Queſtio. XXX. 32 detur ꝙ odiuꝫ n̄ poſſit eē alicuiꝰ vl̓is. ¶ Sed ꝯͣ ē qd̓ ph̓us dicit in. 2. rhetorice ꝙ ira ſemper ſit inter ſingularia. odiuꝫ autē ēt ad genera: furem.n. odit ⁊ calūniatorē vnuſqͥſqꝫ. ¶ Rn̄º. dd̓m: ꝙ de vl̓i dupl̓r contingit loqui. Uno mō ẜm ꝙ ſubeſt intentioni vl̓itatis. Alio āt modo dr̄ de nacui talis ītētio attribuit̉. alia ē.n. ꝯſideratio hoīs vl̓is: ⁊ alia hoīs ī eo qd̓ ē hō. Si igit̉ vniuerſale accipiat̉ pͥmo modo: ſic nulla potētia ſenſitiue ꝑtis: neqꝫ apprehēſiua: neqꝫ appetitiua pōt ī vl̓e. qꝛ vl̓e ſit ꝑ abſtractionē a ma īdiuiſibili ī qͣ radicatur oīs v̓tus ſenſitiua. pōt tn̄ aliqͣ potētia ſenſitiua ⁊ apprehenſiua: ⁊ appetitiua ferri in aliꝗd vl̓r: ſicut dicimus ꝙ ob̓m viſus eſt color ẜm genus: non qꝛ viſus cognoſcat colorem vlem. ſed qꝛ ꝙ color ſit cognoſcibilis a viſu: non conuenit colori inquantū eſt hic color: ſed īquātum eſt color ſimpl̓r. Sic ergo odiū ēt ſenſitiue partis poteſt reſpice re aliꝗd in vli. qꝛ ex natura cōi aliquid aduerſatur animali: ⁊ non ſolum ex eo qd̓ eſt particularis ſicut lupus oui: vn̄ ouis odit lupum gnaliter: ſꝫ ira ſemꝑ cauſat̉ ex aliquo paticulari. qꝛ ex aliquo actu ſedentis: actus āt particulariū ſūt ⁊ ꝑꝑ hoc ph̓s dicit ꝙ ira ſꝑ ē ad aliꝗd ꝑticulare: odiū v̓o pōt eē ad aliꝗd in genere: ſꝫ odiū ẜm ꝙ ē ī ꝑte intellectiua cū cōſequat̉ apprehenſionē vl̓em ītellectꝰ pōt vtroqꝫ mō eē reſpectu vl̓is. ¶ Ad primum ergo dd̓m: ꝙ ſenſus non apprehendit vl̓e: ꝓut ē vniuerſale: apprehendit tn̄ aliquid cui ꝑ abſtractionem accidit vniuerſalitas. ¶ Ad 2ᵐ dd̓m. ꝙ id qd̓ cōe eſt omnibꝰ non poteſt eē rō odij ſed nihil pro hibet aliꝗd eē commune multis quod tamen diſſonat ab alijs. ⁊ ſic eſt in eis odioſum. ¶ Ad 3ᵐ dd̓m: ꝙ illa obiectio procedit de vniuerſali ẜm ꝙ ſubſtat intentioni vniuer ſalitatis: ſic enim non cadit ſub apprehenſione vel appetitu ſenſitiuo. ¶ Queſtio. xxx. Einde cōſiderādū ē de concupiſcentia. ¶ Et circa hoc q̄ runtur qͣtuor. Prīo vtrū concupiſcētia ſit ī appetitu ſenſitiuo tm̄. Scd̓o vtruꝫ concupiſcētia ſit paſſio ſpālis. Tertio vtrum ſint alique concupiſcentie natura les: ⁊ alique n̄ naturales. Quarto vtꝝ concupiſcentia ſit infinita. Ad primuꝫ ſic ꝓceditur. Uidet̉ ꝙ concupiſcentia nō ſolū ſit in appetitu ſenſi tiuo. ē enī q̄dā concupiſcētia ſapiētie. vt dr̄ Sap. 6. Concupiſcentia ſapientie ꝑducit ad regnū ꝑpetuum: ſed appetitꝰ ſenſitiuus non pōt ferri in ſapiētiā. ergo cōcupiſcētia non ē in ſolo appetitu ſenſitiuo. ¶ Pͣ. Deſideriū mādatorū denon eſt in appetitu ſenſitiuo. īmo apoſtolꝰ dic̄ Ro. 7. Nō habitat in me hoc eſt in carne mea bonū: ſed deſideriū ma datorū dei ſub concupiſcētia cadit: ẜm illud p̄s. Cōcupiuit aīa mea deſi. iuſti. tuas. ergo cōcupiſcentia non eſt ſolū in appetitu ſenſitiuo. ¶ Pͣ. Cuiuſlibet potētie eſt concupiſcibile ꝓpriū bonū. ergo cōcupiſcētia eſt ī qualibet potentia aīe: ⁊ non ſolum in appetitu ſenſitiuo. ¶ Sed ꝯͣ ē qd̓ Damas. dicit: ꝙ irrōnale obediēs ⁊ perſuaſibile rationi diuidi tur in concupiſcētiā ⁊ irā. hec āt ē irrōnalis aīe pars pulſina paſſiua: ⁊ appetitiua. gͦ ꝯcupiſcētia ē ī appetitu ſēſitiuo. ¶ Rn̄º. dd̓m: ꝙ ſicut ph̓s dicit ī pͥmo rhetoricorū. Concupiſcentia eſt appetitus delectabilis: ē aūt duplex delecta tio: vt īfra dicetur: vna que eſt ī bono intelligibili: qd̓ ē bonū rōnis: alia que ē in bono ẜm ſenſum. Prīa ꝗdē delectatio videt̉ eē aīe tm̄. Scd̓a āt ē aīe ⁊ corporis. qꝛ ſenſus ē virtus in organo corporeo: vn̄ ⁊ bonū ẜm ſenſuꝫ ē bonū totius coniuncti: talis āt delectationis appetitus videtur eē cōcupiſcētia q̄ ſimul ꝑtineat ⁊ ad aīaꝫ ⁊ ad corpus vt ipſu nomen cōcupiſcētie ſonat: vn̄ cōcupiſcētia ꝓprie loquendo ē in appetitu ſenſitiuo: ⁊ in vi concupiſcibili q̄ ab ea denoīa tur. ¶ Ad pͥᵐ ergo dd̓ꝫ: ꝙ appetitꝰ ſapīe: vel alioꝝ ſpūaliū bonoꝝ īterdū cōcupiſcētia noīat̉: vl̓ ꝑꝑ ſil̓itudinē quan dā: vel ꝑꝑ ītēſionē appetitꝰ ſuꝑioris ꝑtis: ex qͦ ſit redūdantiā ī īferiorē appetitū: vt ſimul ēt ipſe īferior appetitus ſuo mō tēdat ī ſpūale bonū ꝯn̄s appetitū ſuperiorem: ⁊ ēt ip̄ꝫ corpꝰ ſpūalibꝰ deſeruiat: ſicut in p̄s dr̄. Cor meum: ⁊ caro mea exultauerunt in deum viuū. ¶ Ad ſecundum dd̓m: ꝙ deſiderium magis ꝑtinere poteſt ꝓprie loquendo non ſolum ad īferiorē appetitum: ſꝫ ēt ad ſuꝑiorē: nō.n. īportaaliquā ꝯſociationē ī cupiēdo ſic cōcupiſcētia: ſꝫ ſimplicē mo tum ī rē deſideratā. ¶ Ad 3ᵐ dd̓ꝫ ꝙ vnicuiqꝫ potētie aīe appetere cōpetit. ꝓpriū bonū appetitu naturali: ꝗ non ſeꝗt apprehēſionē: ſꝫ appetere bonū appetitu aīali ꝗ ſeꝗt̉ apphenſionem ꝑtinet ſolū ad vim appetitiuā. appetere auteꝫ aliꝗd ſub rōne boni delectabilis ẜm ſenſum qd̓ ꝓprie ē cō cupiſcere ꝑtinet ad vim concupiſcibilem. Ad ſecundū ſic ꝓceditur. Uidet̉ ꝙ concupi ſcētia nō ſit paſſio ſpālis potentie concupiſcibilis. Paſſiones.n. diſtinguunt̉ ẜm oba: ſed ob̓m cōcupiſcibilis ē delectabile ẜm ſenſuum: qd̓ ēt eſt ob̓m concupiſcentie: ẜm ph̓m in. 2. rhetoricoꝝ. ergo concupiſcē tia non eſt paſſio ſpālis in concupiſcibili. ¶ Pͣ. Augu. dicit in lib. 83. q. ꝙ cupiditas eſt amor rerum tranſeuntium: ⁊ ſic ab amore non diſtinguit̉: oēs autem paſſiōes ſpāles ab inuicem diſtinguuntur: ergo concupiſcentia non eſt paſſio ſpālis in concupiſcibili. ¶ Pͣ. Cuilibet paſſioni concupiſcibilis opponitur aliqua paſſio ſpālis ī concupiſcibili: vt ſupra dictū eſt. ſed cōcupiſcentie nō opponit̉ aliqͣ paſſio ſpecialis in concupiſcibili: dicit.n. Damas. ꝙ expectatū bonuꝫ cōcupiſcētiā cōſtituit. p̄ſens v̓o letitiā. ſil̓r expectatū maluꝫ timorē: p̄ſens v̓o letitiā: ex quo videt̉ ꝙ ſicut triſtitia ꝯͣriat letitie: ita timor ꝯͣriatur concupiſcentie. timor autem non ē in cōcupiſcibili: ſed in iraſcibili. non ergo concupiſcentia eſt ſpālis paſſio ī cōcupiſcibili. ¶ Sed contra ē qd̓ concupiſcē tia cauſatur ab amore. ⁊ tēdit in delectationē: q̄ ſūt paſſiones cōcupiſcibilis: ⁊ ſic diſtinguit̉ ab alijs paſſionibꝰ concu piſcibilis tāqͣꝫ paſſio ſpālis. ¶ Rn̄º. dd̓ꝫ ꝙ ſic̄ dcm̄ ē. bonū delectabile ẜm ſēſū ē cōiter ob̓m cōcupiſcibilis. vn̄ ẜm eiꝰ dr̄ias diuerſe paſſiones concupiſcibilis diſtinguuntur. Diuerſitas āt ob̓i pōt attēdi: vel ẜm nam ip̄ius ob̓i: vel ẜꝫ diuerſitatē ī v̓tute agendi. diuerſitas ꝗdē ob̓i actiui q̄ ē ẜm rei nam facit malem dr̄iam paſſionū. ſꝫ diuerſitas q̄ ē ẜm virtuteꝫ actiuā facit formaleꝫ dr̄iaꝫ paſſionū: ẜꝫ quā paſſio nes ſpecie differūt. ē āt alia rō virtutis motiue ip̄ius finis vel boni ẜm ꝙ ē real̓r p̄ſens: ⁊ ẜꝫ ꝙ eſt abſens: nā ẜꝫ ꝙ eſt pn̄s facit ī ſeipſo ꝗeſcere. ẜm āt ꝙ eſt abſens facit ad ſe ipſum moueri. vn̄ ipſū delectabile ẜm ſenſum inquantuappetitū ſibi adaptat quodā mō ⁊ cōformat cauſat amorem. īquātū v̓o abſens attrahit ad ſeip̄ꝫ cauſat cōcupiſcen tiā: īquātū v̓o p̄ſens ꝗētat in ſeipſo cauſat delectationem. Sic gͦ cōcupiſcentia eſt paſſio differens ſpecie: ⁊ ab amore ⁊ a delectatione: ſꝫ cōcupiſcere hoc delectabile vl̓ illud: facit cōcupiſcentias diuerſas numero. ¶ Ad pͥᵐ gͦ dd̓ꝫ: ꝙ bonum delectabile nō eſt abſolute obiectum concupiſcentie: ſꝫ ſub rōne abſentis: ſic̄ ⁊ ſenſibile ſub rōne p̄teriti eſt obiectū memorie: hmōi.n. particulares cōditiones diuerſificant ſpecieꝫ paſſionū: vl̓ etiā potentiaꝝ ſenſitiue partis que reſpicit particularia. ¶ Ad 2ᵐ dd̓m: ꝙ illa predica tio eſt per cām: n̄ per eſſentiā: n̄.n. cupiditas eſt ꝑ ſe amor ſꝫ amoris effectꝰ. Uel al̓r dd̓m: ꝙ Augu. accipit cupiditatem large ꝓ qͥlibet motu appetitꝰ ꝗ pōt eſſe reſpectu boni futuri. vn̄ cōp̄hendit ſub ſe ⁊ amorem ⁊ ſpē. ¶ Ad 3ᵐ dd̓m: ꝙ paſſio q̄ directe opponit̉ cōcupiſcentie īnominata eſt: q̄ ita ſe habet ad malū ſic̄ cōcupiſcētia ad bonū: ſꝫ qꝛ eſt mali abſentis ſic̄ ⁊ timor. qn̄qꝫ loco eiꝰ ponit̉ timor ſic̄ ⁊ quādoqꝫ cupiditas loco ſpei: qd̓.n. eſt paruuꝫ bonū vel malum quaſi non reputatur. ⁊ ideo pro omni motu appe titus in bonū vel ī malum ponitur ſpes ⁊ timor que reſpi ciunt bonum vel malum arduum. Ad tertiū ſic proceditur. Uidetur ꝙ ꝯcupiſcētiaꝝ n̄ ſint q̄dā nales: ⁊ q̄dā n̄ nales. Cōcupiſcentia.n. ꝑtinet ad appetitū aīalem: vt dcm̄ eſt: ſed appetitꝰ naͣlis diuidit̉ ꝯͣ aīalē. gͦ nulla cōcupiſcentia eſt nālis. ¶ Pͣ. Diuerſitas malis non fac̄ diuerſitatem ẜꝫ ſpēꝫ: ſed ſolū ẜm nūerū: que quidem ſub arte non cadit: ſꝫ ſi q̄ ſint cōcupiſcentie naturales ⁊ nō naturales non differūt ni ſi ẜm diuerſa ob̓a cōcupiſcibilia qd̓ fac̄ materialeꝫ differētiam: ⁊ ẜm numeꝝ tm̄: nō ergo diuidende ſunt concupi
