feſſione hoſtiā deo viuētē offerat. Illo exhortāte ac dicente: Si qͥs vult venire poſt me abneget ſemetip̄m ⁊ tol lat crucē ſuā ⁊ ſequat̉ me. Qd̓ Hieronymꝰ ad Elbiaꝫ exihierony. ponens ait: huius exhortationis hic ſēſus eſt. Nō eſt delicata in deū ꝯfeſſio. Qui in me credūt debēt ſanguineꝫ ſuū fundere: qui em̄ ꝑdiderit animā ſuā in preſenti: lucre faciet eam in futuro. Qd̓ tn̄ nō ſolū in neceſſitate martyrij intelligēdū eſt: vt idē Hieronymus aſſerit: ſed in om ni cōuerſatione: oꝑe: cogitatiōe: ẜmone: negemꝰ noſmet. ipſos qui an̄ fuimꝰ: ⁊ cōfiteamur eos qͥ in xp̄o renati ſūt. ¶ De p̄mijs martyrij ⁊ paradiſo moameth ¶ Ca. x Remia martyrij miranda ⁊ īexcogitabilia a ſā ctis doctoribus p̄dicant̉. Et vt aliqua breuit cōtīgamus: donauit dn̄s militibꝰ ſuis oīm pec catorū et capitaliū ⁊ minutorū plenā remiſſionē: dicēte Auguſtino: Falce martyrij omnia reſecant̉. Et Auguſtinꝰ de ciuitate d̓i: Quid precioſiꝰ qͣꝫ mors martyrū: ꝓpt̓ quā delicta dimittūtur: ⁊ merita cumulant̉: qͣre int̓ cet̓a p̄cioſior in ꝯſpctū xp̄i mors martyrū eſt. Hec vt ait Cyprianꝰ Cyprlanus. eſt delictoꝝ finis: ꝑiculi t̓minꝰ: patiētie mgr̄a: domꝰ vite: dux ſalutis. Sic vt iniuriā faceret martyrij(vt Auguſtinuſ ip̄e atteſtat̉) qͥ ꝓ illo oraret: Nā cū optimū certamen certauerit xp̄i martyr: volueritqꝫ ꝓ dn̄i ſui honore ſāguinē ꝓpriū effūdere: vt ꝓ illiꝰ redēptōe xp̄s pͥus effuderat: audire mereret̉: qꝛ illū ſic mereri vult dn̄s: Ueni dilecte mi: mūdaui te ab oībꝰ ſcl̓i inqͥnatiōibꝰ: feci vt iā nll̓a am pliꝰ carnal̓ illecebra poſſit te a me reuocare: nō declīare voluptas: nō auaritia: nō īpudicitia: nō honoris aut pote ſtatis pulſabit ābitio. Nō animi ꝑturbatiōes: nō corꝑis ꝑ ſecutiōes āpliꝰ patieris. Sic gͦ tuo ſāguīe mūdꝰ: ⁊ purꝰ ve ni ⁊ ītra in gaudiū dn̄i tui: mecū letar̄: qꝛ me firma ītētiōe ſeqͥ voluiſti: nō te mūdꝰ ꝓpt̓ me oblectauit: oīa calcaſti vt mecū eēs. Ueni gͦ qꝛ vbi ſū ego: illic ⁊ te miniſtꝝ meū eē volo: paſſiōm meaꝝ ſociꝰ fuiſti: qͣre ⁊ ꝯſolatiōi te ꝑtici pē faciā: ītra in gaudiū ſēpit̓nū: ī domū dn̄i d̓i tui vbi ſūt
