uidet̉. Sed vnā facimꝰ queſtionē: an quis de xp̄iani nomi nis ꝓfeſſione int̓rogatꝰ taceat: ad pctm̄ illi capitale cōpu tetur? Qd̓ aliquo in caſu ſic eſſe venerabiles aſſer̄t docto res: vt ſi ex taciturnitate hac dei honor tolleret̉ ⁊ gl̓ia: qꝛ vl̓ ſe nō firma opiniōe xp̄ianū eſſe oſtēderet: vl̓ ꝙ ip̄a ita ſit deriſibilis fides ꝙ nemo illā audeat ꝓfiteri: ſcelus hoc eſſe mortale ꝯcludūt: hortanturqꝫ in tl̓i caſu xp̄ianum ſe omnimode ꝓfitendū. Sed ſi non pͥncipalit̓ ſeu īmediate ad religionē inſpiciētes illi qͥ int̓rogant: ſed ad odia alia vl̓ deriſiones: vt qͦs forte noſcerēt xp̄ianos occiderēt: vl alia via male tractarēt: ⁊ qͥs hoꝝ timidꝰ taciturnitate illoꝝ manꝰ effugere poſſet: peccatū nō eſſe mortale ꝯſētiunt. Per quē modū ⁊ int̓ip̄os vt diximus penitētes vbi xp̄i nō ledat̉ honor vitaꝫ cū taciturnitate ducere poſſūt. ¶ De crebra inuocatiōe nomīs Ieſu chriſti tēpore martyrij ¶ Ca. xiiij. T ergo oīa in vnū cōprehēdamꝰ maxīa res eſt martyriū: ⁊ difficilis: nec alijs cōpetēs qͣꝫ his qͥ xp̄i ſpiritu inflāmati ad hoc feruēter aguntur: quē ſpūs feruorē donare cōſueuit dn̄s diuerſimode electis ſuis: vt aliquibꝰ gratis tribuiſſe videat̉. Si Bonifacius. cut Bonifatio Adriano Clauiculario ⁊ pl̓ibꝰ alijs: qͥ cuꝫ Adria. Clapublicani eſſēt: ſubita dei gr̄a ad xp̄i teſtimoniū mirabili uicularius. acceſſerūt feruore. Fuerūt ⁊ alij qͥ diuturnis oratiōibꝰ hͦ a chriſto dn̄o impetrar̄ potuerūt. Adeo vt Carpaſius int cetera oraret: ꝙ ſi eū gl̓ia martyrij dignū iudicaſſet: ex la pide ſpelūce aqua limpidiſſima emanaret: qd̓ dn̄o p̄ſtante ſecurus ad certamē ꝓperauit: ⁊ palmā martyrij fortit̉ dimicādo ꝓmeruit. Ideo ait Cyprianꝰ libello de habitu virginū: Durus ⁊ arduꝰ limes qͥ tēdit ad gl̓iam et ꝑ hunc vite limitē martyres ꝑgūt. Ut ergo limitē hūc de qͦ Cypͥanus dixit nos facilit̓ penaꝝ tꝑe trāſeamꝰ: nihil fortius reꝑiri q̄it: nihil iocūdiꝰ: nihil accōmodatiꝰ: qͣꝫ crebra Ieſu xp̄i nomīs inuocatio. Illd̓ em̄ eſt nomē mirabile(vt piꝰ f iij
