiōes q̄ īportant retractionē quāda ſic̄ timor ⁊ alia huiuſmodi: in his.n. laudabile eſt firmitatē ẜuare in ꝓſequēdo qd̓ rō dictat: vt ſu pra dcm̄ eſt. Eſt aūt cōſiderādū ꝙ naͣles īclinatiōes pͥncipia ſunt oīum ſuꝑuenientiuꝫ: vt ſupra dcm̄ eſt. ⁊ iō paſſiones tāto vehemētiꝰ īpellūt ad aliꝗd ꝓſequendū: quanto magis ſequunt̉ īclinationē naͣe q̄ p̄cipue īclinat ad ea que ſunt ſibi nec̄aria. vel ad cōſeruationē īdiuidui ſic̄ ſūt cibi: vel ad cōſeruationē ſpēi ſic̄ ſunt actꝰ venerei: quoꝝ d̓lecta tiones ad tactū ꝑtinēt. ⁊ iō cōtinētia ⁊ īcōtinētia ꝓprie dicunt̉ circa cōcupiſcētias delectationū tactꝰ. ¶ Ad pͥmū gͦ dd̓m ꝙ ſic̄ nomē tēperātie pōt cōiter accipi in qͣcūqꝫ maͣ: ꝓpͥe tn̄ dr̄ in illa maͣ in qͣ eſt oportunuꝫ hoīem refrenari. ita ēt cōtinētia ꝓpͥe dr̄ in qͣ eſt oportunū ⁊ difficillimū cōtineri.ſ. in cōcupiſcētijs delectationū tactꝰ. cōiter aūt ⁊ ẜꝫ ꝗd pōt dici in qͣcunqꝫ alia maͣ: ⁊ hoc mō vtit̉ Ambro. noīe cōtinētie. ¶ Ad 2ᵐ dd̓ꝫ ꝙ circa timorē nō ꝓpͥe laudat̉ cō tinentia: ſed magis firmitas aī quā fortitudo īportat. Ira aūt īpetū ꝗdē facit ad aliꝗd ꝓſequēdū. iſte tn̄ īpetus magis ſeꝗt̉ app̄henſionē aīalē ꝓut.ſ. aliꝗs apprehēdit ſe eſſe ab alio leſum qͣꝫ īclinationē naͣlē. ⁊ iō dr̄ ꝗdē aliꝗs ẜm ꝗd cōtinēs ire: nō tn̄ ſimpl̓r. ¶ Ad 3ᵐ dd̓m ꝙ huiuſmodi exteriora bona: ſic̄ honores: diuitie: ⁊ huiuſmodi: vt ph̓s dic̄ in. 7. ethi. vident̉ ꝗdē ẜm ſe eē eligibilia: nō aūt qͣſi neceſſaria ad cōſeruationē naͣe. ⁊ iō circa ea non dicimꝰ ſimpl̓r aliquos cōtinētes vel īcontinētes: ſꝫ ẜm ꝗd apponēdo ꝙ ſint cōtinētes vel īcontinētes lucri: vel honoris: vel alicꝰ huiuſmodi. ⁊ iō vel Tulliꝰ cōiter vſus eſt noīe cōtinentie ꝓut cōprehēdit ſub ſe ēt cōtinētiā ẜm ꝗd vel accipit cupi ditatē ſtricte ꝓ cōcupiſcētia delectabiliū tactꝰ. ¶ Ad 4 dd̓m ꝙ delectatiōes venereoꝝ ſūt vehemētiores qͣꝫ dele ctatiōes ciboꝝ. ⁊ iō circa venerea magis cōſueuimꝰ conti nētiā ⁊ īcontinētiā dicere qͣꝫ circa cibos: lꝫ ẜm ph̓ꝫ vtrūqꝫ poſſit dici. ¶ Ad 5ᵐ dd̓m ꝙ continētia ē bonū rōnis hūa ne. ⁊ ideo attendit̉ circa paſſiones q̄ pn̄t eſſe hoī cōnales. vn̄ ph̓s dicit in. 7. ethi. ꝙ ſi aliꝗs tenens pueꝝ cōcupiſcat eum vel comedere vel ad venereorum īconuenientē delectationem: ſiue ſequat̉ cōcupiſcentiā ſiue nō: nō dicetur ſimpl̓r continens: ſed ẜm quid. Ad tertium ſic ꝓcedit̉. Uidetur ꝙ ſubiectū cō tinentie ſit vis cōcupiſcibilis. Sub iectum.n. alicuiꝰ v̓tutis opꝫ eſſe ꝓportionatū maͣe. ſꝫ mā continentie ſic̄ dcm̄ eſt ſunt cōcupiſcentie delectabiliū ta ctus q̄ ꝑtinēt ad vim cōcupiſcibilē. gͦ continentia eſt in vi
