Expoſitio beati. Gregorij pape Oculos ad ſponſū tendimus: intimū mētis ad videndā xp̄i beatitudinē aliquā tulū aperimꝰ. Sed oculos auertere p̄cipi mur: ne vꝫ aſpicere ſicuti eſt quātūcun qꝫ videamꝰ arbitremur. Ipſi em̄ oculi auolare fecerūt: qꝛ amplius videt̉ eo ma­gis inuiſibilis eſſe cognoſcit̉. Et a nobis auolat: qꝛ quātulūcūqꝫ ictu mētis appre­henſus incōprehēſibiliter ſuꝑ oēm Cona­ noſtrū ſe exaltatū eſſe manifeſtat. Ocu­li quippe mētis quaſi hoc efficiūt: vt auo let: qꝛ per hoc tantillū quo videt̉ valde ginquus: auolās a nobis ſicut dictū eſt apparet. Sequitur. 5 Capilli tui ſicut greges ca­praꝝ qui aſcenderūt de mōte ga­laad Dentes tui ſicut greges ſaꝝ ouiū que aſcenderūt de laua cro. Oēs gemellis fetibus: ſte rilis eſt inter eas. Sicut cor­tex mali punici ſic gene tue abſ­qꝫ eo qd̓ intrinſecus latet. Hec oīa dicta de eccleſia ſuꝑius vt potui­mus expoſuimus. Ideo nūc de ſynagoga eadē replicare deuitamꝰ: vnū eſt tn̄ qd̓ ſil̓r repetit̉ qꝛ ibi ſicut fragmēta mali puni­ci: hic aūt ſicut cortex malipunici dicitur. Quo nihil aliud deſignari puto: niſi ſan­guinē noſtrū qui ſub antixp̄o morient̉: et vnitatē fidei: ſub quā multi iudeoꝝ ſtrin­gent̉. In cuiꝰ ꝯſtantia ſanguīs effuſio patient̉: fidei tribulatiōe quaſi corticis rubore decorabunt̉. Sequit̉. G Sexaginta ſūt regine octa­ginta concubine: adoleſcentu­larum non eſt numerus. Quid per reginas: niſi ſanctoꝝ aīe deſi­gnant̉: que corꝑa ſua prudēter regūt: alijs p̄ſumit̉: regnū ſibi eternū acqͥrunt. Sunt em̄ nōnulli in ſctā eccleſia carneꝫ ſuā macerāt: ꝓpter deū affligūt: vicia vi­cūt: demones velut tyrānos ſibi ſubijciūt oēs motus ſuos vt ordinate currāt: ſapiē­ter regūt: alijs p̄dicant hoc qd̓ ipſi faciūt: multos a faucibus demonū gladio verbi pugnātes abſtrahūt. Quid hmōi ale niſi regine exiſtūt: que regē xp̄m ſponſum ſuū valde diligūt: amoris cōmixtiōe li­bidinis execratiōe regios filios.i. fideles populos gignūt Quibꝰ oībus beatus pe­trus dicebat: Uos aūt genus electū: rega le ſacerdotiū: gens ſctā: populus acqͥſitio nis. Sed regine. lx. eſſe perhibēt̉. Dena rius quippe numerꝰ per ſenariū multipli catus in. lx. cōplet̉. Et quid per denariū niſi decē p̄cepta legis? Et qͥd per ſenariū niſi labor huiꝰ vite ſignat̉: Sex em̄ diebꝰ qd̓ neceſſariū eſt oꝑamur: in ſeptīo quie ſcere per legē iubemur. Bene. lx. regi­ne dicunt̉: qꝛ.x. precepta in hoc ſeculo operant̉: ſeculū aūt hoc ſex diebꝰ oꝑatori is euoluit̉: in eis quaſi per ſenariū nume­ replicat̉. Predicāt em̄ quiqꝫ. x. prece pta legis: in quoꝝ operatiōe ſe exercet in tꝑalitate huiꝰ corruptiōis. Sex igit̉ deci­es: vel.x. ſexies multiplicāt: qꝛ vl̓e hoc pus in explēda. x. p̄cepta legis ſpūaliter eſſe trāſgrediendū oꝑbꝰ ſuis manifeſtāt: verbo predicāt Quoꝝ laudē in hoc do aliqn̄ reprobi aſpiciūt: vt ſil̓ir laudēt vel vt aliqd̓ cōmodū in hac vita quocūqꝫ adipiſcant̉: ipſi per ſemetip̄os p̄dicato­res fiūt. De quibus bene ſubdit̉. Et octoginta concubine. Concubine qͥppe vere ſed ficte dn̄os diligūt: ab eis poſteritatē filioꝝ: ſed pn̄tiā expetūt: nec ꝯtinētiā exercēt: ſꝫ libi dinē explere ꝯcupiſcūt. Sic ſi falſi p̄dica­tores in eccleſia exiſtūt: qꝛ xp̄m: ſed lucrū vel laudē diligūt: ſpūal̓r caſte: ſed carnaliter libidinoſe xp̄o ſe iungūt. Bn̄ ergo ꝯcubine vocant̉: qꝛ xp̄m quē p̄­dicāt: ſpū: ſed carne ſectant̉. De qͥbus apl̓s paulus dicebat̉. Multi em̄ ambulāt qͦs ſepe dicebā vobis: nūc aūt flens dico inimicos crucis xp̄i: quoꝝ finis interitus quoꝝ deus venter eſt. De qͥbus ipſe ideꝫ ait: Hmōi ſeruiūt dn̄o ieſu: ſed ſuo tri. Que tn̄ ꝯcubine bene.lxxx. eſſe dicūt̉ qꝛ ſi toto corde terrena diligūt: celeſtia tn̄ locunt̉ Octonariū quippe numeꝝ per