![]()
ſuper Cantica canticorum Cap. VI derabil̓. ¶ Per gutt̉ qͥppe voces trāſferūt̉ ⁊ ſapores in ventrē hauriūt̉: qͥd em̄ ꝑ guitur ſpōſi: niſi teſtm̄ xp̄i ītelligit̉: ꝑ qd̓ xp̄s nobis loqͥt̉: ⁊ in qͦ ꝙͣ ſuauis ſit dn̄s: a fideli bꝰ guſtat̉. Totus gͦ deſiderabil̓ exiſtit: qꝛ ꝑ hoc ꝙ de deo bona oīa aīa ſcā audit: ma gis ac magis ſꝑ eū videre ꝯcupiſcit. Cuiꝰ tot bōis enarratꝭ ꝯſequēter ꝯcludit dicēs ¶ Talis eſt dilectꝰ meus: ⁊ ip̄e eſt amicus meus filie hieruſalē. ¶ Sed enumeratis tot laudibꝰ oſtēſis: tomuneribus qͥs audiens non ꝯcupiſcit: qͥs intendēs non inardeſcit. Fidelis quippe aīa queqꝫ: qͦ dulciora ⁊ ampliora de redētore ſuo audit: eo ardētius inhiat: ⁊ mani feſtiora de eo cognoſcere appetit dicēs: min. ¶ Quo abijt dilectus tuꝰ opulcherrima mulieꝝ: Quo abijt dilectꝰ tuus: ⁊ queremus eum tecū. Cum em̄ ꝓximꝰ ꝓximo de xp̄o loquit̉: cū alter ab altero qualiter īueniat̉ ſciſcitat̉: qͥd aliud ꝙͣ quō q̄ri debeat ꝑſcrutat̉: Quāuis hoc d̓ ſynagoga ītelligi valeat: vt aliqn̄ ꝯuer ſa eccl̓aꝫ int̓roget: cui ꝓtinꝰ eccl̓ia rn̄dit. Ilectus meus deſcēdit in ortū ſuū ad areolā aromatū: vt paſcat̉ in ortis: ⁊ lilia colligat. ¶ Dilectꝰ in ortū ſuū ad areolā arōa tū deſcēdit: qꝛ eccl̓aꝫ viſitās ad eos maio ri gr̄a vēit: qͦs ſcīs oꝑbꝰ ⁊ ꝟtutū exēplis bone fame odorē ex ſe ꝓxīs emittere cogͦſcit. In ortꝭ paſcit̉ cū multaꝝ aīaꝝ virtuti bꝰ delcāt̉. Lilia colligit qn̄ ꝑſcōs qͦſqꝫ ab hac vita ſuccidit. Sꝫ qꝛ ſcā eccl̓a in filijs ſuis fide xp̄o ꝯiūgit̉: ſpe ſuſpēdit̉: caritate cōglutinat̉: vt nihil extra xp̄m diligat: ⁊ eū ſibi familiariter fide ⁊ amore inſeꝑabilem teneat: ideo ſub iungit: B ¶ Ego dilecto meo ⁊ dilectus meus mihi: qui paſcit̉ in lilijs. ¶ Notandū qͥppe ꝙ ſynagoga ꝑ p̄dicationē eccleſie: ad fidē qn̄qꝫ ꝯuertat̉: ita vt ſe abne gās: xp̄m ſolū ſequat̉: ⁊ eodē deſiderio diligat xp̄m: qͦ eum eccleſia diligit: quē ceteris poſtpoſitis ſolū amat̉. Quā iaꝫ amicā factā: iam ſponſā ſibi ꝯiunctā ſponſus alloquit̉: congratulās ⁊ dicens: ¶ Pulchra es amica mea: ſuauis ⁊ decora: ſicut hierl̓m terribilis: vt caſtroꝝ acies ordinata. ¶ Pulchra ⁊ amica ſuauis ⁊ decora: ſicut hierl̓m ſynagoga eſ ſe ꝓhibet̉: qꝛ ad ſctā. iiij. euangelia aliqn̄ ꝯuerſa ſicut eccl̓ia ſectabit̉. Hierl̓m qͥppe viſio pacis interpretat̉: ꝑ ꝙͣ bn̄ ſcā eccl̓a fi gurat̉: qꝛ dū in mūdo ſemꝑ preſſurā patit̉ viā faſtidiēs: que ſit pax pr̄ie celeſtis cur rēdo ꝯtēplat̉: ꝯfidēs in eo qͥ diſcipul̓ ſuis dicebat: In mūdo qͥppe p̄ſſurā hēbitis: ſꝫ ꝯfidite ego vici mundū. Digna aūt ſynagoga ꝯuerſa ſicut hierl̓m pulchra: ⁊ amica ſuauis ⁊ decora dr̄: a qͥbus pulchrytu dinē moꝝ accepit vt placeat: exercitū ſctē operatiōis colligit: vt in amicitia hereat: ſuauitatē manſuetudīs diſcit: vt permaneat: decorē cōuerſatiōis oſtendit: vt per exemplū trahat. De qua ꝯſequēter dicit̉: ¶ Terribilis vt caſtroꝝ acies ordinata. Notū exꝑtis eſt cū in ꝓcinctu ꝯtra hoſtes vadūt: ſi ſtricti ⁊ ꝯcordit̓ gradiūt̉: ab hoſtibꝰ ꝯtra veniētibꝰ timent̉: qꝛ dū ī eis aditū ꝑ ſciſſurā nō aſpiciūt: quali eos penetrēt: heſitātes nō inueniūt. Illiqꝫ hoc īpenetrabile munimē efficit̉: qd̓ cō corditer ordinati ſeip̄is ſemetip̄os tuent̉. dū em̄ de ſeip̄is ſibi vallū efficiūt: intrādi aditū hoſtibꝰ nō derelīquūt: ⁊ ne occidāt̉ appetiti ip̄i faciliꝰ occidūt. Sic in multitudīe fideliū ꝯtīgit q̄ dū ꝯͣ malignos ſpūs pugnar. nō deſinit: ncc̄e eſt vt pace carita tis ꝯſtrīgāt̉: qͦ ſalua ſit. Si em̄ pacē tenet t̓ribilis hoſtibꝰ apꝑet. Si ꝑ diſcordiā ſcin dit̉ vndiqꝫ ab hoſtibꝰ leuit̓ penetrat̉. Pa ce ſe itaqꝫ mūiat: vnitate ſe viciat: caritate ſe vniat: vt dā in ſeip̄a ꝑ ſciſſurā dānū nō patit̉: ducē ſuū ſꝑ exultas: ſine ꝯfuſiōe ſe qͣt̉. In pace qͥppe oculꝰ mētꝭ md̓at̉: vt in ip̄aꝫ btītudīs viſionē ītendat̉ quā nēo ſic eſt in hac vita ꝯſpicit: qꝛ īpoſſibile eſt patriā tenere: dū in exilio vnuſqͥſqꝫ nr̄m gemit. Ideo ſcē aīe in ardeſcēti inhiāti ꝓpi quāti ſponſus reſpondet dicēs: E Auerte oculos tuos a me: qꝛ ipſi me auolare fecerūt. I 