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diſcordias ſeminabat: ⁊ ſicut iam victor exultās: tā cleri­cos qͣꝫ etiā monachos ad diuerſas ſeculareſqꝫ cōtentiōes cōduxit. Inde nata ſunt inter chriſtianos odia: cōtentio­nes: nata eſt ingēs auaritia: ac luxurie omniſqꝫ īmūditie omnia iam repleta. Nec his cōtentꝰ demon: ob hec tanta chriſtianoꝝ ſcelera permiſſū ſibi a deo excogitauit peio­ra ac terrebiliora poſſe iaꝫ exequi. Nouā legē ſeruo ſuo Moameth dictauit: illūqꝫ magū ꝓphetam dixit. Et qͣꝫqͣꝫ Moameth. ꝓ tunc chriſtianoꝝ fere omniū ſacraꝝ ſcripturaꝝ inſcitiā nō ignoraret: quia tamē hoc ſucceſſu poſſe fieri cogitauit vt diuinis ſcripturis ⁊ fortiſſimis diſputationibꝰ falſā le­gem ad deceptos ſequaces oſtenderēt: hoc pͥncipale p̄ui dit in falſa lege fore p̄ceptū neceſſariū: vt nō diſputatio­nibꝰ ſed gladio illā ſequētes defēderūt ⁊ augerēt. Sicq̄ꝫ maximā orbis ꝑtem poſſedit. Et cū chriſtianoꝝ charitas vt plurimū friguerit: nec iam quiſqͣꝫ pro gloria dei vtilita teqͣꝫ ꝓximorū mori velit: creſcūt illi quottidie: nec reme­dia iam querimus: ſed velut inertes nec mala noſtra cu­rantes iuſto dei iudicio ruinā quottidie expectamꝰ. Ue rum angelicus vir ac vere ſeraphin franciſcus amore Ie Snciꝰ ſu chriſti ſuccenſus: proximorū ſalutē totis viſceribꝰ ſiti­ens: hoc clariſſima luce preuidit: ꝙ nulla re magis qͣꝫ ma­tyrio ⁊ cruce Ieſu xp̄i illoꝝ ꝑfidia ꝯfundi poterit. Ideo in regula ⁊ vita quā reuelāte deo ſibi ⁊ fratribꝰ ſuis de­ſcripſit: pro ipſoꝝ infideliū ſalute ⁊ cōuerſione cōſulit: vt peregrinationi/ laboribus ⁊ erumnis nō parcāt: ſed mar tyrio ſe exponāt: ac offerāt: Nec minus ip̄e igneis affecti bus ⁊ inſatiabili charitate inflāmatus martyriū concupi­uit. Ad ſaracenos etenī trāſfretauit: ⁊ que a deo illi per­miſſa ſunt predicationibus ⁊ miraculis glorioſe perfecit. Sed illū ad alia ſeruauit deus: vt plures ad rem hāc ani maret eūqꝫ mūdo exemplū mirabile pauꝑtatis ⁊ charita tis oſtenderet: voluitqꝫ illū nō ꝑ carnis martyriū: ſed per incendiū mētis totū in chriſti crucifixi ſimilitudinē tranſ formari. Attendite igit̉ chriſtiani fideles: ꝙ nō armis/ nō