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ſuper Cantica canticorum Cap. VIII na: exqua dū infirma mēbra in eccleſia nu triūt: quaſi xp̄m lactāt quē in minis ſuis eſſe pn̄tem cognoſcūt. De qͥbꝰ bn̄ ſubdit̉. A Mandragore dederūt odo­rem in portis noſtris. Quid per mādragoras herbā ſcꝫ medi cinalē ⁊ odorifera: niſi virtꝰ perfectoꝝ in telligit̉: per quā perfecti qͥqꝫ dū imꝑfcōꝝ infirmitatibꝰ medent̉: in fide quā p̄dicant in portis eccl̓e veri medici eſſe cōprobani Qui dū exēpla bonoꝝ operū circūquaqꝫ per ſanctaꝫ famā tribuūt: quaſi odore quo egroti ſanent̉ aſpergūt. Sequit̉. aa Omnia poma noua ⁊ vete­ra dilecti mi ſeruaui tibi.) Hic per poma ſenſus ſcripturaꝝ ſcāꝝ in telligūt̉: que dū ex pr̄ibus ſcīs ad nos vt qꝫ perueniūt ⁊ credunt̉: ex arboribꝰ poma exurgūt: qͥbus aīe delectāt̉. Oīa gͦ poma noua ⁊ vetera dilcō ſuo ſeruat: qꝛ ſi nouū teſtm̄ eccl̓a catholica recipit: vt vetus nō abijciat: ſic vetus venerat̉: vt nouū ſꝑ in ip̄is ſacrificijs carnalibꝰ per ſpm̄ intelli­gat: in nouo ſcꝫ xp̄m veniſſe ꝯgaudēs: in veteri aūt ſemꝑ ventuꝝ expectās ⁊ dicēs Capitulū VIII A Uis mihi det te fratreꝫ meū ſuggentē vbera ma tris mee: ⁊ inueniā te fo­ris ⁊ deoſculer: ⁊ iā me nemo de ſpiciat. In veteri lege eccl̓a poſita xp̄m exoptabat: ⁊ in ſecreto pr̄is manētē foras venire: ꝑ carnē ad hūanos oculos nō me diocrit̉ cupiebat. Un̄ ⁊ dauid deſiderans dicebat: Exurge ⁊ ne repellas in finē. Et alibi. Inclīa celos tuoſ ⁊ deſcēde. Et eſa­as valde cupiēs eū videre dicebat Utinā diſtūꝑes celos ⁊ deſcēderes. Uult gͦ ſpō ſū foras ſpōſa inuēire ⁊ deoſcl̓ari: qꝛ ꝯcu­piſcit ſub lege poſita: vt ꝑ carnē apꝑeat: vt ꝑ amorē ei ẜuiat cui pͥꝰ nō accepta gr̄a plꝰ tīore ꝙͣ amore ẜuiebat. Poſt cꝰ oſcu­lū ⁊ neminē deſpicit̉: qꝛ poſtꝙͣ xp̄s vēit ⁊ fidelibꝰ ſuis ſpm̄ libertatꝭ infudit: ab ip̄is etiā angelis eccl̓a honorat̉. Hinc eſt ꝙ io­ſue angelū adorauit: iohāni vero volēti ſe adorare dixit: Uide ne fecerꝭ ꝯſeruꝰ tuus ſū: ⁊ vnꝰ fr̄m tuoꝝ hn̄tiū teſtimoniū ieſu­Sed qꝛ venientē eccl̓a ſuſcepit ſynagoga reppulit: q̄ iteꝝ eū in fine mūdi ſuſcipiet ⁊ amabit. Io ſubſequit̉ eccleſia ⁊ dicit: B App̄hendā te ⁊ ducā in do­mū mr̄is mee: ⁊ ibi me docebis ⁊ dabo tibi poculū ex vino ꝯdi­tū ⁊ muſtū maloꝝ gͣnatoꝝ meoꝝ App̄henſū in domū mr̄is ſue ducit: qꝛ ſy nagoge in fine mūdi xp̄m in quē credit ꝑ dicabit Dūqꝫ ꝑ p̄dicationē eccl̓e ſuſceptꝰ fuerit ibi eccl̓aꝫ docebat: qꝛ ſe doceri gau debit: qn̄ ſynagogā iā idē corpꝰ factā eru­diri ſecū videbit poculū ex vino ꝯditū ec­cleſia dabit: qꝛ ipſi ſynagoge nouū teſtm̄ cū veteri p̄dicabit: ⁊ qi vino poculū ꝯdiēt qꝛ dulcedinē euāgelij teſtīonijs legꝭ que aſꝑſa eſt vt robuſtius teneat̉ tinget. Mu ſtū vero maloꝝ granatoꝝ ſuoꝝ tribuet: qꝛ fortiū viroꝝ qͥ vnitatē eccl̓ie etiā in marty­rio tenuerūt: exēpla appōet: vt ad eoꝝ ſil̓i tudinē ſinagoga īardeſcat: ⁊ an̄ xp̄i ꝑſecu tiōibꝰ mr̄io ꝑductā roborata nō ſuccūbat Cū em̄ fortiū pugnatoꝝ victorias audie­rit: ad eoꝝ mutatōeꝫ pugnā ſubire nō du­bitabit. Qd̓ aꝑte manifeſtat cū ſubiūgit: Leua eius ſub capite meo: ⁊ dextera illius amplexabit̉ me.) Leua xp̄i vita pn̄s: dextera ꝟo vita btā hēt̉. Caput aūt nr̄m ſpūal̓r mens eſſe ꝑhi bet̉. Dicit gͦ ſynagoga p̄dicatiōibꝰ eccl̓ie iaꝫ ꝯuerſa: exēplis iā roborata: imitatiōe ſubleuata: leua eiꝰ ſub capite meo: ⁊ dex­tera illiꝰ āplexabit̉ me. ac ſi diceret. Qm̄ nūc tand̓ xp̄i fidē teneo: eiꝰ īeffabilē gr̄aꝫ experior ꝯcupiſcibilē: ⁊ quā deſiderare ne ſciebā dulcedinē ſentioriā t̓rena oīa poſt­pono: etiā ip̄aꝫ vitā carnis ꝓ eiꝰ amore cō tēpno: ⁊ ad eiꝰ btītudinē videndā: totꝭ de ſiderijs āhelo. Hoc qͥppe qd̓ rē aliꝙͣ āple ctit̉: ip̄aꝫ quā āplectit̉ re ex oī ꝑte intra ſe hr̄e nō igͦrat̉. Leua gͦ ſub capite eſt: ⁊ dex